Fiqh Al-Waaqi (understanding reality)

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Is there such a thing called fiqh al-waaqi‘ (understanding reality) or variation in fatwas according to time and place? Is there any proof for that in the Qur'aan and Sunnah? 

Firstly:

The phrase fiqh al-waaqi‘ refers to two things:
1.
Understanding the circumstances of the person who asked for the fatwa, his situation and the situation of his country. No fatwa concerning issues of jihad should be issued in any country before the mufti has a full picture of the situation in that country. Similarly, he should not issue a fatwa concerning anything that has to do with computers and the Internet, unless he has knowledge of these things and what happens in them.

2.
Understanding what is going on in the world of current events, political analysis, finding out about the enemies’ plots by reading their books and newspapers and following their plans to conquer the country or spread corruption.

With regard to the use of this phrase in the first sense, we say:
There is no doubt that the issuing of a fatwa requires the mufti to have an understanding of the Qur'aan and Sunnah, and scholarly consensus, and he should also understand the realities of people’s situations, time and place, otherwise his fatwa may not meet the people’s needs or may be beyond their ability to implement it because it is far away from the reality of which that mufti is unaware.

Ibn al-Qayyim said: 
The mufti or judge is not able to issue a fatwa or verdict without understanding two things:
(i)         Understanding and having a good grasp of reality: he should have a good understanding of what is happening, on the basis of circumstantial evidence and other signs, so that he has a full understanding of it.
(ii)         Understanding what is required in the light of these circumstances, which means understanding the ruling of Allah that He issued in His book or on the lips of His Messenger concerning this reality, then he should apply the one to the other.
I‘laam al-Muwaqqi‘een, 1/87

Ultimate Victory will be for the believers but only after succeeding in Trials!!!

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"Or think you that you will enter Paradise without such (trials) as came to those who passed away before you?" [Soorah al-Baqarah (2): 214]
Every believer will have to go through the tests of Eeman in order to attain victory in this world and Paradise in the Hereafter.
Allah will test every believing slave according to his level of faith.

Allah said: "Alif-Laam-Meem. Do people think that they will be left alone because they say: 'We believe,' and will not be tested?" [Soorah al-Ankaboot (29): 1-3] This is an admonition in the form of a question, meaning that Allah will inevitably test His believing servants according to their level of faith, as it is recorded in the authentic Hadeeth. The Messenger of Allah (saws) said: "The people most severely tested are the Prophets, then the righteous, then the next best and the next best. A man will be tested in accordance with the degree of his religious commitment; the stronger his religious commitment, the stronger his test." [Tuhfat al-Ahwadhi (7:78)]

But those who are not believers will not escape such trials and tests for ahead of them lies a severe punishment as Allah says: "Or think those who do evil deeds that they can outstrip (escape) Us? Evil is that which they judge!" [Soorah al-Ankaboot (29): 4]

"Allah will not leave the believers in the state in which you are now, until He distinguished the wicked from the good." [Soorah al-Imran (3): 179] Allah allows a calamity to happen, and during this calamity His friends become known and His enemies exposed, the patient believer recognized and the sinful hypocrite revealed. "Nor will Allah disclose to you the secrets of the Unseen." [Soorah al-Imran (3): 179] meaning you do not have access to Allah's Knowledge of His creation so that you can distinguish between the believer and the hypocrite, except by signs that Allah uncovers.

The Shi'a similitude their hatred & anger towards......

Al-Allamah Muqbil Bin Hadi Al-Waad’i said: Shaikhul Islam Ibn Taymiyyah mentioned in his tremendous book Minhaajus Sunnah Vol: 1 page 13: And from the idiotic behaviour of the (Raafidah) is that they make a similitude of one they are angry with, for example they choose a female sheep that is reddish in colour because Aa’isha (ra) was named Al-Humayraa’u (very white complexion with slight redness (I)); so, they regard this female sheep to be Aa’isha and punish it by pulling its hair and other than that. And they consider this to be punishment for Aa’isha (ra).

Some of them named two donkeys amongst the millstone donkeys - one Abu Bakr and the other Umar; then they would punish these two donkeys and consider it to be punishment for Abu Bakr (ra) and Umar (ra).

Sometimes they wrote the names of Abu Bakr (ra) and Umar (ra) under their feet, so one of the Muslim rulers began to beat the feet of those who did so, whilst saying, “Rather, I am beating Abu Bakr and Umar”, and he did not stop beating their feet until it became paralyzed.

Amongst them is one who names his dogs Abu Bakr and Umar, and then curses them. And amongst them is the one that when his dog is named Bakeer, he beats the (person) who gave it that name and says, “You name my dog with the name of the inhabitants of the fire!”

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Evil consequences of haste & spreading false news !!!


"When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitaan, save a few of you." [4:83]

Imaam Ibn Katheer said: ”In this Ayah (there) is a rebuke against the one who rushes towards affairs and then gives news about it before verifying it – circulates and spreads it – and perhaps there is no credibility in it."
Therefore, this Ayah obligates verification and clarification when (news) is heard, as Ibn katheer mentioned. It rebukes the one who hastens in transmitting and spreading (news) before verifying its credibility.

Ibn Katheer then mentioned a number of narrations about being careful about hastiness and lack of verifying news – and from them is a narration by Abu Hurairah that the Prophet (saws) said: "It is enough for a man to prove himself a liar when he goes on narrating whatever he hears."

And Mugheerah bin Shubah said, "The Messenger of Allah (saws) forbade Qeel Wal Qaal (i.e. so and so said)." Ibn Katheer said, "It is the one who narrates a great deal of that which the people say without verification, contemplation and clarification."

Then Ibn Katheer stated: The hadith of Umar collected by Bukhari and Muslim should be mentioned here; when Umar was told that the Messenger of Allah (saws) divorced his wives, he left his house and entered the mosque, where he found the people talking about it; so he could not endure waiting and ask for the permission of the Prophet (saws) to speak to him; then Umar asked the Prophet (saws), saying, "Have you divorced your women?" The Prophet (saws) said, ‘No.’ So Umar said, I said ‘Allahu Akbar……’
And in the narration collected by Imaam Muslim, Umar said, I asked, ‘Have you divorced them?’ The Prophet (saws) said, ‘No.’ So I stood by the door of the mosque and shouted with a loud voice, saying, ‘The Messenger of Allah did not divorce his wives.’ Then the Ayah (i.e. Ayah 83, Surah Nisaa) was revealed. Umar said, ‘I investigated this affair properly’ (i.e. whether the Prophet (saws) did divorce his wives).

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Tuesday, October 22, 2024

Importance of Making Hijrah From The Lands of Disbelief !

If you ever meet a Muslim in the West that tells you that Hijrah is not an obligation or that our real obligation is Da’wah in the West, then let him study the sayings of these Shuyookh on living in the land of the Mushrikeen and the land which is at war with your Religion and people. We will start off with a few introductory quotes and then give quotes that detail the subject. Note that we are not doing Taqleed (blind following) here since the Ayaat and Ahadith on Hijrah are already explicit in regards to this matter and we only quote these Shuyookh here because some of them clearly explain these Ayaat and Ahadith. The majority of these quotes are self-explanatory; We might add a few comments here and there to relate to our times. It is important to keep in mind when reading these quotes that Muslims cannot practice their Deen openly in the West as they ought to. Why? Since we know that our Deen is not limited to the five pillars and that it encompasses every aspect of our lives such as the establishment of the Shari’ah throughout the land and the abolishment of the law of the status quo, and speaking the Haqq in an uncensored manner and so on, Hijrah then becomes an absolute necessity so that these things - which are necessary practices of our Deen - can be implemented. Notice that we said, “and speaking the Haqq” since the West no longer allows freedom of speech for those that support this Noble Millah that they are at war against. Many of the brothers in the UK, for example, have tested the patience of the Government through their verbal support of our Muslimeen and their insults at the Kuffar; many of them have been arrested. In any case, even if they gave us the complete freedom of speech that we desire, Hijrah is still an obligation since they are against the establishment of the Shari’ah in their own lands (and even ours!) since it is like having two Presidents in a single Country; not only this, but they have publicly declared war against those who desire the establishment of the Khilafah and because of their wars against our nation.

Some of the Ahadith to keep in mind while reading these quotes are:

The Prophet (saws) said: “I have nothing to do with any Muslim who settles among the mushrikeen.” [Sunan Abi Dawood (2274) and is a Sahih hadith, al-Irwaa’, 5/30]

And,

The Prophet (saws) said, “I am not responsible for any Muslim who stays among polytheists.” They asked: ‘Why, Apostle of Allah?’ He said: ‘Their fires should not be visible to one another’, and he (saws) said, “Whoever joins the polytheists and lives with them then he is like them” and he (saws
) said: “Migration will not end until repentance ends, and repentance will not end until the sun rises in the West.” [Al-Musnad, Vol.4/99, Abu Dawud, Kitab al-Jihad, Vol.3/7, Hadith 2479, and ad-Darami, Kitab as-Siyyar, Vol.2/239. Albani classifies it as Sahih. See: Sahih al-Ja’mi’ as-Sagheer, Vol.6/186, Hadith 7346]

Unique Characteristics of our Civilization !

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Some of those who have written about the history of civilization define civilization as “a social system which helps man to increase his cultural output.”

Civilization consists of four main elements: economical resources, political systems, moral traditions and science and arts. The development and progress of a civilization requires many factors such as geographical and economic factors, and psychological factors such as religion, language and education. The collapse of a civilization stems from factors which are the opposite of those which lead to its rise and development; the most important of these destructive factors include moral and intellectual decadence, lawlessness and breakdown of social systems, the spread of oppression and poverty, the spread of pessimism and apathy and the lack of competent and sincere leaders.

The story of civilization began when man first appeared, and it is a long chain which one civilized nation passes on to those who come after it. Civilization is not unique to any one land or race, rather it stems from the factors we have mentioned above. There is hardly any nation that has not written some of the pages of the history of civilization, but the thing that distinguishes one civilization from another is the strength of the foundation on which it is built, the great influence that it may have, and the benefits that humanity may enjoy as a result of its rise. The more universal a civilization is in its message, the more humane it is in its inclination, the more moral it is in its direction and the more realistic it is in its principles, the more lasting will be its impact on history, the longer it will endure and the more it will deserve to be honored.

Our civilization is a link in the chain of human civilizations; some civilizations came before it and others will follow. There were factors that contributed to the rise of our civilization, and there are reasons for its decline, but this is not the topic under discussion here. Rather, before we examine the wonders of this civilization, we should discuss the serious role that it played in the history of human progress, and how much it contributed to the fields of belief, science, ethics, rule, art and literature, and how it had a lasting impact on humanity of all peoples and in all places.

The most important thing that attracts the attention of the one who studies our civilization is that it is distinguished by the following features:
 

Do NOT Remain SILENT Against The EVIL !!!

 Allah says in the Quran, Surah Al-Mai'da verses 78 and 79: "Those of the children of Israel who went astray were cursed by the tongue of David, and of Jesus son of Mary. That was because they rebelled and used to transgress. They restrained not one another from the wickedness they did. Verily evil was that they used to do!"

And Abu Dawood has narrated about Abdullah Ibn Masoud who reported that the Prophet Muhammad (saws) said: "The first time deficiency entered the sons of Israel when the man of them used to meet another man and says to him: Observe your duty to Allah, and leave what you do, because it is not allowed for you to do so.
Then the next day he will meet him and yet he is not restrained to eat, drink and sit with him, and when they have done so Allah struck the hearts of some of them against the hearts of others. Then the Prophet (saws) read the four verses:
'Those of the children of Israel who went astray were cursed by the tongue of David, and of Jesus son of Mary. That was because they rebelled and used to transgress. They restrained not one another from the wickedness they did. Verily evil was that they used to do! You see many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide. If they believe in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct.'
The Prophet (saws) continued to say:
By Allah you have to enjoin good (Maroof) and forbid evil (Munkar), and hold against the hand of the unjust ruler, and force him on the truth strongly, or you have to limit him to the truth."

By this evidence, which is the Hadith commenting on the verse, Allah has prohibited us from remaining silent against the evil, and He (swt) commanded us to remove it. Allah commanded the Muslims to enjoin Maroof and deny Munkar, and made it a duty upon them to do so. 

Separation of Men and Women!!!


‘Adiyy bin ‘Umayrah reported that Rasulullah (saws) said, “Allah does not punish the individuals for the sins of the community until they see the evil spreading among themselves, and while they have the power to stop it, do not do so.” (Ahmad) Thus, here before me lies an opportunity to send a message to people who think that the best solution to living under the kafir rule is to compromise Islam to suit our needs in the west. 

Establishing the Injunction of Separation of Men and Women in Islam 

The religion of Islam is a perfect religion and exalted in law. It does not make anything forbidden unless it is harmful to all members of society. From the renowned scholars of the past and of today, there has always been a general ruling derived from the Qur’an and Sunnah that the mixing of men and women are against Islam. In suratul ahzab Allah says “And when you ask (his wives) for anything you want, ask them from behind a screen: that is purer for your hearts and for their hearts...”(33:53) 
Although there were actually three commandments in this verse, the one particularly worthy of notice for this topic is observing a covering between men and the wives of Rasulullah (saws). 

Many people do not hesitate to point out that some verses in suratul ahzab were applicable only to the wives of Rasulullah (saws) and were revealed specifically for the houses of Rasulullah (saws) and his Wives. However, these injunctions are binding for all Muslims as we are required to follow the guidance and tradition of Rasulullah (saws). 

Allah said: “Verily in the Apostle of Allah you have the best example for everyone who looks forward towards Allah and the Day of Judgment, and remembers Allah much (al ahzab:21)

Incident of when the Persion King spoke to the Sahabah...

On the first day of the battle of Al-Qaadisiyyah, the Persians traveled from al-Heerah until they reached al-Qaadisiyyah at the bridge called al-‘Ateeq, facing the Muslim camp, with the river in between. The Persian king, Rustam, sent a word to Sa’d Ibn Abi Waqqaas (the leader of the Muslim army) saying: “Send us a man with whom we may speak. 

So he sent Rab’ee Ibn ‘Aamir, who came to him and found him sitting on a throne of gold, with carpets and cushions interwoven with gold thread. Rab’ee Ibn ‘Aamir came riding his horse, with his sword in a sheath of cloth and his spear tied around with a cloth. When he reached the carpets he made his horse step over them, then he dismounted and tied his horse with two pillows that he tore apart. Then he took the saddlecloth and wrapped it around himself (like a cloak). 

They gestured that he should put down his weapon, so he said: “If I had come to you on my own initiative, I would do what you ask, but you are the ones who called me.” 

Then he came, leaning on his spear and taking small steps so as to do more damage to the carpets on which he was walking. When he came near to Rustam (the Persian king), he sat on the ground and stuck his spear into the carpet and said: “We do not sit on your furniture.” 

Rustam asked him: “What brought you here?

He said: “Allah brought us here. He has sent to us to bring whomsoever He wills from the worship of other people to the worship of Allah, from the constriction of this world to its ease, and from the injustice of other religions to the justice of Islam. He sent to us His Messenger, bringing His religion to His creation. Whoever accepts it, we will accept that and leave him and his land alone, but whoever refuses, we will fight him until we end up either in Paradise or in victory.”

Characteristics of the Successful Believers!!!


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References: Qur'aan, Tafseer Ibn Katheer, the book, 'al-Khushoo' and informative Answers by Shaikh S. al-Munajjad, Lying or Envying by Abdul Malik al-Qasim, and others 

"Successful indeed are the believers. Those who with their Salaat (prayers) are Khashi'oon. And those who turn away from al-Lagw. And those who pay the Zakaat. And those who guard their chastity (i.e. private parts, from illegal sexual acts). Except from their wives or (captives and slaves) that their right hands possess, - for then, they are free from blame; but whoever seeks beyond that, then those are the transgressors; those who are faithfully true to their Amanah and to their covenants; and those who strictly guard their Salaat. These are indeed the inheritors. Who shall inherit the Firdaus, they shall dwell therein forever." [Soorah al-Muminun (23): 1-11]

Allah mentions the qualities of the believers who are blessed and have attained victory. The first quality is, "Those who with their Salaat (prayers) are Khashi'oon (those who possess Khushoo)."


"Al-Khushoo means calmness, serenity, tranquility, dignity, and humility." [Tafseer Ibn Katheer, Dar al-Sha'ab Edition, (6/ 414)] Ibn Abbas t explained Khashi'oon to mean, with fear and tranquility. [At-Tabaree (19: 9)]

Al-Khushoo is a necessary component of Salaat. Shaikh al-Islam Ibn Taymiyyah (rahimahullah) said concerning the verse, "Seek help in patience and Salaat and truly it is extremely heavy and hard except for the Khashi'oon (those who possess al-Khushoo)." [Soorah al-Baqarah (2): 45] "This (verse) implies condemnation of those who are not Khashi'oon... Condemnation only applies when something obligatory is not done, or when something forbidden is done. If those who do not have Khushoo are to be condemned, this indicates that Khushoo is obligatory." [Majmoo al-Fatawa (22/553-558)]


Monday, September 9, 2024

How many Muslims must Die???

With the situation deteriorating in Syria amid another massacre of Muslims being exposed, the continuing drone attacks in Pakistan and the cleansing of Muslims from the West Bank – what will it take for the Ummah to wake up! How many more catastrophes like Iraq, Afghanistan, Palestine, Chechnya… must we witness before we realize that we must do something.

How many Muslims must die…?

Before we realize that the disbelievers are all one, regardless if they are from Britain, America or United Nations. None of them will give Muslims sanctity unless they give up their deen. They are indeed our enemy.

O you who believe! Take not the Jews and the Christians as Auliya' (friends, protectors, helpers, etc.), they are but Auliya' to one another. And if any amongst you takes them as Auliya', then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (unjust). [5:51]

How many Muslims must die…?

Before we realize that the rulers in the Muslim lands are slaves to the disbelievers and have betrayed the Ummah. They never defend or support the Muslims rather they use their armies and resources to support the war against Islam and Muslims.

Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut (false deities). So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak. [4:76]

How many Muslims must die…?
 

Statements of Scholars Regarding the Replacers of the Sharee’ah!!!

Our scholars have spoken about the Kufr of these religions and void legislations — and they judged those who legislate it and act upon it, to be disbelievers and apostates.

Ibn Hazm said, {“Whoever rules by the Gospel in issues where there is no text from revelation in the Sharee’ah of Islaam, then he is a Kaafir Mushrik outside of Islaam.”} (Ihkaam al-Ahkaam Fee Usool al-Ahkaam 5/153)

Also, Ibn Taymeeyah said, {“Its known by necessity from the religion of the Muslims and by the agreement of all the Muslims, that he who permits the following of a religion other than the religion of Islaam or following a law other than the Sharee’ah of Muhammad (saws), then he is a Kaafir.”} (Majmoo’ al-Fataawaa 28/524)
And he similarly says, {“The Sharee’ah revealed from Allaah, which is the Qur’aan and Sunnah that Allaah sent His Messenger with, no one from the creation is allowed to leave it. And no one leaves it but a Kaafir.”} (Majmoo’ al-Fataawaa 11/262)
And he says, {“Whenever a person legalizes what is illegal by consensus or illegalizes what is legal by consensus or replaces the Sharee’ah that is agreed upon by consensus, then he is a Kaafir by the agreement of the scholars of Fiqh.”} (Majmoo’ al-Fataawaa 3/267)

Ibn Katheer says, {“So whoever leaves the clearcut Law revealed to Muhammad bin ‘Abdillaah the final of the Prophets, and refers to other sources for judgment, such as abrogated laws, then he is a Kaafir.”} (al-Bidaayah wan-Nihaayah 13/119)

Where there is du'a there is hope...

By Sister Fatima Asmal

Tuesday the 4th of February was a day, which changed my life, my thinking and my spirit irreversibly and forever. It will always be my pot of shining gold at the end of the rainbow, my hope in times of despair, my silver lining in every dark cloud…

I often relate my magical little story to people, and more often than not, I can hear the disbelief in their voices, and see the doubtful expressions on their faces. But I cannot blame them for this, for, had someone told me the same story a few years ago, I, too would have probably thought it was fabricated, or at the very least, exaggerated.

You see, I had always thought that each individual has his/her own preferences in terms of the form of ibaadah he/she gravitates towards. Some people prefer standing in supererogatory prayers for long hours, others prefer reciting Qur’an, some enjoy dhikr others prefer du'a…

And I had resigned myself to the fact that du’a just didn’t seem to be something which I could put my heart into. Perhaps it was lack of faith on my part, or perhaps it was sheer laziness. Or perhaps I didn’t know how to ask, or when to ask. For whatever reason, du’a was always something ritualistic in my day-to-day life - a few lines of memorized Arabic words at the end of fardh salah, no tears, no smiles, no emotions, and that was it. In fact more often than not, I would leave it out.

Until Ramadan, two years ago. I was going through an extremely tough time - sadly most of us are when we decide to ask Allah - when I received an e-mail from a mailing list I subscribe to. The brother who had sent the mail reminded readers of the assured acceptance of du’a made on the Night of Qadr (Laylatul-Qadr). He said that since this night, in all probability, occurred on one of the last ten days of the month, and since nobody knew exactly which night it was, everyone should make a list of the things which they really wanted, and on each of the last ten nights, they should fervently and passionately cry out to Allah, asking Him to give them those things. This way, the brother said, everyone would have made du’a on each and every one of the last ten nights, and hence they would be sure that they ‘caught’ the Night of Qadr, and if Allah willed, their du’a would be assure of acceptance.


AL IFTIRAAQ - Sectarian Divisions


http://i1.ytimg.com/vi/rQ1NBJRD9mQ/hqdefault.jpgAllah said:
"Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus does He command you. So that you may be righteous." [6: 153]

So beyond doubt there is a single right path and there is divisions. You cannot deny that there will be divisions, it is inevitable but instead you must search for the right path.

THE AHADEETH OF AL IFTIRAAQ

There are Ahadith that there will be 73 sects, 72 of which will be in hellfire.

The Prophet (pbuh) said:
"…by the one whose hand my soul is in, My Ummah will be divided into 73 sects, 72 are in hellfire." The Sahabah asked "who are the saved sect?" he (pbuh) said: "Al Jama'ah".

If this is the reality, then we must search for the saviour sect, especially as Ahl Al Sunnah Wal Jama'ah is the minority, it is only one out of 73 sects. So Ahl Al Sunnah wal Jama'ah will always be the minority.


Abu Huraira narrated
"The Prophet (pbuh) said: "the jews were divided into 71 or 72 sects, and Christians the same, and my Ummah will be divided into 73 sects." [Tirmidhi 2564, Kitab ul Imaan]
 

Characteristics of Faith


We all look for happiness and hope for it. Some people may think happiness lies in having a lot of money or in having a high status or a position of power. However, Bilaal saw happiness in faith in Allah, as he repeated, “Ahadun Ahad (Allah is One… Allah is One)”, while the polytheists made him lie on the burning sands of Makkah in the hot desert at mid-day, putting a huge stone on his chest, thus making it difficult for him to breathe. This happiness was also seen by Ibn Taymiyyah as he said, “What can my enemies do to me? My Paradise is in my heart and they cannot take it from me. If they exile me, my exile would be a journey for worship; if they imprison me, my prison would be seclusion; if they kill me, I would die as a martyr as the Book of Allah and the Sunnah (tradition) of His Messenger (saws) are in my heart.”

Faith has a certain sweetness that is known only to those who have tasted it. The Prophet (saws) said: “The one who accepted Allah as a Lord, Islam as a religion and Muhammad as a Messenger, has tasted the sweetness of faith.” [Muslim]

The Prophet (saws) also said: “There are three qualities by which he who is characterized (with them) will taste the sweetness of faith: that Allah and His Messenger are dearer to him than anything else; that he loves a person purely for the sake of Allah; and that he hates returning to disbelief after Allah has rescued him from it just as he would hate to be cast into the Hellfire.” [Al-Bukhari and Muslim]

One righteous man said about his enemies, “If they knew the faith that is in our hearts, they would fight us for it.” Whoever wants happiness in this life should abide by faith; whoever wants happiness in the Hereafter should abide by faith; and whoever wants to be secure should abide by faith.

What is faith?


What to Remember when facing Trial...


This Article should be kept handy to read whenever we start doubting or whenever we get misled by Shaytaan. 

The greatest reward comes with the greatest trial. When Allaah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.” (al-Tirmidhi and Ibn Maajah; classed as hasan by al-Albaani in Saheeh al-Tirmidhi) 

And if you have been sick and suffering, sure it is not easy. But again, know in your mind and believe in your heart that it is indeed better for you. For, if you bear patiently, it will be a means of expiation for your sins and a source of great reward.

The Prophet (PBUH) said:
 "There is nothing that befalls a believer, not even a thorn that pricks him, but Allah will record one good deed for him and will remove one bad deed from him." (Muslim) 

And: "On the Day of Resurrection, when people who had suffered affliction are given their reward, those who were healthy will wish their skins had been cut to pieces with scissors when they were in the world (when they see the immense rewards for the afflictions they suffered)." (Tirmidhi-Saheeh by al-Albaani) 

And if life has been difficult, worries surround you and calamities after calamities befall you, hear the good news from the Prophet (PBUH):
 "Trials will continue to befall the believing man and woman, with regard to themselves, their children and their wealth, until they meet Allah with no sin on them." (Tirmidhi)