By: Imam Ibn Qayyim al-Jawziyyah
While
thousands of Muslims are killed all over the world, and while tens of
thousands are imprisoned and tortured for calling to the path of Allah
and for enjoining the good and forbidding the evil, most Muslims remain
remarkably silent and have no worry except for the material things of
life. Their hearts have been filled with the love of this life and the
forgetfulness of the Hereafter.
Allah says in the Qur’an:
“You will indeed find them, of all people, most greedy of life, even more than those who do not believe in Resurrection. Each one of them wishes he could be given a life of a thousand years. But the grant of such life will not save him even a little from due punishment. For Allah sees well all that they do” (Al Baqarah, 2:96).
Many Muslims today have become so much attached to their life that their desire is to dwell among their family, house, money and commerce. They have forgotten that matters of the Hereafter should come before matters of this life and that we must strive to follow the orders of Allah, not just those we find easy and convenient to follow. Some Muslims today claim that it is better to perform extra prayers and extra fasting rather than enjoin the good and forbid the evil or defend the lives of weak Muslims. Such people would even blame the Muslims who strive to perform these obligations.
Allah says in the Qur’an:
“You will indeed find them, of all people, most greedy of life, even more than those who do not believe in Resurrection. Each one of them wishes he could be given a life of a thousand years. But the grant of such life will not save him even a little from due punishment. For Allah sees well all that they do” (Al Baqarah, 2:96).
Many Muslims today have become so much attached to their life that their desire is to dwell among their family, house, money and commerce. They have forgotten that matters of the Hereafter should come before matters of this life and that we must strive to follow the orders of Allah, not just those we find easy and convenient to follow. Some Muslims today claim that it is better to perform extra prayers and extra fasting rather than enjoin the good and forbid the evil or defend the lives of weak Muslims. Such people would even blame the Muslims who strive to perform these obligations.
“The
Shaitan has misled most people by beautifying for them the performance
of certain voluntary acts of worship such as voluntary prayers and
voluntary fasting while neglecting other obligatory acts of worship such
as enjoining the good and eradicating the evil, to the extent that they
do not even make the intention of performing them whenever they are
able to. Such people are considered by the scholars to be on the bottom
of the scale of religion: For the essence of our religion is to perform
what Allah ordered us to do. The one who does not perform his
obligations is actually worse than the one who performs sins. Anyone
having some knowledge about the revelation of Allah, the guidance of the
Prophet (saws), and the life of the companions would conclude that
those who are pointed at today as the most pious people are in fact the
least pious. Indeed, what kind of piety is there in a person who
witnesses Allah’s sanctities being violated, his religion abandoned, the
Sunnah of His Messenger shunned, and yet remains still with a cold
heart and a shut mouth’ Such a person is like a dumb Shaitan! In the
same way the one who talks falsehood is a speaking Shaitan. Isn’t the
misfortune of Islam due only to those who whenever their life and food
are secure, would not care about what happens to the religion? The best
among them would offer a sorry face. But if they were challenged in one
of the things their heart is attached to like their money, they would
spare no efforts to get it back. These people, besides deserving the
anger of Allah, are afflicted with the greatest calamity without even
knowing it: They have a dead heart. Indeed the more alive a person’s
heart is, the stronger its anger for the sake of Allah and the more
complete his support to Islam and
Muslims.”
[(A'alam al-Muwaqqi'in, volume 2, page 176).]
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