Tasaeer – Price Fixing !

 

 

New Islamic Coin based Currency System at Al-Dawlatal Islamiyyah, as was at the time or Prophet (saws), buying a Goat in Rasulullah's (saws) time was 1 Dinar, today the price of a Goat set is still 1 Dinar. No inflation!
NEWS CONFIRMATION: www.5pillarz.com/2014/11/14/isis-to-launch-coin-based-dinar-currency/

Tasaeer or price fixing is the ability by the person in authority upon the Muslims to force traders not to sell commodities within a specified price. This prevents them putting the price up or down.
This is prohibited in Islam due to the narration of Imam Ahmed about Anas (ra), he said ‘prices increased at time of the Prophet (saws) so they said
"Oh messenger of Allah, we wish you to price (fix the prices). He said ‘Indeed Allah is the Creator, the holder (Qabidh), the Open-handed (Basit), the Provider (Razzaq), the Pricer (who fixes prices); and I wish I will meet Allah and nobody demands (complains) of me any act did against him, not in blood or property.’"
This Hadith just shows that it is prohibited for a Muslim ruler or in authority to carry out this act and sinful if they carry it out. Any citizens living under the Islamic State has the right to complain to the court of Unjust Acts (Mahkamat Al Mathalem) against the person who puts down pricing.

The reality of pricing is a grave Haraam upon the nation under all circumstances, whether in war or peace. Causing the commodities to be possessed by only the rich and not the poor as in such cases around the world black market appear. The monopolizing of goods is an important part of the capitalist system. This allows them the price to be fixed as there is going to be demand for their product, at whatever price they desire. In Islam monopolizing in such a way is prohibited by Allah so the likelihood of poor people being denied the ability to own these goods is not stopped.
And as Allah says in Surah Imraan 3:180:
”And let those who are stingy, who withhold the gifts of Allah has given to them from his grace think that it is good for them. Rather it is worse for them that which they hoard will be their collar on the day of judgement. To Allah belongs the heritage of the heavens and earth and Allah is informed of what you do.”

The Price Fixing of certain commodities is just a tool for the West to allow its stranglehold on the markets around the world where distribution of certain goods are only found among the rich and where the poorer in society are dying on their feet due to the maal distribution of these commodities in the whole of the communities.

Comparison of Punishment under Shariah and Modern Law!

1. Mugging: You have probably suffered this at least once in your life, or know someone who has suffered it.
British Legal System: The sentence is discretionary, depending on the crime, but is commonly punished by community service.
Islamic Judicial System: Once guilt is ascertained, the judge will consider the severity of the crime and perform ijtihad (i.e. extracting the rule from the Qur’an and the Sunnah). This may range from public humiliation to death, if the mugging led to death.

2. Burglary: Burglary is extremely common in Britain. No doubt, you are afraid that your house may have been burgled if you are away for any period of time.
British Legal System: The sentence is discretionary, depending on the crime, but is commonly punished with imprisonment.
Islamic Judicial System: Burglars will have their hand cut off, provided they fulfil the seven conditions for this punishment. They are not permitted to have it surgically replaced.

3. Rape: There is a rape in Britain on average every 2.5 hours. Many more go unreported, and in most cases the perpetrator is known to the victim.
British Legal System: The sentence is discretionary, but the punishment ranges from a fine to life imprisonment. Commonly, the period of imprisonment is below 10 years.
Islamic Judicial System: The punishment can be death, depending on the circumstances.

4. Drug Abuse: This is extremely common amongst all ages, particularly the youth. It is often seen as a harmless habit. Perhaps you are worried about a child or relative. If not, you probably should be.
British Legal System: The punishment depends on the nature of the drug, and the quantity possessed. Alcohol is legal. For ‘soft’ drugs like marijuana, offenders are usually just cautioned, but ‘hard’ drug abusers (like cocaine, heroin) may be imprisoned.
Islamic Judicial System: Offenders are publicly flogged 80 lashes.

"And Days Gone by Will Never Return..."

Collected in the abridged version of al-Khatib al-Baghdadi's Iqtida al-Ilm al-Amal (p. 43-47), in the chapter titled 'Rushing to Deeds Before One's Youth and Health Disappear'

1 - Ghunaym bin Qays said:
"We would be admonished in the early days of Islam:
'O son of Adam! Act during your free time before you become busy, and during your youth before your old age, and during your health before your sickness, and during your stay in this world before the Hereafter, and during your life before your death.'"

2 - Ahmad bin Muhammad bin Masruq at-Tusi said:
"I recited to Mahmud bin al-Hasan:
Utilize your youth before it becomes spoiled * And the health of your body before it becomes sick;
And the days of your life before you die * For the one who lives will not live long;
And utilize your free time * Let your nights be spent in some work;
And put something forth, as every man is traveling towards * That which he has put forth...

3 - 'Abdullah bin al-Mubarak said:
Take advantage of two rak'at to bring you closer to Allah * If you happen to be relaxing;
And if you intend to speak a vain word * Replace it with a tasbih...

4 - Abu Muhammad Mansur bin Muhammad bin 'Abdullah al-Azdi chanted to himself:
Do not belittle an hour that can help you * In which you extend your hand in obedience;
As the living will die, and hopes are a deception * And the affair passes by hour by hour... 

Our Aqeedah Governs Our Actions!!!

We know very well that we are obliged in Islam to learn about certain topics and that we must first learn Tawheed Allah before all else. That is to worship Him (swt) exclusively and follow His (swt) commands and prohibitions, to know about Him (swt) and to affirm all His names and attributes without to associate with Him (swt) anybody or make any similarity with anyone or anything else.

When we say to believe in Allah, that is sayings and actions and those sayings and the actions must be to practise his Deen willingly. We know that the action must be based on knowledge, and that is we know that because of that the Shaytaan will make the people run away from the knowledge.
You must have the knowledge about the Tawheed and about Taghout, about the worship, about Islam and Imaan. If we are to worship Allah without that knowledge, then we will inevitably engage in innovationand the Shaytaan is fixed in his way to turn people away from the knowledge of what is known by necessity. He will say “do not learn otherwise you will be accountable for it.” However, if he was capable to know and he never searched for the knowledge, then he will have had the Hujjah established against him.

They should command good and forbid the evil and call for this Deen, that is Fard, and to have Sabr in that is very important. We know how there are many people who, because of carrying the Da’wah have faced suffering, but that is what makes the gold so shiny. If there was no heat to heat up and purify it, it would not shine the way it does. Moreover, the more heat, the shinier the gold. Similarly the harder the test, the purer the Da’wah and the Da’ee will be.
That principle will not change, the people may imprison you, they may stone you, but although they can imprison your body, your heart cannot be imprisoned. So the Da’wah will contain suffering and therefore for those people carrying the Da’wah, the most important thing they need to knowis the Tawheed, the Aqeedah.

Night Prayers...

All Praise is due to Allah, Who has made Salah a relaxation for the believer, a refuge for the fearful, and a guidance for the savage. May the peace and blessings of Allah be upon the leader of those who perform salah, perform tahajjud, and make ruku' and sujud. And also upon his family, companions, and those who follow them in the right way until the day of judgment.

As for what follows:

Night prayer is the diligence of the righteous, the transaction of the believers, and the action of the victorious. At night the believers are alone with their Lord - they turn towards their Creator complaining about their situations and asking of His bounties. They are standing in front of their Lord, devoted to the confidential talk with their Shaper, gently breathing the fragrances, taking from the lights of the good deeds, and seeking and begging for the greatest of gifts.

Night Prayer in The Quran

Allah the Most Exalted said:
"They arise from [their] beds" [Noble Quran 32:16]

Mujahid and Al-Hasan said: "It means night prayer".

Ibn Kathir explained the verse: "The meaning is night prayer, leaving sleep and rest upon a soft and flat furnishing.

Abdul-Haq al Ashbeeli said: "Their sides find no rest upon a bed. So they are not settled on it because of the fear of the punishment, and hoping for reward."

Allah the Exalted mentioned about the people who make tahajjud:
"They used to sleep but little of the night, And in the hours before dawn they would ask forgiveness " [Noble Quran 51:17-18]

Al-Hasan said: "They burdened themselves with the night. They extended the salah until the early dawn, then they sat making du'a and seeking forgiveness."
 

Confusions about Takfeer !?!

There are certain confusions among the people about Takfeer in general, particularly about Takfeer Al Mu’ayyan – i.e. declaring a particular person to be Kafir by name. 

Confusion 1

The first confusion stems from the fact that the Sahabah and the Tabi’een did not declare takfeer upon the people nor upon the rulers of the Umayyad Caliphate during its time despite the fact that the state used to have some oppression and fusq etc, therefore some people claim that the ruling of Al Sa’ud or Al Subaah in Kuwait does not differ in ruling with the times of the Umayyad caliphate and so we similarly cannot make takfeer on them or their rulers. 

The response to this baseless confusion emerges from three different angles; firstly, that no single sane mature person can possibly deny that what occurred of oppression in the time of the caliphs of Banu Umayyah never reached the enormity of any one of them legislating any law not based on the Shari’ah; nor did they ever replace any Shari’ah rules, furthermore, the walaa’ of the Umayyad Khilafah and the khulafah of Banu Ummayah and their Baraa’ were never except for the sake of Allah and to the Deen of Allah (swt) i.e. for Islam. Moreover, it has never been proven that any single ritual act during the Umayyad Khilafah was ever negated or completely suspended and in particular the obligation of Al Jihad fee sabilillah.

Bearing in mind, we must differentiate between the pillars of the ruling system (i.e. the Khilafah which was never compromised) and the defections on the individual personalities of any ruler (e.g. some corruption, oppression, harshness or injustice against oppositions) in the times of Bani Umayyah. In Saudi Arabia today however, the very pillars of the ruling is not based on Shari’ah! 

The second response to this confusion, is that it is not in fact true that the great Sahabah or the Tabi’een ever consented to the ruling of any fasiq or zaalim. It is proven that large numbers of the sahabah and the Tabi’een condemned the oppression and the corruption of khulafah from among Banu Umayyah and there is the well known rejection of Sa’eed ibn Musayyab and Sa’eed bin Jubair and Qutaibah ibn Muslim against the Khilafah of Abdul Malik bin Marwaan and in particular against the oppression of Al Hajjaj. It is reported by ibn Hajar Al Asqalaani that,

“To rise against the oppressor is the manhaj of the Salaf” [Tahzeeb Al Tahzeeb v2 p288]

The matter at hand is not Imaarah of the oppressors or their oppression, rather it is about regimes who have declared Kufr bawah, regimes that have allowed the kufr to prevail and have legalized and legislated kufr rules, regimes that have replaced the Islamic rules with international laws and other kufr legislations, and that have negated the ritual acts such as Al Jihad, regimes that arbitrate to the taghout United Nations and it’s laws – states such as the Saudi Regime, Al Subbah and indeed all other regimes in the Muslim lands.

Unnecessary Obstacles to Marriage and Islamic teachings for the Selection of a Spouse

Unnecessary obstacles to marriage:

Young women have many hopes and dreams. Among the most important of these dreams focus upon their future husbands, the men who are going to be their partners through the long and arduous journey of life. Some girls want their husbands to be young and handsome. Others prefer men who are gentle and romantic. Still others want their husbands to be rich or famous.

These dreams are sometimes beset by obstacles that prevent the young woman from ever realizing them, obstacles to marriage that are uncalled for and unnecessary. Among the most important of these are the following:

1. Studies: This can take many years, depending on the program of study undertaken and the desired degree goals. In truth, a woman’s marriage is not incompatible with her furthering her studies. What it needs is for there to be an understanding from the onset between the husband and wife about the matter of her studies.
I see this as part of facing up to our changing circumstances. There are many destructive influences that beset our young men and women today. The mass media has an overwhelming effect. The world is more open. Early marriage has become more of a necessity for our young men and women than it has ever been before. It needs to be given priority. A young woman should give the matter her attention, as should her parents.

2. The parents: A parent may turn away prospective suitors for their daughters for many reasons. These reasons might be financial or cultural. Sometimes the parents insist that their daughter marry one of her cousins or no one else.

Consider the following examples:

• A woman over 30 years of age complains that her parents have a distorted sense of their own greatness and see themselves as of considerable importance and status. They refuse to marry their daughter to anyone except a man who satisfies their standards. Such a man will never come.