We
remind ourselves and as well advise others to have Taqwa of Allah.
Before we commence with good actions, let us together answer a few
important questions.
Are you from amongst those who are working in the field of hadith and its science?
Beware of busying yourself with the means at the expense of the goals. Do not spend your life gathering together all the different supporting chains of narrations and in doing so become oblivious of the intent behind it. In this regard, I would like to relate to you this short story, hoping that a lesson may be taken from it.
On the authority of Hamzah al Kanaanee who say, "I gathered [The reference here is to the science of takhreej ul-Hadith] a hadith of the Prophet (saws) from about two hundred different chains of narrations, which caused me great pleasure and satisfaction. I then saw Yahya ibn Ma'een in a dream so I said, "O Abu Zakariyah, I gathered one hadith from two hundred different chains of narrations." So he remained silent for a while and then said, "I fear that this might fall under (the saying of Allah):
"The mutual rivalry for piling up of worldly things diverts you". [102:1]
[Siyar A'laam an-Nubalaa - adh-Dhahabi, vol.16, p.108]
Do not neglect acting in accordance with these texts, for you were not created so that it may be said, "you gathered this knowledge, checked that book, authored this and did that..."
You may busy yourself gathering a particular hadith, studying its chain of narrators and its text, moving from one book to another, trying to get to the correct position. Slow down, may Allah have mercy upon you, and ask: What would this hadith teach me, if it were authentic? What is its meaning and what is it directing to? Is it directing towards a Supererogatory action, already proven by many other authentic texts - you being amongst those who regard it as authentic?
Before you gather this hadith, turn to the already gathered, authenticated Ahadith that direct you towards obligatory actions you haven't yet acted upon. Be eager to spend your time doing that which has been made obligatory upon you before anything else.
Ask yourself before you check a book or gather the ahadith in it: "Has anybody preceded me in this? Is he better than me, or as good as me at this?" If so, don’t undertake this work, as you will be held to account for wasting time and following your desires.
Are you from those that teach the rulings of Qur'anic recital?
Do not spend your time teaching these rulings while forgetting for what purpose the Qur'an was revealed! Beware of neglecting acting upon the contents of these verses that you read. Here you are teaching your student how to correctly recite Surah al Falaq. In teaching the verse:
"And from the evil of the envier when he envies" [113:5]
your only concern should not be to teach the correct pronunciation of the verse. Rather you must also consider the content of the verse, that the envious person is of the companions of evil, of those that anger Allah and please the shaytaan, so you seek refuge in Allah from this evil. Then you should cry because of the envy you may have of your Muslim brothers and make full effort to purify yourself of this illness with all that you have been granted of strength.
Further, it is shameful that there should be any enmity between you and your peers, those who have specialized to teach this noble knowledge.
Are not the verses that you study and recite enough to bring together even the best of people? Not to mention other than them? So why the enmity? Or is it just striving after fame and leadership?
Do not neglect acting in accordance with these texts, for you were not created so that it may be said, "you gathered this knowledge, checked that book, authored this and did that..."
You may busy yourself gathering a particular hadith, studying its chain of narrators and its text, moving from one book to another, trying to get to the correct position. Slow down, may Allah have mercy upon you, and ask: What would this hadith teach me, if it were authentic? What is its meaning and what is it directing to? Is it directing towards a Supererogatory action, already proven by many other authentic texts - you being amongst those who regard it as authentic?
Before you gather this hadith, turn to the already gathered, authenticated Ahadith that direct you towards obligatory actions you haven't yet acted upon. Be eager to spend your time doing that which has been made obligatory upon you before anything else.
Ask yourself before you check a book or gather the ahadith in it: "Has anybody preceded me in this? Is he better than me, or as good as me at this?" If so, don’t undertake this work, as you will be held to account for wasting time and following your desires.
Are you from those that teach the rulings of Qur'anic recital?
Do not spend your time teaching these rulings while forgetting for what purpose the Qur'an was revealed! Beware of neglecting acting upon the contents of these verses that you read. Here you are teaching your student how to correctly recite Surah al Falaq. In teaching the verse:
"And from the evil of the envier when he envies" [113:5]
your only concern should not be to teach the correct pronunciation of the verse. Rather you must also consider the content of the verse, that the envious person is of the companions of evil, of those that anger Allah and please the shaytaan, so you seek refuge in Allah from this evil. Then you should cry because of the envy you may have of your Muslim brothers and make full effort to purify yourself of this illness with all that you have been granted of strength.
Further, it is shameful that there should be any enmity between you and your peers, those who have specialized to teach this noble knowledge.
Are not the verses that you study and recite enough to bring together even the best of people? Not to mention other than them? So why the enmity? Or is it just striving after fame and leadership?
O
people of the Qur'an, who will come together in harmony if you people
do not? Who will devote faithfully to Allah, if you fail to do so? The
ignorant and ordinary folk? The open transgressors and sinners?
Worthy it is that you bring the hearts together by the permission of Allah - and not that your hearts remain diverse, for there is in the Qur'an that which unites the hearts, purifies the souls and guides to all righteousness.
Finally, let us remind ourselves of the saying of the Messenger (saws), "The best among you are those who learn the Qur'an and teach it". [Ahmad in Musnad and Sahih Bukhari]. So be from amongst the best in knowledge, actions and manners.
As for the students of knowledge, do not let the gaining of a certificate turn your attention from the correct study, beneficial knowledge and righteous actions. Do not let achieving good grades and passing the academic year be the height of your concerns. Place the fear of Allah in your hearts and never ever forget the goal of the conscious Muslim, the objective of the repenting worshipper and true believer.
Worthy it is that you bring the hearts together by the permission of Allah - and not that your hearts remain diverse, for there is in the Qur'an that which unites the hearts, purifies the souls and guides to all righteousness.
Finally, let us remind ourselves of the saying of the Messenger (saws), "The best among you are those who learn the Qur'an and teach it". [Ahmad in Musnad and Sahih Bukhari]. So be from amongst the best in knowledge, actions and manners.
As for the students of knowledge, do not let the gaining of a certificate turn your attention from the correct study, beneficial knowledge and righteous actions. Do not let achieving good grades and passing the academic year be the height of your concerns. Place the fear of Allah in your hearts and never ever forget the goal of the conscious Muslim, the objective of the repenting worshipper and true believer.
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