Sunday, May 20, 2018

ARTICLE : Inside the camps where China brainwashs Muslims...

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Inside the camps where China tries to brainwash Muslims until they love the party and hate their own culture.
Former detainees, including foreign nationals, describe brutal treatment and ‘re-education’ sessions inside mass detention centres.

Hour upon hour, day upon day, Omir Bekali and other detainees in far western China’s new indoctrination camps had to disavow their Islamic beliefs, criticise themselves and their loved ones and give thanks to the ruling Communist Party.

When Bekali, a Kazakh Muslim, refused to follow orders each day, he was forced to stand by a wall for five hours at a time.

A week later, he was sent to solitary confinement, where he was deprived of food for 24 hours. After 20 days in the heavily guarded camp, he wanted to kill himself.

“The psychological pressure is enormous, when you have to criticise yourself, denounce your thinking – your own ethnic group,” said Bekali, who broke down in tears as he described the camp.

“I still think about it every night, until the sun rises. I can’t sleep. The thoughts are with me all the time.”

Since last spring, Chinese authorities in the heavily Muslim region of Xinjiang have ensnared tens, possibly hundreds of thousands of Muslim Chinese – and even foreign citizens – in mass internment camps. This detention campaign has swept across Xinjiang, a territory half the area of India, leading to what a US commission on China last month said is “the largest mass incarceration of a minority population in the world today.”


Chinese officials have largely avoided comment on the camps, but some have been quoted in state media as saying that ideological changes are needed to fight separatism and Islamic extremism. Radical Muslim Uygurs have killed hundreds in recent years, and China considers the region a threat to peace in a country where the majority is Han Chinese.

The internment programme aims to rewire the political thinking of detainees, erase their Islamic beliefs and reshape their very identities. The camps have expanded rapidly over the past year, with almost no judicial process or legal paperwork.

Detainees who most vigorously criticise the people and things they love are rewarded, and those who refuse to do so are punished with solitary confinement, beatings and food deprivation.

The recollections of Bekali, a heavyset and quiet 42-year-old, offer what appears to be the most detailed account yet of life inside so-called re-education camps.
Bekali’s case stands out because he was a foreign citizen, of Kazakhstan, who was seized by China’s security agencies and detained for eight months last year without recourse.

On the chilly morning of March 23, 2017, Bekali drove up to the Chinese border from his home in Almaty, Kazakhstan’s largest city, got a stamp in his Kazakh passport and crossed over for a work trip, not quite grasping the extraordinary circumstances he was stepping into.
Bekali was born in China in 1976 to Kazakh and Uygur parents, moved to Kazakhstan in 2006 and received citizenship three years later. He was out of China in 2016, when authorities sharply escalated a “People’s War on Terror” to root out what the government called religious extremism and separatism in Xinjiang, a large Chinese territory bordering Pakistan and several Central Asian states, including Kazakhstan.

The Xinjiang he returned to was unrecognisable. All-encompassing, data-driven surveillance tracked residents in a region with around 12 million Muslims, including ethnic Uygurs and Kazakhs. Viewing a foreign website, taking phone calls from relatives abroad, praying regularly or growing a beard could land one in a political indoctrination camp, or prison, or both.
The new internment system was shrouded in secrecy, with no publicly available data on the numbers of camps or detainees. The US State Department estimates those being held are “at the very least in the tens of thousands.”

Bekali knew none of this when he visited his parents on March 25. He passed police checkpoints and handed over his decade-old Chinese identity card.
The next day, five armed policemen showed up at Bekali’s parents’ doorstep and took him away.
They said there was a warrant for his arrest in Karamay, a frontier oil town where he lived a decade earlier. He couldn’t call his parents or a lawyer, the police added, because his case was “special.”
Bekali was held in a cell, incommunicado, for a week, and then was driven 800 kilometres (500 miles) to Karamay’s Baijiantan District public security office.
There, they strapped him into a “tiger chair,” a device that clamped down his wrists and ankles. They also hung him by his wrists against a barred wall, just high enough so he would feel excruciating pressure in his shoulder unless he stood on the balls of his bare feet. They interrogated him about his work with a tourist agency inviting Chinese to apply for Kazakh tourist visas, which they claimed was a way to help Chinese Muslims escape.

“I haven’t committed any crimes!” Bekali yelled.

They asked for days what he knew about two dozen prominent ethnic Uygur activists and businessmen in Kazakhstan. Exhausted and aching, Bekali coughed up what he knew about a few names he recognised.
The police then sent Bekali to a 10 by 10-metre (32 by 32ft) cell in the prison with 17 others, their feet chained to the posts of two large beds. Some wore dark blue uniforms, while others wore orange for political crimes. Bekali was given orange.

In mid-July, three months after his arrest, Bekali received a visit from Kazakh diplomats. China’s mass detention of ethnic Kazakhs – and even Kazakh citizens – has begun to make waves in the Central Asian country of 18 million.

Four months after the visit, Bekali was taken out of his cell and handed a release paper.

But he was not yet free.

Bekali was driven from jail to a fenced compound in the northern suburbs of Karamay, where three buildings held more than 1,000 internees receiving political indoctrination, he said.

He walked in, past a central station that could see over the entire facility, and received a tracksuit. Heavily armed guards watched over the compound from a second level. He joined a cell with 40 internees, he said, including teachers, doctors and students. Men and women were separated.

Internees would wake up together before dawn, sing the Chinese national anthem, and raise the Chinese flag at 7.30am. They gathered back inside large classrooms to learn “red songs” like Without the Communist Party, there is no New China, and study Chinese language and history.
They were told that the indigenous sheepherding Central Asian people of Xinjiang were backward and yoked by slavery before they were “liberated” by the Communist Party in the 1950s.
Before meals of vegetable soup and buns, the inmates would be ordered to chant: “Thank the Party! Thank the Motherland! Thank President Xi!”
Discipline was strictly enforced and punishment could be harsh. Bekali was kept in a locked room almost around the clock with eight other internees, who shared beds and a wretched toilet.
Cameras were installed in toilets and even outhouses. Baths were rare, as was washing of hands and feet, which internees were told was equated with Islamic ablution.

Bekali and other former internees say the worst parts of the indoctrination programme were forced repetition and self-criticism. Although students didn’t understand much of what was taught and the material bordered on the nonsensical to them, they were made to internalise it by repetition in sessions lasting two hours or longer.

“We will oppose extremism, we will oppose separatism, we will oppose terrorism,” they chanted again and again. Almost every day, the students received guest lecturers from the local police, judiciary and other branches of government warning about the dangers of separatism and extremism.

In four-hour sessions, instructors lectured about the dangers of Islam and drilled internees with quizzes that they had to answer correctly or be sent to stand near a wall for hours on end.
“Do you obey Chinese law or sharia?” instructors asked. “Do you understand why religion is dangerous?”

One by one, internees would stand up before 60 of their classmates to present self-criticisms of their religious history, Bekali said. The detainees would also have to criticise and be criticised by their peers. Those who parroted official lines particularly well or lashed into their fellow internees viciously were awarded points and could be transferred to more comfortable surroundings in other buildings, he said.

“I was taught the Holy Koran by my father and I learned it because I didn’t know better,” Bekali heard one say.

“I travelled outside China without knowing that I could be exposed to extremist thoughts abroad,” Bekali recalled another saying. “Now I know.”

A Uygur woman told AP she was held in a centre in the city of Hotan in 2016. She said she and fellow prisoners repeatedly were forced to apologise for wearing long clothes in Muslim style, praying, teaching the Koran to their children and asking imams to name their children.

Praying at a mosque on any day other than Friday was a sign of extremism; so was attending Friday prayers outside their village or having Quranic verses or graphics on their phones.

While instructors watched, those who confessed to such behaviour were told to repeat over and over: “We have done illegal things, but we now know better.”

In mid-2017, a Uygur former on-air reporter for Xinjiang TV known as Eldost was recruited to teach Chinese history and culture in an indoctrination camp because he spoke excellent Mandarin. He had no choice.
The re-education system, Eldost said, classified internees into three levels of security and duration of sentences.

The first group typically consisted of illiterate minority farmers who didn’t commit any ostensible crimes other than not speaking Chinese. The second class was made up of people who were caught at home or on their smartphones with religious content or so-called separatist materials, such as lectures by the jailed Uygur intellectual Ilham Tohti.

The final group was made up of those who had studied religion abroad and came back, or were seen to be affiliated with foreign elements.

In the latter cases, internees were often were sentenced to prison terms of 10 to 15 years, Eldost said.

While he was teaching, Eldost once saw through the window 20 students driven into the courtyard. Two rows of guards waited for them and beat them as soon as they got out of the police van. He later heard that the internees were recent arrivals who had studied religion in the Middle East.
Violence was not regularly dispensed, but every internee AP spoke to saw at least one incident of rough treatment or beatings.

Eldost said the instruction was aimed at showing how backward traditional Uygur culture is and how repressive fundamentalist Islam is compared to a progressive Communist Party. The internees’ confessions of their backwardness helped drive the point home.

“Internees are told to repeat those confessions to the point where, when they are finally freed, they believe that they owe the country a lot, that they could never repay the party,” said Eldost, who escaped from China in August after paying a bribe.

He also advised students to stop habitually saying “praise God” in Arabic and Uygur because other instructors punished them for it.

Every time he went to sleep in a room with 80 others, he said, the last thing he would hear was the sound of misery.
“I heard people crying every night,” he said. “That was the saddest experience in my life.”
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Inside the camps where China tries to brainwash its Muslims

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