Know,
may Allah have mercy on you, that the meaning of La ilaha illAllah
revolves around negation and affirmation. Four things are
negated and four things are affirmed.
Deities (aliha), false objects of worship (Tawagheet), rivals or
partners (andaad), and lords (arbaab) are all negated. What is meant by a
deity (ilah) is something that is turned to in the hope that it will
promote some benefit or curb some harm. Anyone who does this with
something has taken it as an ilah. The term ‘Tawagheet’ refers to someone
who is worshipped and is pleased to be worshipped, or is prepared to be
worshipped such as Samman, Taaj, or Abu Hadidah. Rivals or partners
(andaad) are those things which contend with a person’s profession of
Islām and drag him away from it. Be it family, home, relatives or
property. Allah says:
"And from man are those who set up rivals to Allah, they them as they love Allah."
"They have taken their rabbis and monks as lords besides Allah, and
also (they have taken) the Messiah, son of Maryam. Yet they were only
commanded to worship one Ilah. There is nothing worthy of worship except
Him. Far above is He everything they associate with Him."
Things to be affirmed are:
Veneration and love due to the Saying of Allah:
"And from man are those who set up rivals to Allah, they them as they love Allah. But those who believe love Allah more."
Hope
Fear
These two because of His saying:
"If Allah afflicts you with harm, no one can remove it except Him,
and if He desires good for you, no one can avert His Favor. He bestows
it on which ever of His servants He wills, He is Ever-Forgiving, Most
Merciful."
Whoever truly understands this will find that all connection to those
besides Allah will be severed. The onslaught of falsehood will no
longer seem overwhelming and he will able to withstand it; a case in
example is found in Ibrahim (as) and our Prophet
(saws). Allah informs us that he broke the
idols and declared himself innocent of his people:
"There has already been for you an excellent example in Ibrahim and
those with him, when they said to their people, “Indeed, we are
disassociated from you and from whatever you worship other than Allah.
We have denied you, and there has appeared between us and you animosity
and hatred forever until you believe in Allah alone,” except for the
saying of Ibrahim to his father, “I will surely ask forgiveness for you,
but I have not (the power to do) for you anything against Allah.” Our
Lord, upon You we have relied, and to You we have returned, and to You
is the destination."
[Fī ‘Aqaa’id al-Islam min Rasaail, by Shaykhul-Islam Muhammad Ibn ‘Abdul-Wahhab (rahimahUllah)]
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