Al-Allamah Muqbil Bin Hadi Al-Waad’i said: Shaikhul
Islam Ibn Taymiyyah mentioned in his tremendous book Minhaajus Sunnah
Vol: 1 page 13: And from the idiotic behaviour of the (Raafidah) is that
they make a similitude of one they are angry with, for example they
choose a female sheep that is reddish in colour because Aa’isha (ra) was
named Al-Humayraa’u (very white complexion with slight redness (I));
so, they regard this female sheep to be Aa’isha and punish it by pulling
its hair and other than that. And they consider this to be punishment
for Aa’isha (ra).
Some of them named two donkeys amongst the
millstone donkeys - one Abu Bakr and the other Umar; then they would
punish these two donkeys and consider it to be punishment for Abu Bakr
(ra) and Umar (ra).
Sometimes they wrote the names of Abu Bakr
(ra) and Umar (ra) under their feet, so one of the Muslim rulers began
to beat the feet of those who did so, whilst saying, “Rather, I am
beating Abu Bakr and Umar”, and he did not stop beating their feet until
it became paralyzed.
Amongst them is one who names his dogs Abu
Bakr and Umar, and then curses them. And amongst them is the one that
when his dog is named Bakeer, he beats the (person) who gave it that
name and says, “You name my dog with the name of the inhabitants of the
fire!”
And amongst them are those who
extol Abu Lulu’a Al-Majoosi Al-Kaafir (The fire worshipper), who was a
slave of Mugheerah Bin Shubah (ra) and he killed Umar Ibnul Khattaab
(ra). They extol Abu Lulu’ah for killing Umar, (even though Abu Lulu’ah)
was a disbeliever and fire worshipper.
[An Excerpt from Ilhaadul Khumeini Fi Ardil Haramayn. Pages 41-45]
Footnote:
(I)
Al-Humayraa’u: The Prophet (saws) referred to Aa’isha (ra) as
Al-Humayraa’u and this is found in a hadith narrated by Abu Salamah (ra)
and reported by Imaam An-Nasa’ie in Sunan Al-Kubra’ Hadith Number:8951.
Imaam Al-Albani said that this Hadeeth is authentic and all its
narrators are Thiqaat (trustworthy) [Silsilah Al-Hadeeth As-Saheehah.
Hadith Number 3277]
Hafidh Ibn Hajr says
that this hadith is Saheeh. See Fathul Bari under chapter: ‘Al-Hirab
Wad-Darq Yaumul Eid’. He also says that the other narrations containing
this word ‘Al-Humara’u are weak, but only this one reported by
An-Nasa'ie on the authority of Abi Salamah is authentic.
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