The Prophet Muhammad (saws) said in a famous Hadith narrated by 'Imraan bin Husayn (ra):
"Verily the best among you (to follow) is my generation (the Messenger
Muhammad (saws) and his Companions (ra)), then those who follow, and then
those who follow them…" [Sahih Muslim, Book: the Virtues of the
Sahaabah, chapter 52 #2535]
From this Hadith we can
understand the following - undoubtedly, the best people to understand
Islaam, the Qur'aan, Sunnah, and Shari'ah terminology etc. is the first
generation in Islam – the Messenger Muhammad (saws) and His Companions
(ra). The Messenger Muhammad (saws) also praised those who follow this
first generation, and then those who follow the followers of the first
generation. In other words, the best generations in Islam are:
The first generation – the Messenger Muhammad (saws) and His Companion
The second generation – those who followed the first generation (known as the Taabi'een)
The third generation (ended 240-260 AH) – those who followed the Taabi'een (known as Taabi' ut-Taabi'een)
This is the order in which the Messenger Muhammad (saws) praised them;
therefore as his followers we must also praise them in the same order.
Anybody who disagrees with this is following someone or something other
than the best people who ever walked the face of this earth, and his
only destiny will be the Hellfire as Allah says:
"And whosoever contradicts and
opposes the Messenger (saws) after the right path has been shown clearly
to him, and follows other than the Believers' (the Nabi (saws) and his
Companions) way, we shall keep him in the path he has chosen and burn
him in Hell – what an evil destination!" [an-Nisaa, 4:115]
Today, people follow the
likes of Imaam Abu Hanifah or Imaam ash-Shafi'ee instead of following
the Messenger Muhammad (saws) and his Companions. If you tell them "Abu
Bakr said…" they say "…yes, BUT Abu Hanifah said…" This is exactly what
the above verse is speaking about – following a path other than that of
the Believers (the Messenger Muhammad (saws) and his Companions).
We do not deny that scholars such as Abu Hanifah, Imaam ash-Shafi'ee,
Ahmad bin Hanbal etc. were great 'Ulamaa and followers of Ahl us-Sunnah
wal-Jamaa'ah – May Allah be pleased with them all. Rather, the
problem arises when people choose to follow them instead of the first
generation, which is clearly contradicting what Allah and His Messenger
(saws) ordered us to do; and this is manifested in a person who says,
for example, "I am Hanafi" or "I am Shafi'ee", which is clearly
implying that they only follow the opinion of Imaam Abu Hanifah or
Imaam ash-Shafi'ee.
Therefore it is vital for us to understand
that our Islaamic Standard is the first generation in Islam; those who
follow this generation are followers of Ahl us-Sunnah wal-Jamaa'ah.
However, there is also a system of ranking, in terms of virtues,
amongst the first generation. Imaam al-Haafiz adh-Dhahabi (a follower of
Ahl us-Sunnah wal-Jamaa'ah and a student of Sheikh ul-Islam Ibn
Taymiyyah) said in his Kitaab ul-Kabaa-ir (the Book of Major Sins), in
the chapter of The Seventieth Major Sin: Cursing any of the Companions
of Allah's Messenger (saws): "The noble qualities and merits of the
Companions (ra) are too numerous to be mentioned here. However, the
scholars of the Sunnah agree that the noblest among the Companions are
ten, and among the ten, four are ranked as highest. These are, in order
of their rank: Abu Bakr, then 'Umar bin al-Khattaab, then 'Uthmaan bin
'Affaan, and then 'Ali bin Abi Taalib. There is no doubt concerning this, and whoever doubts it is an
innovator (Mubtadi') and a malicious hypocrite (Munaafiq Khabeeth)."
Hence, the scholars of Ahl us-Sunnah wal-Jamaa'ah unanimously agree
that Abu Bakr as-Siddeeq was the greatest companion of RasoolUllah
(saws); then 'Umar, then 'Uthmaan, and then 'Ali. This is how Allah has destined for it to be, and
those who favour the Companions in any other order have gone far astray
from as-Salaf as-Saalih, such as the apostate Shi'ah Raafidah.
Furthermore, the Messenger Muhammad (saws) said:
"Abu Bakr will be
in Paradise, 'Umar will be in Paradise, 'Uthmaan will be in Paradise,
'Ali will be in Paradise, Talhah will be in Paradise, az-Zubayr will be
in Paradise, 'Abdur-Rahmaan bin 'Awf will be in Paradise, Sa'd bin Abi
Waqqaas will be in Paradise, Sa'eed bin Zayd will be in Paradise and Abu
'Ubaydah bin al-Jarraah will be in Paradise." [Sahih al-Jaami'
as-Sagheer, 1/70, no. 50]
The Companions named above were
famously known as "al-'Asharah fil-Jannah (the Ten in Paradise)". They
were the greatest companions of Rasool-Ullaah and this is their order.
We can therefore come to the conclusion that the best Companions were (in order - the ten promised Paradise):
-Abu Bakr as-Siddeeq
-'Umar bin al-Khattaab
-'Uthmaan bin 'Affaan
-'Ali bin Abi Taalib
-Talhah
-Az-Zubayr
-'Abdur-Rahmaan bin 'Awf
-Sa'd bin Abi Waqqaas
-Sa'eed bin Zayd
-Abu 'Ubaydah bin al-Jarraah
-'Umar bin al-Khattaab
-'Uthmaan bin 'Affaan
-'Ali bin Abi Taalib
-Talhah
-Az-Zubayr
-'Abdur-Rahmaan bin 'Awf
-Sa'd bin Abi Waqqaas
-Sa'eed bin Zayd
-Abu 'Ubaydah bin al-Jarraah
-The People of Badr (those who participated in the battle)
Messenger Muhammad (saws) said: "Allah looked to the people of Badr
(and said): 'Do whatever you wish, Allah has forgiven you.'" [Sahih
Muslim #2494]
-Those who gave al-Bay’atu tahtash-Shajarah (the Pledge Beneath the Tree)
Allah says in the Qur'aan: "…Allah was well-pleased with the
Believers when they swore allegiance unto thee beneath the tree…" [al-Fath, 48:18]
-Al-Ansaar
Allah says: "And the
first to embrace Islam of the Muhajiroun (those who migrated from
Makkah to al-Madinah) and the Ansaar (the citizens of al-Madinah who
helped and gave aid to the Muhajiroun) and also those who followed them
exactly (in faith). Allah is well-pleased with them as they are
well-pleased with Him…" [at-Tawbah, 9:100]
Therefore dear
Muslims, know that these men were the best people to understand the Deen
– not Ibn Taymiyyah (ra) or even Abu Haneefah (ra) etc. despite the
fact that they were great scholars who followed Ahl us-Sunnah
wal-Jamaa'ah.
If there was any dispute between the Companions, we will refer to and favour the most virtuous from amongst them in this order.
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