Benefits of drinking Camel Urine / Urine of Camels as medicine !

Insha'Allah cure for Cancer - Dosage of Camel Urine and Milk to cure Cancer:

 

 

 

Narrated Anas: "The climate of Medina did not suit some people, so the Prophet (saws) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet (saws) he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron." [Sahih al-Bukhari 5686]

This Prophetic narration is authentic and is reported by Al-Bukhari, Muslim and others. The narration proves the permissibility of drinking the urine of camels and that it is a beneficial medicine. Moreover, some doctors stated this fact as well, like Ibn Seenaa in his book entitled ''Al-Qaanoon (The Law (of medicine)).''

The urine of camels and that of cows is pure; and this is the view of the majority of the scholars.
Similarly, the urine and dung of animals which we are allowed to eat their meat, is pure as stated by the scholars.

 

What constitutes the title of a scholar ?!?

 

O' who you believe beware of celebrity scholars and know that scholarship is not determined by the amount of followers but rather the accuracy to derive rulings from Quraan and Sunnah with understanding of the pious predecessors. There are 5 main prerequisites of being considered a scholar, there are many but lets mention the most important fives!

1 - He should have knowledge of the texts of the Quraan and Sunnah. He uplifts himself from ignorance then he attempts to lift others from ignorance.
2 - He should have knowledge of the issues of consensus (ijmaa' - Ijmaa' of sahabah, our pious predecessors).
3 - He should be well versed in the Arabic language. Imaam Shafi'i said all Muslims should learn Arabic, Quraan was revealed in Arabic and is language of the Muslims we should all strive to learn our language.
4 - He should have knowledge of Usool al-Fiqh (basic principles of Islamic jurisprudence), including analogy (Qiyaas), because Usool al-Fiqh is the foundation for deriving rulings. Many mistakes in Aqeedah come from wrong Qiyaas.
5 - He should have knowledge of what abrogates and what is abrogated (al-Naasikh wa’l-Mansookh). Wicked scholars love to quote abrogated evidence to justify deviance such as sufis who says "You to your way me to my way" Ali (ra) saw a man giving speech he asked does he know that which has been abrogated the man said "no." Ali (ra) said "you are destroyed and are seeking to destroy others" then he removed him from the masjid.

 

Our Nafs & Shaytaan & keeping away from Sins...

 

“And hold fast to Allah; He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper!’’ [22:78]

Imaam Ibnul Qayyim said, “When you hold fast to Allah, He will protect you. Allah will help you against (the evil urges) of your souls and shaytaan – the two enemies that never isolate themselves from a person. Their enmity is more harmful than an apparent enemy. Therefore, being given help against them is the most important thing and a person’s need of it is more than (his need for other things). And the completeness of this help is based on the level of one’s attachment to Allah.”’ [Jalaa Al-Af’haam]

Imaam Al-Aajurri said: "It is obligated on the one who hears this from Allah (i.e. the affairs stated about the nafs in the Qur’an and Sunnah) that he is more careful or cautious about his nafs than an enemy that wants to kill him, or take his wealth, or violate his honour. If someone says: “Why do you obligate – on me – this precaution about the Nafs until you place it in a situation that is more severe than an enemy whose enmity is certainly very manifest? It should then be said to him, “The enemy of yours who wants to kill you, or wants to take your wealth or violate your honour, if he overcomes you with what he does to you, then indeed Allah will expiate some of your sins and raise your status, but this will not be the case with the nafs because if the nafs overcomes you by way of that which you desire – that which you have been forbidden, then this contains destruction for you in this Duniya and the Akhirah- disgrace and severe punishment in the Duniyah, an evil state in the sight of Allah and destination in the Akhirah.

 

Doubtful things between Halaal & Haraam...

 

On the authority of Abu 'Abdullah, Al-Nu'man Ibn Bashir who said : 'I heard Allah's Messenger (saws) say: "The Halaal is clear and the Haraam is clear, and in between them there are some things that are doubtful ,which most people do not know - if they are Halaal or Haraam - Thus, whoever avoids the doubtful, safeguards his religion and honor but one who engages in the doubtful, falls in the Haraam."
The example of this is like the shepherd who grazes his animals near Al-Hima (i.e. the ground reserved for animals belonging to the king); it is thus quite likely that some of his animals will stray into it (Al-Hima). Every king has a Hima and the Hima of Allah is what He has forbidden. "Truly! There is a lump of flesh in the human body; when it is healthy, the whole body is healthy, and when it is corrupted, the whole body is corrupted. Certainly it (this lump) is the heart." [Bukhari and Muslim]

Terminologies

Halaal:
The word Halaal has entered English dictionaries. It literally means lawful. In technical terms, it means the name given to the legal category of things which are permissible in Islam. Halaal is that which has been made lawful through the Holy Qur'an or through the Sunnah of the Beloved Prophet (saws).

 

Misguided by Sciences !

 

"Have they not travelled through the earth and seen what was the end of those before them? They were more numerous than them and mightier in strength, and in the traces (they have left behind them) in the land, yet all that they used to earn availed them not." [30:9]

Then Allah mentioned their major sin, saying: "Then when their Messengers came to them with clear proofs", that is the Divine Books, the mighty miracles and the manifest beneficial knowledge that distinguished between guidance and misguidance, between truth and falsehood; "they were glad (and proud) with that which they had of the knowledge (of worldly things)", meaning, the knowledge that contradicted the knowledge of the Messengers. It is well known that being glad (and proud) showed their overwhelming happiness with this knowledge, and that they followed it firmly, showed enmity to the truth that was brought by the Messengers and (established) their falsehood as the truth. This applies to all types of knowledge that are utilized to nullify the knowledge brought by the Messengers.

The affair that is most deserving of inclusion in this are the philosophical sciences and Greek philosophy by way of which many verses of the Qur’an were rejected and its (lofty) status diminished in hearts of the people, and they held the proofs of this philosophy – that were only statements – as proofs based on certainty, even though they do not provide anything that would lead to certainty, and was preferred by the intellects of the foolish and the adherents to falsehood. This is one of worst types of denying Allah’s Signs, opposing and nullifying them. "And that at which they used to mock, surrounded them (i.e. the punishment)." [Tafseer As-Sadi]

 

Persistence upon falsehood !?! Why...???

 

Imaam Ibnul Qayyim said:
Ignorance: This reason is mostly what overwhelms the majority of people, for indeed the one who is ignorant of something will show enmity to it and its people. If in addition to this reason, (the person) hates the one who commands him to (follow) the truth, harbours enmity and envy, then this (i.e. reason behind being prevented from accepting the truth) becomes more intense. If in addition to this, it (i.e. the truth) opposes the ones close to his heart, his customs, the one who nurtured him, the ways of his forefathers and the ones he loves and exalts, then this (i.e. the reason behind being prevented from accepting the truth) becomes even more intense. If in addition to this, he carries a wrong perception that the truth he is being called to (is an obstacle to) his status, honour, desires and goals, the (reason behind being prevented) from accepting the truth becomes very intense. If in addition to this, he fears his companions, his family and his people (i.e. due to the harm he anticipates) against himself, his wealth and status – just as what happened to Heraclius, the king of the Christians in Shaam during the era of Allah’s Messenger (saws) then the reason (behind being prevented from accepting the truth) increases even greater, because indeed Heraclius knew the truth and he had a desire to accept Islam, but his people did not obey him, so he feared for himself and thus chose disbelief over Islam after guidance was made clear to him.

 

Rights of the kin...

Keeping bonds of kinship is not as easy as it sounds. Families and friends give warmth and meaning to our lives, keep us strong and fulfilled, make us feel loved and wanted, help us grow, struggle and stay the course of an unpredictable and at times unkind life. In Islam Allah requires us to revere the womb and the relationships that emanate from it.

Allah imposes on us to save not only our-selves but our family from the Punishment which means that a good family can help us evade the Fire of a miserable eternity just as a bad one can lead us into it.

“O you who believe! Save yourselves and your families from a Fire whose fuel is Men and Stones.” [66:6]

But intimacy, closeness, frequent interaction and mutual dependence that dose family and friends share can lead to the exact opposite of the beautiful things enumerated above. Warmth of love in a family can turn into a hell of envy, bonds of blood can become spilling of blood, search for fulfillment can become thirst for humiliating others and support in tough times can turn into hatred and rivalry even in good times. It happens when the members of a family do not possess the right values and attitude. Shaytaan the worst enemy of mankind loves none of his snares more than sowing hatred within believing families and friends. The excessive individualism of modern times as well as timeless ignorance and selfishness can replace the love of families and bonds of friendship with hatred and bad blood.