In 492H (1099CE), the Western Crusaders had arrived at the city
of Jerusalem. Tens of thousands of Muslims were killed, including
children and women. They were slaughtered at the hands of these
Crusaders in an ugly massacre. In 493H, these same invaders annihilated
the residents of both Haifa and Beirut. The following cities were also
evacuated: Ramlah, Beisan and Tayariyyah. As a consequence, the people
ran away to the interior regions of Ash-Sham.
The
news of this tradegy arrived at the Islamic captial, Baghdad, but
the response was weak. The leaders of the kingdoms in Ash-Sham were
busy with their own personal affairs and feared for their own individual
small kingdoms. The Isma'ili State and the Fatimid Dynasty in Cairo did
not care very much, but rather they cooperated with these invaders
later on.
The journey to return to the land and free it from the invaders was
slow. It was similar to streams of water that flow from different
places, gathering to form springs whcih gather to form a stormy river.
In an effort to stand up to these invaders, Muslim scholars worked to
spread a spirit of resistance among the people. They worked on bringing
the people back to the Sunnah after the serious attempts of the Fatamid State to spread their corrupt Isma'ili ideas.
Among
these scholars was 'Ali ibn Tahir as-Sulami (431-500H), a Shafi'i
jurist. He stood up against the Crusader-led annihilation, and used
Al-Masjid al-Umawi
in Damascus as a centre for teaching and for the efforts of the
uprising and revival. When Sultan Nuruddin Mahmud came to power and took
Damascus as his capital, the spirit of Jihad was well established in
the hearts of the people.