Saturday, December 24, 2016
DETAILED PROOFS ON : Celebrating The Holidays of The Infidels !!!
By our honored Shaykh Ahmad Musa Jibril (hafidhUllah)
General proof on prohibiting celebrating the holidays of the Infidels:
a) Celebrating the holidays of the infidels is an innovation. These celebrations are not from within Islam, nor are they conduct of the salaf (sahabah). Therefore anything not established in Islam should not be followed, as this will lead to punishments, especially in area of Ibaddah.
Every single detail of ones life from birth to grave falls under one of the following categories “munkar (evil), mubaah (permissible), haraam (prohibited), mustahabb (encouraged) and waajib (obligatory).
Islam is complete, and we derive our total lifestyle from Islam that Allah has completed for us, we cannot add nor eliminate any teachings from this completed religion as the Prophet (sallah Allahu alayhi Wasalam) said, “nothing of what would bring you closer to the Jannah and further away from the fire but I have clarified for you.” [Musnad Ahmad]
As we will see not only is celebrating, and contributing by any means to the holidays of the kuffar an innovation to Islam but it is disobeying the explicit sayings forbidding it.
b) Celebrating the holidays of the infidels is an imitation of the kuffar. The Prophet (sallah Allahu alayhi Wasalam) in a plenty of ahadith prohibited imitating the infidels, he said, “Whomever imitates the kuffar is one of them.” [Narrated by Abu Dawoud 4/314 Hadith # 4031; Ahmad In Musnad 2/50; Ibn Tayymiyah in the Fatawa 25/331 said it is an authentic hadith; Ibn Hajar mentioned it in Fateh Albari 6/98; Alsuty Narrated it in Jami Sagheer and said its chain of authenticity is good. 1/590]
c) Muslims must differ in areas of similarities with non-Muslims.
Being different from the infidels is an important principle in Islam. Following the path of those cursed by Allah is not part of Islam.
There is a pattern of showing this important principle that one can clearly see through the Quran and Sunnah:
Kuffr of those who assist Kuffaar against Muslims!!!
For Educational purpose only and to raise Intellectual and Political awareness!
All praise belongs to the Rabb of the A‘alameen, and may His Salaat and Salaam be upon the noble Prophets, the Messengers and upon our Prophet Muhammad, his family and his companions.
Whoever supports the disbelievers, Americans, the British, or anyone besides them against the Muslimeen in ‘Iraq, or elsewhere, by any means of support, then it will be considered assisting the disbelievers (Mudhaharah) against the believers. Such is disbelief and apostasy that takes one out of the Millah (Islam) as is evident from the book of Allah, the Sunnah of the Prophet (saws) and the consensus of the Scholars.
Evidences from the Qur’ān:
Allah says:
"O you who believe, take not the jews and the christians as awliya (friends, protectors, helpers, etc.), they are but awliya to one another. And if any amongst you takes them as awliya, then undoubtedly he is one of them. Verily, Allāh guides not the people who are the dhalimoon." [5:51]
"Those of the children of Israeel who went astray were cursed by the tongue of Dāwūd, and of ‘Īsā, son of Maryam. That was because they rebelled and used to transgress. They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing. You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves in that Allah has become angry with them, and in the punishment they will abide eternally." [5:78-80]
Evidences from the Sunnah:
Interrogation and Torture - 7th Century
Towards the end of the Prophet's (saws)
life, a certain man had started to claimed Prophethood in the city of
San’aa, Yemen. It was Al-Aswad al-‘Ansiyy, and with this claim of his,
he tightened his grip over his people and all had submitted except for a
few. Of those few was the righteous Taabi’ee Abu Muslim al-Khawlaani
(‘Abdullaah ibn Thuwab) who had refused to acknowledge al-Aswad’s
preposterous claim. As a result, al-Aswad ordered for a trench of
blazing fire and for Abu Muslim to be called up for interrogation. The
people gathered around the blazing fire and the scene that day had a
stark similarity to the scene at the time of Ibrahim (as) as he
faced his own interrogation at the hands of his own people.
Shackled and bound by fetters, Abu Muslim al-Khawlaani was brought in
to face al-Aswad, his comrades and the people of San’aa. The
conversation that took place between him and them showed not only the
bravery, strength and steadfastness of Abu Muslim, but also the defiance
of truth against falsehood and of Imaan against Kufraan:
Al-Aswad: Do you bear witness that Muhammad is the Messenger of Allah?
Abu Muslim: Yes, I bear witness that he is the servant and Messenger
of Allah, and that he is the leader of the Messengers and Seal of all
Prophets.
Al-Aswad: And do you bear witness that I am the Messenger of Allah?
Abu Muslim: Indeed, in my ears is deafness so I cannot hear you.
Al-Aswad: Then I will throw you in this fire!
Abu Muslim: If you throw me into this fire whose fuel is only wood,
then I will be saved from the Fire whose fuel is men and stones, over
which are appointed angels stern and severe, who flinch not from
executing the commands they receive from Allah, but do what they are
commanded.
The Rich who shows Gratitude !
Al Qady `Iyad said in Ikmal Al Mu`allim, commentary on the benefits taken from Sahih Muslim (2/ 546): Abul-Qasim ibn Abu Sufrah said: The previous Hadith
stresses the virtue of rich people when they perform what Allah
ordained on them then rich people shall have the virtue of extra
righteous deeds which they performed with their money which the poor
cannot perform. The poor only excel when the criterion is bodily actions
only which have no relation with money. This is apparent in the
Prophet's saying: (This is the virtue of Allah which He gives whomever He wills).
An-Nawawy said in Riyad As-Salihin
(3/ 430): "Chapter on the virtue of rich people who show gratitude;
they are the people who take money by lawful means and spend them in
their proper channels. Allah says: "As
for him who gives (in charity) and keeps his duty to Allâh and fears
Him, * And believes in Al-Husnâ. * We will make smooth for him the path
of ease (goodness)." [Al Layl:5-7]
Some of our Salaf's Quotes on Hereafter...
It is reported that Ya’lā bin ‘Ubayd said,
“We
entered upon Ibn Sūqah, who said: ‘O nephew, let me relate to you
something that will hopefully benefit you; for it benefited me. ‘Atā b.
Abī Rabāh once said to us:’” Those before you used to consider idle talk
to be anything other than the Book of Allāh, or the enjoining of
good, or the forbidding of evil, or speaking for the sake of your basic
living needs. Do you deny that there are recording angels appointed
over you? Sitting on your right and your left? Never is a word said
except there is an observer prepared to record? Are you not afraid
(ashamed) that your record of words and deeds be spread open only to
discover that there is nothing of the hereafter in it?"
[Al-Dhahabī, Siyar A’lām Al-Nubalā` 5:86]
It is reported that Mu’āwiyah b. Qurrah said:
"Those who will be taken to account most on the Day of Resurrection are those who were healthy and unoccupied."
[Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-’Ilm 4:152]
It is reported that ‘Alī ibn Abī Tālib said:
"Mention
what you will of the greatness of Allāh, but Allāh is greater than
anything you say. And mention what you will of the Fire, but it is more
severe than anything you say. And mention what you will of Paradise, but
it is better than anything you say."
[Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-’Ilm article 853]
It is reported that Al-Hasan Al-Basrī said:
"How strange it is that a people whose departure (from this world to the next) has been
announced, and whose predecessors have already departed, still play around!"
[Abū Bakr
Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-’Ilm article 843]
It is reported that Al-Hasan Al-Basrī once said during the funeral of a man:
"May
Allāh have mercy on the man who works for the likes of this day; for
today you are able to do what these brothers of yours, the residents of
these graves, cannot do. So make full use of your health and free time
before the day of distress and accounts comes upon you."
[Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 53]
Hardship must be Alleviated !!!
Hardship, as referred to in this maxim, excludes beneficial difficulty like that required for training, study, work, and worship. Islam places high value on purposeful exertion but requires the alleviation of detrimental difficulty. The preceding maxim, “harm must be removed,” emphasizes elimination; harm must be eliminated, not necessarily replaced with something else. The focus of this maxim is different; hardship must not just be eliminated; it must be replaced with something better.
“Hardship must be alleviated” requires the creation alternatives, because alternatives are the means by which alleviation takes place. In many cases, it may not be desirable to eliminate completely a type of behavior that is causing hardship; it may be better to modify that behavior or create alternatives, so that it or something better than it may be done in a manner that is easier and more rewarding.
The Qur’an states: “It is not God’s will to cause you distress; rather, it is God’s will to make you pure.” [5:6]. It says elsewhere: “God wills to make things easy for you, for human beings were created weak.” [4:28].
Saturday, December 10, 2016
They Celebrate the Prophet's (saws) Birth OR Death - Mawlid An-Nabi !?!
The purpose of this video is to raise awareness through evidence, it is
not to offend anyone but rather to bring us all together with the
correct understanding, may Allah guide us all and keep us on the
straight path-AMEEN YA RABB.
Arguments of Those who Celebrate the Mawlid !!!
1 - Their claim that this is veneration of the Prophet (saws): The response to that is that the way to venerate him is to obey him, do as he commanded and avoid that which he forbade, and to love him; he is not to be venerated through innovations, myths and sins. Celebrating his birthday is of this blameworthy type because it is a sin. The people who venerated the Prophet (saws) the most were the Sahabah, as 'Urwah ibn Mas'ud said to Quraysh, "O people, by Allah I have visited kings. I went to Caesar, Chosroes and the Negus, but by Allah I never saw a king whose companions venerated him as much as the companions of Muhammad venerated Muhammad (saws). By Allah, whenever he spat it never fell on the ground, it fell into into the hand of one his companions, then they wiped their faces and skins with it. If he instructed them to do something, they would hasten to do as he commanded. When he did wudu', they would almost fight over his water. When he spoke they would lower their voices in his presence; and they did not stare at him out of respect for him." [Al-Bukhari, 3/178, no. 2731, 2732; al-Fath, 5/388]. Yet despite this level of veneration, they never took the day of his birth as an 'Eid (festival). If that had been prescribed in Islam they would not have neglected to do that.
2 - Using as evidence the fact that many people in many countries do this: The response to that is that evidence consists of that which is proven from the Prophet (saws), and what is proven from the Prophet (saws) is that innovations are forbidden in general, and this is an innovation. What people do, if it goes against the evidence, does not prove anything, even if many of them do it. "And if you obey most of those on the earth, they will mislead you far away from Allah's path." [6:116] Nevertheless, in every age, praise be to Allah, there have always been those who denounce this bid'ah and state clearly that it is false. Those who persist in following it after the truth had been explained to them have no proof.
Among those who denounced the celebration of this occasion was Shaykhul-Islam ibn Taymiyah, in Iqtida' as-Sirat al-Mustaqim; Imam ash-Shatibi in al-'I'tisam; Ibn al-Haj in al-Madkhil; Shaykh Taj al-Din 'Ali ibn 'Umar al-Lakhami who wrote an entire book denouncing it; Shaykh Muhammad Bashir al-Sahsawani al-Hindi in his book Siyanah al-Insan; al-Sayyid Muhammad Rashid Rida wrote a separate essay on this topic; Shaykh Muhammad ibn Ibrahim alush-Shaykh wrote a separate essay on it; Shaykh 'Abdul-'Aziz ibn Baz; and others who are still writing and denouncing this bid'ah every year, at the time when this bid'ah is being done.
The most dangerous Bid’ah... IRJA !!!
Ibn Battah (d. 387AH) commented on al-Fudayl’s words by saying, “Indeed, we belong to Allāh and to Him we will return. We have reached that era, heard it, known most of it, and witnessed it. If a man whom Allāh has gifted with sound intellect and deep insight were to investigate, contemplate, and reflect upon the condition of Islām and its people – while following the most decisive path and the most guided way – it would become clear to him that the majority and prominent masses of the people have turned back upon their heels and backslidden. They have thereby deviated from the goal and turned away from the correct proof. Many people have ended up considering as fine what they used to consider as foul, considering as halāl what they used to consider as harām, and considering as good what they used to consider as evil. This – may Allāh have mercy upon you – is not from the character of the Muslimīn, nor the actions of those with insight about this Deen, nor the deeds of those believing in the Deen with certainty.” [Al-Ibānah al-Kubrā]
Ibn Battah also said, “The people in our era are like flocks of birds. They follow each other. If a man were to emerge and claim prophethood – despite them knowing that Rasūlullāh (saws) is the last of the Prophets – or claim godhood, he would find followers and supporters for this call.” [Al-Ibānah al-Kubrā]
Sa’īd Ibn Jubayr (d. 95AH) said, “The murjiah are the jews of the Qiblah.” [AsSunnah – ‘Abdullāh Ibn al-Imām Ahmad]
Others said, “Be wary of irjā for it is an aspect of christianity.” [Al-Lālikā’ī]
Those who attend Interfaith...
They are either ignorant people who may love
Da’wah, but they are ignorant. They love to spread Islām and they think
that is the proper way to do it. That is their ideal way of doing it or
one of their ways of doing it. Those are the type of people who should
temporarily withdraw from the Da’wah field and arena, and sit back and
learn before they misguide and get sins instead of the deeds that they
are expecting. We are pro-Da’wah and I said it many times. Our life
roams around it. I said convey what you know of ‘Ilm, which is true
solid ‘Ilm. No matter how much you know and even if it is a little bit,
convey it. We spoke in this class on how to be kind and wise in
conveying the Da’wah, so you can open the hearts and your message can
reach them, but interfaith and Da’wah are two opposites.
So a group of those who promote this and
attend these and their platforms are Islamically untaught. Their idea of
Da’wah is a photo shoot sitting and standing with a priest and a rabbi,
and then at the end of the day returning to their wives on a full meal,
thinking they have accomplished something big in Da’wah. They have accomplished
nothing more than getting the title of being total losers, as a
declaration by Allah from on top of seven skies.
"Say: Shall We tell you the greatest losers
in respect of (their) deeds? Those whose efforts have been wasted in
this life while they thought that they were acquiring good by their
deeds."
Allah says to the Prophet (saws) shall We tell you the greatest of the losers? They are
those whose efforts have been wasted in this life, while they thought
that they were acquiring good by their deeds. They thought they were
doing good deeds and acquiring good deeds, but in reality what they were doing was sins and they are losers. Allah said they are losers.
Status of the Pen in Islam...
Allah says:
“Nun, By the pen and what the (angels) write (in the Records of men).” [Al-Qalam:1]
“Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)], Has taught man that which he knew not.” [Al-Alaq:3-5]
"Neither did you (O Muhammad) read any book before it (this Qur’an), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted." [Al-Ankabut:48]
“You were not with them , when they cast lots with their pens as to which of them should be charged with the care of Maryam.” [Al-Imran:44]
Allah swears by the Pen. The pen is one of Allah’s Signs and the first thing He created. Allah’s Qadr, legislation and revelation all are recorded by the pen. Furthermore, the pen has played a major role in preserving the sciences of Islam along with defining what is beneficial for the Muslims in this life and in the Hereafter.
The various leading roles of the Pen:
1: The Pen for the Qadr
This is the pen Allah used to write the destiny of creation. This pen is the highest in rank and the noblest of all pens.
2: The Pen for Revelation
This pen is used to record Allah’s words given to His Prophets and His Messengers, along with their companions. This pen passes Judgment on the World. The scholar serves this pen’s judgment to the people in power to execute its law. Each and every pen that recorded revelations serves the pen for the influential people. The Prophet (saws) ascended on the night of Isra to a place where he heard the pens squeaking. These pens are those that write whatever affairs Allah decides for the entire the World.
“Nun, By the pen and what the (angels) write (in the Records of men).” [Al-Qalam:1]
“Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)], Has taught man that which he knew not.” [Al-Alaq:3-5]
"Neither did you (O Muhammad) read any book before it (this Qur’an), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted." [Al-Ankabut:48]
“You were not with them , when they cast lots with their pens as to which of them should be charged with the care of Maryam.” [Al-Imran:44]
Allah swears by the Pen. The pen is one of Allah’s Signs and the first thing He created. Allah’s Qadr, legislation and revelation all are recorded by the pen. Furthermore, the pen has played a major role in preserving the sciences of Islam along with defining what is beneficial for the Muslims in this life and in the Hereafter.
The various leading roles of the Pen:
1: The Pen for the Qadr
This is the pen Allah used to write the destiny of creation. This pen is the highest in rank and the noblest of all pens.
2: The Pen for Revelation
This pen is used to record Allah’s words given to His Prophets and His Messengers, along with their companions. This pen passes Judgment on the World. The scholar serves this pen’s judgment to the people in power to execute its law. Each and every pen that recorded revelations serves the pen for the influential people. The Prophet (saws) ascended on the night of Isra to a place where he heard the pens squeaking. These pens are those that write whatever affairs Allah decides for the entire the World.
Umm Salamah Hind bint Abi Umayyah (ra)
Umm Salamah Hind bint Abi Umayyah was married to the Prophet
(saws) in 4 AH at the age of twenty nine, after her first husband,
Abdullah ibn Abdul Asad, had died from the wounds he had received
while fighting at the battle of Uhud. Umm Salamah and Abdul Asad had
been among the first people to embrace Islam in the early days of the
Muslim community in Makkah. They had suffered at the hands of the
Quraish who had tried to force them to abandon their new faith, and
had been among the first group of Muslims to seek refuge under the
protection of the Negus in Abyssinia. When they had returned to
Makkah, believing that the situation of the Muslims had improved,
they had found instead that if anything it was worse. Rather than
return to Abyssinia, Abdul Asad and Umm Salamah had received the
Prophet's (saws) permission to immigrate to Madinah, but this proved
not to be as easy as they might have imagined.
In the words of Umm Salamah: "When
Abu Salamah (my husband) decided to leave for Madinah, he prepared a
camel for me, lifted me up onto it and put my son Salamah on my lap.
My husband then took the lead and went straight ahead without
stopping or waiting for anything. Before we were out of Makkah,
however, some men from my tribe, the Banu Mahkhzum, stopped us and
said to my husband: "Although you may be free to do what you
like with yourself, you have no power over your wife. She is our
daughter. Do you expect us to allow you to take her away from us?'
They then grabbed hold of him and snatched me away from him. Some men
from my husband's tribe, the Banu Abdul Asad, saw them taking both me
and my child and became hot with rage: "No, by Allah!' They
shouted. 'We shall not abandon the boy. He is our son and we have a
rightful claim over him.' So they took him by his arm and pulled him
away from me. Suddenly, in the space of a few minutes, I found myself
all alone. My husband headed out towards Madinah by himself; his
tribe had snatched away my son from me; and my own tribe had
overpowered me and forced me to stay with them. From the day that my
husband and my son were parted from me, I went out at noon every day
and sat at the spot where this tragedy had occurred. I would remember
those terrifying moments and weep until nightfall.