Source: alkhawf wa rrajaa – fear and hope (of Allaah) – Shk Al-Albaani.
Abu Huraira (ra) said that the Messenger of Allaah (saws) said: “Whoever fears (Allaah) sets out at nightfall, (Shaykh al-Albaani
explains: “i.e., he is headed for good and righteous deeds early, and
he hastens to do them.”) and whoever sets out at nightfall will reach
the goal. Indeed, the
goods of Allaah are expensive; indeed, the goods of Allaah is Paradise."
(Saheeh at-Tirmidhee #2450)
Shaykh al-Albaani (rahimahullaah) comments:
“The meaning of this is that there is a price for entering Paradise
and that entering it does not happen by feeling safe (from the plan of
Allaah) and at-tawaakul (not taking any means and saying ‘Allaah will provide for me’), but rather it happens by (doing) righteous deeds and at-tawakkul
(taking the means and putting one’s trust) in Allaah, the Blessed and
Most High; as Allaah, the Might and Majestic, said: ‘And say (O Muhammad
(saws)) ‘Do deeds! Allaah will see your deeds, and (so will) His Messenger [saws]." (Surat ut-Tawbah, 9:105)
And in this hadeeth, there is an indication of the noble aayah that says: ‘This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world),' (Surat uz-Zukhruf, 43:72)
and in the other aayah: ‘Enter you Paradise because of that (the good) which you used to do (in the world).' (Surat un-Nahl, 16:32)
And here, it occurs to many students who have some participation in studying the Sunnah, as they read or at least hear the statement of the Messenger (of Allaah) (saws) which is established in the saheehayn (the two saheehs, i.e. Saheeh al-Bukhaari and Saheeh Muslim) that he [saws] said: “‘None of you will enter Paradise by his (good) deeds, but rather by the Favor of Allaah and His Mercy.’ They said, ‘Not even you O Messenger of Allaah?’ He [saws] said, ‘Not even myself, unless Allaah encompasses me with His Favor and His Mercy.’” (Saheeh al-Bukhaari #5673, Saheeh Muslim #2816)
And in this hadeeth, there is an indication of the noble aayah that says: ‘This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world),' (Surat uz-Zukhruf, 43:72)
and in the other aayah: ‘Enter you Paradise because of that (the good) which you used to do (in the world).' (Surat un-Nahl, 16:32)
And here, it occurs to many students who have some participation in studying the Sunnah, as they read or at least hear the statement of the Messenger (of Allaah) (saws) which is established in the saheehayn (the two saheehs, i.e. Saheeh al-Bukhaari and Saheeh Muslim) that he [saws] said: “‘None of you will enter Paradise by his (good) deeds, but rather by the Favor of Allaah and His Mercy.’ They said, ‘Not even you O Messenger of Allaah?’ He [saws] said, ‘Not even myself, unless Allaah encompasses me with His Favor and His Mercy.’” (Saheeh al-Bukhaari #5673, Saheeh Muslim #2816)
So it seems that there is a contradiction between this hadeeth and the previous aayah along with our hadeeth in this book of ours where (the Prophet)
said: ‘Indeed, the goods of Allaah are expensive; indeed, the goods of
Allaah is Paradise.’ Hence, there is a price (that one must pay) for
Paradise and the two previous aayaat indicate that the price of Paradise is
righteous deeds, and there is no doubt that good deeds do not benefit
the one who does them at all except if he is truly a believer in Allaah
and His Messenger [saws]. So therefore, the price of Paradise is eemaan (faith) and righteous deeds. Then how does one reconcile between these three texts – this reality that we learned from our hadeeth tonight, ‘Indeed, the goods of Allaah are expensive’ and from the two previous aayaat – and between this hadeeth: ‘None of you will enter Paradise by his (good) deeds, but rather by the Favor of Allaah and His Mercy’?
The reconciliation between (these two) is that… that which is negated in the last hadeeth ‘None of you will enter Paradise by his (good) deeds’ is one thing and that which is confirmed in the aayah ‘Enter you Paradise because of that (the good) which you used to do (in the world)’ is something else. That which is established in the aayah and the like is merely the entrance (into Paradise), i.e., the key to Paradise, as mentioned in some narrations from Wahb bin Munabbih in Saheeh al-Bukhaari: ‘…the key to Paradise is laa ilaaha illAllaah (none has the right to be worshiped but Allaah).' (Saheeh al-Bukhaari, Book 23, Chapter 1) So the key to Paradise is this eemaan (faith) and righteous deeds. But, if this Muslim enters Paradise and he enjoys in it, as mentioned in some authentic narrations, that which ‘no eye has seen, no ear has heard and (that which) has not come to the mind of a human being,' (Saheeh al-Bukhaari #4779) then this type of enjoyment is not by means of a price that this enjoyer presented, but rather (it is) by the Favor of Allaah, the Mighty and Majestic, and His Mercy.
So the price of merely entering (into Paradise) is eemaan (faith) and righteous deeds. As for, part of the specific nature of enjoyment in Paradise which we pointed to previously – there is in it what ‘no eye has seen, no ear has heard and (what) has not come to the mind of a human being’ – then there is no price for this; it is impossible for a price to be determined for it. Why?
It has been mentioned in Saheeh Muslim from the hadeeth of ‘Abdullaah bin Mas’ood (ra) that the Prophet (saws) said: (the following includes the narrations of Saheeh Muslim #186 and #187, in addition to the shaykh’s commentary) ‘Indeed, I know the last man to come out from the Fire and the last man to enter Paradise. A man will come out of the Fire crawling.’ The meaning of this is that he comes out of the Fire being the most punished in it from the Muslims, and he comes out destroyed, exhausted (and) fatigued. Therefore, he is not able to walk straight as Allaah, the Mighty and Majestic, created him. But rather, he crawls until his life returns to him and his limbs are energetic and active. So he walks in this manner until Allaah, the Blessed and Most High, shows him a very great tree from far such that he is captivated by its beauty and splendor. And he wished for the Favor of Allaah, the Mighty and Majestic, and His Mercy after He saved him from the His severe punishment. Thus, he says: ‘O my Lord! Bring me to this tree so that I may be shaded by its shade, eat from its fruit (the wording, “eats from its fruit,” is found in Saheeh aj-Jaami’ #1557 and attributed to the second tree) and drink from its water.’ Then Allaah, the Mighty and Majestic, says, while having more knowledge of His slave: ‘Would you ask me for other than it?’ (The man) says: ‘No O Lord, I will not ask you for other than it.’ So Allaah, the Blessed and Most High, brings him to that tree such that he is shaded by its shade, eats from its fruit and drinks from its water. Then, he continues on his way toward Paradise. Meanwhile, another tree appears to him which is more radiant, more beautiful and greater than the first one. So he hopes again and wishes more and more for the Favor of Allaah, so he asks Him and says: ‘O my Lord! Bring me to this tree’- and repeats the previous saying, then he is shaded by its shade and so on. Then Allaah, the Mighty and Majestic, says: ‘Would you ask me for other than it?’ (The man) says: ‘I will not ask you for other than it,’ while (Allaah) is more knowledgeable of him; our Lord knows that he will wish and wish until he enters Paradise. So He brings him to that tree such that he is shaded by its shade, eats from its fruit (the wording, “eats from its fruit,” is found in Saheeh aj-Jaami’ #1557) and drinks from its water. Then, he continues on his way until he comes near the door of Paradise such that part of its refreshment, scent and joy come to him and he hears the voices of the people of Paradise. Thus, he says: ‘O my Lord! Let me enter Paradise,’ and maybe he says ‘Let me enter past the door of Paradise.’ So Allaah, the Blessed and Most High, says: ‘Enter Paradise, and there is for you the like of the world and ten times as much.’ So, the slave – almost not believing in the like of this divine favor when (Allaah) says to him ‘there is for you in Paradise the like of the world and ten times as much’ – says: ‘Are you mocking me while you are the Lord?’ And here, the narrator of the hadeeth laughed, who was ‘Abdullaah bin Mas’ood as we mentioned. So he was asked by the one to whom he was narrating this hadeeth: ‘Why did you laugh?’ He said: ‘Because when the Messenger (of Allaah) (saws) narrated the statement of the slave to His Lord ‘Are you mocking me while you are the Lord,’ he (saws) had also laughed.’ They had asked the Messenger (of Allaah) himself (about his reason for laughing), so he [saws] said: ‘Because Allaah, the Mighty and Majestic, laughed at His slave when he said ‘Are you mocking me while you are the Lord.’
What is clear from the hadeeth is that this person is the last to come out from the Fire and the last to enter Paradise, and he will have the like of the world and ten times as much. So does this destroyed person, who was the last to come out of the Fire, deserve this vast dominion in Paradise for his (good) deeds? No, this is by the Favor of Allaah, the Mighty and Majestic, and His Mercy…
Thus, if we regard this detailed explanation, the contradiction disappears between this hadeeth and the two aayaat. And this is one of the many examples in which some contradiction appears to some people, even the sincere ones amongst them, between some texts, whether from the Qur’aan and Sunnah or from each of them individually. So, the Muslim must not be hasty and he must reflect on both texts, and if the way for reconciling between the two is not possible for him, he (should) ask the one who is above him, as our Lord, the Blessed and Most High, said: ‘So ask the people of the Reminder if you do not know.’” (Surat ul-Ambiyaa, 21:7)
The reconciliation between (these two) is that… that which is negated in the last hadeeth ‘None of you will enter Paradise by his (good) deeds’ is one thing and that which is confirmed in the aayah ‘Enter you Paradise because of that (the good) which you used to do (in the world)’ is something else. That which is established in the aayah and the like is merely the entrance (into Paradise), i.e., the key to Paradise, as mentioned in some narrations from Wahb bin Munabbih in Saheeh al-Bukhaari: ‘…the key to Paradise is laa ilaaha illAllaah (none has the right to be worshiped but Allaah).' (Saheeh al-Bukhaari, Book 23, Chapter 1) So the key to Paradise is this eemaan (faith) and righteous deeds. But, if this Muslim enters Paradise and he enjoys in it, as mentioned in some authentic narrations, that which ‘no eye has seen, no ear has heard and (that which) has not come to the mind of a human being,' (Saheeh al-Bukhaari #4779) then this type of enjoyment is not by means of a price that this enjoyer presented, but rather (it is) by the Favor of Allaah, the Mighty and Majestic, and His Mercy.
So the price of merely entering (into Paradise) is eemaan (faith) and righteous deeds. As for, part of the specific nature of enjoyment in Paradise which we pointed to previously – there is in it what ‘no eye has seen, no ear has heard and (what) has not come to the mind of a human being’ – then there is no price for this; it is impossible for a price to be determined for it. Why?
It has been mentioned in Saheeh Muslim from the hadeeth of ‘Abdullaah bin Mas’ood (ra) that the Prophet (saws) said: (the following includes the narrations of Saheeh Muslim #186 and #187, in addition to the shaykh’s commentary) ‘Indeed, I know the last man to come out from the Fire and the last man to enter Paradise. A man will come out of the Fire crawling.’ The meaning of this is that he comes out of the Fire being the most punished in it from the Muslims, and he comes out destroyed, exhausted (and) fatigued. Therefore, he is not able to walk straight as Allaah, the Mighty and Majestic, created him. But rather, he crawls until his life returns to him and his limbs are energetic and active. So he walks in this manner until Allaah, the Blessed and Most High, shows him a very great tree from far such that he is captivated by its beauty and splendor. And he wished for the Favor of Allaah, the Mighty and Majestic, and His Mercy after He saved him from the His severe punishment. Thus, he says: ‘O my Lord! Bring me to this tree so that I may be shaded by its shade, eat from its fruit (the wording, “eats from its fruit,” is found in Saheeh aj-Jaami’ #1557 and attributed to the second tree) and drink from its water.’ Then Allaah, the Mighty and Majestic, says, while having more knowledge of His slave: ‘Would you ask me for other than it?’ (The man) says: ‘No O Lord, I will not ask you for other than it.’ So Allaah, the Blessed and Most High, brings him to that tree such that he is shaded by its shade, eats from its fruit and drinks from its water. Then, he continues on his way toward Paradise. Meanwhile, another tree appears to him which is more radiant, more beautiful and greater than the first one. So he hopes again and wishes more and more for the Favor of Allaah, so he asks Him and says: ‘O my Lord! Bring me to this tree’- and repeats the previous saying, then he is shaded by its shade and so on. Then Allaah, the Mighty and Majestic, says: ‘Would you ask me for other than it?’ (The man) says: ‘I will not ask you for other than it,’ while (Allaah) is more knowledgeable of him; our Lord knows that he will wish and wish until he enters Paradise. So He brings him to that tree such that he is shaded by its shade, eats from its fruit (the wording, “eats from its fruit,” is found in Saheeh aj-Jaami’ #1557) and drinks from its water. Then, he continues on his way until he comes near the door of Paradise such that part of its refreshment, scent and joy come to him and he hears the voices of the people of Paradise. Thus, he says: ‘O my Lord! Let me enter Paradise,’ and maybe he says ‘Let me enter past the door of Paradise.’ So Allaah, the Blessed and Most High, says: ‘Enter Paradise, and there is for you the like of the world and ten times as much.’ So, the slave – almost not believing in the like of this divine favor when (Allaah) says to him ‘there is for you in Paradise the like of the world and ten times as much’ – says: ‘Are you mocking me while you are the Lord?’ And here, the narrator of the hadeeth laughed, who was ‘Abdullaah bin Mas’ood as we mentioned. So he was asked by the one to whom he was narrating this hadeeth: ‘Why did you laugh?’ He said: ‘Because when the Messenger (of Allaah) (saws) narrated the statement of the slave to His Lord ‘Are you mocking me while you are the Lord,’ he (saws) had also laughed.’ They had asked the Messenger (of Allaah) himself (about his reason for laughing), so he [saws] said: ‘Because Allaah, the Mighty and Majestic, laughed at His slave when he said ‘Are you mocking me while you are the Lord.’
What is clear from the hadeeth is that this person is the last to come out from the Fire and the last to enter Paradise, and he will have the like of the world and ten times as much. So does this destroyed person, who was the last to come out of the Fire, deserve this vast dominion in Paradise for his (good) deeds? No, this is by the Favor of Allaah, the Mighty and Majestic, and His Mercy…
Thus, if we regard this detailed explanation, the contradiction disappears between this hadeeth and the two aayaat. And this is one of the many examples in which some contradiction appears to some people, even the sincere ones amongst them, between some texts, whether from the Qur’aan and Sunnah or from each of them individually. So, the Muslim must not be hasty and he must reflect on both texts, and if the way for reconciling between the two is not possible for him, he (should) ask the one who is above him, as our Lord, the Blessed and Most High, said: ‘So ask the people of the Reminder if you do not know.’” (Surat ul-Ambiyaa, 21:7)
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