For Allah made takfeer on them in many Ayaat from His Book, and ordered to make enmity with them for their fabricating lies on Him, their making of partners with Allah, and their claim of Him having a son, High above is Allah above what they say. Allah has made their enmity and hatred obligatory upon the Muslimeen. A man is not judged as a Muslim until he makes takfeer on the mushrikeen and whoever stops in that – with the clearness of the matter in them – or doubts in their kuffr – with it being clarified to him – then he is like them.
As for one who considers their ways to be correct, and considers to be good what they are upon – from kuffr and tughyaan (transgression) – then he is a kaafir by the Ijmaa’ of the Muslimeen. For he does not know Islam on it’s truth, which is: “Surrendering (Istislam) to Allah with Tawhid, and submitting (Inqiyad) to Him with obedience, and disavowal (barā’ah) from shirk and it’s people.” And this (thinking their was is good) is associating with the people of shirk instead of him making takfeer on them.
In Saheeh Muslim from the path of Marwan al-Fizari on the authority of Maalik Sa’d Ibn Tāriq on the authority of his father, he said: I heard the Messenger of Allah (saws) saying: “Whoever says laa ilaaha illa Allah, and disbelieves in what is worshipped besides Allah, then his wealth and blood are forbidden, and his accounting is upon Allah.” And it does suffice to protect the blood of the Muslim that he (just) says “Laa ilaaha illa Allah,” rather undoubtedly, he must add to that disbelief in what is worshipped instead of Allah. For if he does not disbelieve in what is worshipped instead of Allah, then his blood and wealth is not forbidden and the sword is drawn over him for his leaving of a fundamental (asl) from the fundamentals of the Millah of Ibrahim that we were commanded with following and travelling on it’s Manhaj and not watering it down to keep up with the desires of the enemies of Allah.
He says:
"There has already been for you an excellent pattern in Ibrahim and those with him, when they said to their people, ‘Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone.’"
This is the Millah of Ibrahim that no one would be adverse to except the one who fools himself. And He says:
"So whoever disbelieves in the tāghūt and believes in Allah has grasped the most trustworthy handhold."
Imaam Muhammad Ibn ‘Abdul-Wahhaab said: “The description of kuffr bit-taghout (disbelief in taghout) is that you believe in the butlan (invalidity) of worship to other than Allah, and you leave it, and you hate it, and you make takfeer on it’s people, and you make enmity with them.”
And with this speech it clarifies to you what many of the rulers of the lands – that are ascribed to Islam – are upon. For they have allied to the people of ishrak (shirk) and consider them close, and consider them great, and make between them relations (alaqaat) as evidence that they are brothers to them. Adding to that they have made enmity to the people of the Deen and harmed them and put them into the prisons. So does Islam remain after this?! Allah has said:
"O you who have believed, do not take the jews and the christians as allies. They are allies of one another. And whoever is an ally to them among you – then indeed, he is from them. Indeed, Allah guides not the wrongdoing people."
And He says:
"Let not believers take disbelievers as allies rather than believers. And whoever (of you) does that has nothing with Allah."
So no doubt, that every Muslim who takes Islam as a Deen, then he must make takfeer on the mushrikeen and display enmity towards them, and he should hate them, and hate those who love them, or argues on behalf of them, or goes to their lands without a shar’i (valid – legislated) excuse that pleases Allah and His Messenger (saws). It is upon every Muslim to return to his Deen for with it honor is attained, with it victory is attained, with it the lands are straightened (tastaqeem), and with it the Furqaan (distinction) is attained between the Awliyaa (allies) of the Most Merciful who aid his Deen and between the Awliyaa (allies) of shaytaan, who do not mind what happens to the Deen as long as their food and drink is given to them.
It is obligatory on all of the Muslimeen that he takes for him the example of Ibrahim al-Khaleel:
"And when Ibrahim said to his father and his people, ‘Indeed, I am disassociated from that which you worship except for He who created me; and indeed, He will guide me.’"
It is upon us to return to our ‘Aqeedah and our Deen and exemplify the order of Allah in His ruling on the kuffaar.
"O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous."
And He says:
"And when the sacred months have passed, then kill the mushrikeen wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish Salaah, and give Zakaah, let them (go) on their way."
Whenever the people leave ruling by the Book and the Sunnah, Allah gives authority of their enemy over them. So when many of the rulers of the lands left ruling by the Shar’iah of Allah and became content with the cursed man-made laws – cursed are those who rule with it – their lands deteriorated and dispersed, and their enemies poisoned them from where they did not know. For many of the leaders do not care except for protecting the positions they are in charge of – whether the Deen is honored or not – while honor and tamkeen (empowerment) only come through standing to give victory to this Deen. It is a necessity (giving victory to this Deen) on those who are capable of it, however most of them do not know, and a reason for this is having evil bitānah (advisors/consultants/intimates), along with the failure of the Du’aat to focus on this aspect. And help is sought from Allah.
Let every Muslim know that the kuffaar spare no effort to distance the Muslim from his Deen out of envy from themselves. So if he does not be careful in having jealously over his Deen and wake up out of this sleep; then soon he will bite his fingers in regret when it will not benefit, and he will reap the fruit of his actions, “whoever does not attack, then he is attacked” (man lam yaghzu ghuzi). It is obligatory on every Scholar and Da’īe (caller) and Khateeb and (every) Imaam of a Masjid that he clarifies the danger of Muwalaat (associating) with the kuffaar with Shar’i evidences from the Book of Allah and Sunnah of His Messenger (saws). He (must) clarify to them the danger of going to their lands, or welcoming them to the lands of the Muslimeen – for Allah has cut Muwalaat and ties (sillah) between the Muslim and the kaafir, even if he they were close (aqrab qareeb); as Allah said:
"O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief."
And He says:
"You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those – He has decreed within their hearts faith and supported them with spirit from Him."
And He says:
"O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves (only) because you believe in Allah, your Lord. If you have come out for Jihaad in My cause and seeking means to My approval, (take them not as friends). You confide to them affection, but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way."
And for that the Prophet (saws) said, in what was narrated by the Shaykhayn (al-Bukharī and Muslim) from the Hadīth of Usamah: “A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim.” So that there can be no relations between the Muslim and the kaafir. A decision of the Prophet (saws)and he cut off between them the inheritence. And he (saws) said in what was authenticated from him – “A Muslim is not killed for a kaafir,” and this is only for the humiliation of the kuffaar.
How could this not be the case while Allah said:
"indeed the mushrikeen are unclean?!"
So let every Muslim know that the kuffaar from the jews and the christians and other than them, will not resolve their differences with the Muslimeen, and will not be peaceful with them, and will not be pleased with them, until the Muslimeen follow their millah (way) and take their example. As Allah said:
"And never will the jews or the christians approve of you until you follow their way. Say, “Indeed, the guidance of Allah is the (only) guidance.” If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper."
This is a warning from Allah – and a severe promise – that whoever follows the ways of the kuffaar, then he has no one for him other than Allah as a protector or helper. And the Prophet (saws) has ordered to separate from the mushrikeen – so that they do not become from them. He (saws) said: “I am free from every Muslim that lives among the mushrikeen.” They said: “O Messenger of Allah how is that?” He said: “They should not see each other’s campfires.” Nasa’ie reported, and other than him, with a good sanad, from the Hadith of Bahz Ibn Hakeem, on the authority of his father on the authority of his grandfather that the Prophet (saws) said: “Allah does not accept any deed from a mushrik after he becomes a Muslim, until he departs from the mushrikeen and joins the Muslimeen.”
And we complain to Allah about the strangeness (ghurbah) of the Deen, and that He changes the state of the Muslimeen – for they listen to these clear, terrifying narrations, yet they still go to their lands, sit with them, eat with them, and laugh with them! Indeed the Prophet (saws) said: “Anyone who associates with a mushrik and lives with him is like him.” Narrated by Abu Dawud, from the Hadīth of Samrah Ibn Jandab, and there is weakness in it, however it’s meaning is correct.
Where is the Millah of Ibrahim?!
Where is the love and hate for Allah?!
All of this does not raise many of the peoples heads.
The statement of the Shaykh: “or considers their ways to be correct”, what many of the people of today call towards enters into this from those who call to socialism (ishtirakiyah), or secularism, or ba’thism. All of these are deviated kaafir groups, even if it’s people are named in the name of Islam, for names do not change the realities. We complain to Allah about our state in this strange time, for the scales have changed – and many deal according to Asmaa’ instead of Musammiyaat, and claims instead of evidences. So the enemy of Allah that wages war against Islam in the night and day, in secret and openly, becomes a believing Muwahhid with the ignorant negligent ones and people of desires by the claim that he utters the shahadatayn while he became a soldier from the soldiers of iblees, and in a war on the Deen with the self and wealth, and help is sought from Allah.
"There has already been for you an excellent pattern in Ibrahim and those with him, when they said to their people, ‘Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone.’"
This is the Millah of Ibrahim that no one would be adverse to except the one who fools himself. And He says:
"So whoever disbelieves in the tāghūt and believes in Allah has grasped the most trustworthy handhold."
Imaam Muhammad Ibn ‘Abdul-Wahhaab said: “The description of kuffr bit-taghout (disbelief in taghout) is that you believe in the butlan (invalidity) of worship to other than Allah, and you leave it, and you hate it, and you make takfeer on it’s people, and you make enmity with them.”
And with this speech it clarifies to you what many of the rulers of the lands – that are ascribed to Islam – are upon. For they have allied to the people of ishrak (shirk) and consider them close, and consider them great, and make between them relations (alaqaat) as evidence that they are brothers to them. Adding to that they have made enmity to the people of the Deen and harmed them and put them into the prisons. So does Islam remain after this?! Allah has said:
"O you who have believed, do not take the jews and the christians as allies. They are allies of one another. And whoever is an ally to them among you – then indeed, he is from them. Indeed, Allah guides not the wrongdoing people."
And He says:
"Let not believers take disbelievers as allies rather than believers. And whoever (of you) does that has nothing with Allah."
So no doubt, that every Muslim who takes Islam as a Deen, then he must make takfeer on the mushrikeen and display enmity towards them, and he should hate them, and hate those who love them, or argues on behalf of them, or goes to their lands without a shar’i (valid – legislated) excuse that pleases Allah and His Messenger (saws). It is upon every Muslim to return to his Deen for with it honor is attained, with it victory is attained, with it the lands are straightened (tastaqeem), and with it the Furqaan (distinction) is attained between the Awliyaa (allies) of the Most Merciful who aid his Deen and between the Awliyaa (allies) of shaytaan, who do not mind what happens to the Deen as long as their food and drink is given to them.
It is obligatory on all of the Muslimeen that he takes for him the example of Ibrahim al-Khaleel:
"And when Ibrahim said to his father and his people, ‘Indeed, I am disassociated from that which you worship except for He who created me; and indeed, He will guide me.’"
It is upon us to return to our ‘Aqeedah and our Deen and exemplify the order of Allah in His ruling on the kuffaar.
"O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous."
And He says:
"And when the sacred months have passed, then kill the mushrikeen wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish Salaah, and give Zakaah, let them (go) on their way."
Whenever the people leave ruling by the Book and the Sunnah, Allah gives authority of their enemy over them. So when many of the rulers of the lands left ruling by the Shar’iah of Allah and became content with the cursed man-made laws – cursed are those who rule with it – their lands deteriorated and dispersed, and their enemies poisoned them from where they did not know. For many of the leaders do not care except for protecting the positions they are in charge of – whether the Deen is honored or not – while honor and tamkeen (empowerment) only come through standing to give victory to this Deen. It is a necessity (giving victory to this Deen) on those who are capable of it, however most of them do not know, and a reason for this is having evil bitānah (advisors/consultants/intimates), along with the failure of the Du’aat to focus on this aspect. And help is sought from Allah.
Let every Muslim know that the kuffaar spare no effort to distance the Muslim from his Deen out of envy from themselves. So if he does not be careful in having jealously over his Deen and wake up out of this sleep; then soon he will bite his fingers in regret when it will not benefit, and he will reap the fruit of his actions, “whoever does not attack, then he is attacked” (man lam yaghzu ghuzi). It is obligatory on every Scholar and Da’īe (caller) and Khateeb and (every) Imaam of a Masjid that he clarifies the danger of Muwalaat (associating) with the kuffaar with Shar’i evidences from the Book of Allah and Sunnah of His Messenger (saws). He (must) clarify to them the danger of going to their lands, or welcoming them to the lands of the Muslimeen – for Allah has cut Muwalaat and ties (sillah) between the Muslim and the kaafir, even if he they were close (aqrab qareeb); as Allah said:
"O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief."
And He says:
"You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those – He has decreed within their hearts faith and supported them with spirit from Him."
And He says:
"O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves (only) because you believe in Allah, your Lord. If you have come out for Jihaad in My cause and seeking means to My approval, (take them not as friends). You confide to them affection, but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way."
And for that the Prophet (saws) said, in what was narrated by the Shaykhayn (al-Bukharī and Muslim) from the Hadīth of Usamah: “A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim.” So that there can be no relations between the Muslim and the kaafir. A decision of the Prophet (saws)and he cut off between them the inheritence. And he (saws) said in what was authenticated from him – “A Muslim is not killed for a kaafir,” and this is only for the humiliation of the kuffaar.
How could this not be the case while Allah said:
"indeed the mushrikeen are unclean?!"
So let every Muslim know that the kuffaar from the jews and the christians and other than them, will not resolve their differences with the Muslimeen, and will not be peaceful with them, and will not be pleased with them, until the Muslimeen follow their millah (way) and take their example. As Allah said:
"And never will the jews or the christians approve of you until you follow their way. Say, “Indeed, the guidance of Allah is the (only) guidance.” If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper."
This is a warning from Allah – and a severe promise – that whoever follows the ways of the kuffaar, then he has no one for him other than Allah as a protector or helper. And the Prophet (saws) has ordered to separate from the mushrikeen – so that they do not become from them. He (saws) said: “I am free from every Muslim that lives among the mushrikeen.” They said: “O Messenger of Allah how is that?” He said: “They should not see each other’s campfires.” Nasa’ie reported, and other than him, with a good sanad, from the Hadith of Bahz Ibn Hakeem, on the authority of his father on the authority of his grandfather that the Prophet (saws) said: “Allah does not accept any deed from a mushrik after he becomes a Muslim, until he departs from the mushrikeen and joins the Muslimeen.”
And we complain to Allah about the strangeness (ghurbah) of the Deen, and that He changes the state of the Muslimeen – for they listen to these clear, terrifying narrations, yet they still go to their lands, sit with them, eat with them, and laugh with them! Indeed the Prophet (saws) said: “Anyone who associates with a mushrik and lives with him is like him.” Narrated by Abu Dawud, from the Hadīth of Samrah Ibn Jandab, and there is weakness in it, however it’s meaning is correct.
Where is the Millah of Ibrahim?!
Where is the love and hate for Allah?!
All of this does not raise many of the peoples heads.
The statement of the Shaykh: “or considers their ways to be correct”, what many of the people of today call towards enters into this from those who call to socialism (ishtirakiyah), or secularism, or ba’thism. All of these are deviated kaafir groups, even if it’s people are named in the name of Islam, for names do not change the realities. We complain to Allah about our state in this strange time, for the scales have changed – and many deal according to Asmaa’ instead of Musammiyaat, and claims instead of evidences. So the enemy of Allah that wages war against Islam in the night and day, in secret and openly, becomes a believing Muwahhid with the ignorant negligent ones and people of desires by the claim that he utters the shahadatayn while he became a soldier from the soldiers of iblees, and in a war on the Deen with the self and wealth, and help is sought from Allah.
[At-Tibyaan: Sharh Nawaaqidul Islam - Commentary by ash-Shaykh al-Muhaddith Sulayman Ibn Naasir al-‘Alwaan (fakk Allahu asrah)]
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