Islam advocates educating women and
enlightening them about the teachings of religion, as this greatly
influences the life of women as well as that of their children in the
future. As Hafiz Ibrahim, the Poet of the Nile said, "The mother is a school; if she is well-prepared, a noble nation is prepared."
The Mothers of the Believers, such as ‘Aa’ishah and Hafsah used to explain and teach matters of the religion to women. This was also the guidance of other male Companions for they were keen on teaching their wives and informing them about the teachings of the religion, especially rulings that are specific to women, such as those related to ritual purification, menstruation, post-partum bleeding, prayer, marriage, divorce, breastfeeding, and so on. Some Companions used to hold gatherings of knowledge in their homes in order to teach their children and daughters.
Imaam An-Nawawi transmitted on the authority of Qataadah who was a Taabi‘i, that whenever Anas ibn Maalik completed the recitation of the whole Quraan, he used to gather his family and supplicate Allah. [Ibn Abu Dawood]
On the whole, scholars were keen on teaching women. History has recorded the biographies of women who were knowledgeable in religion and were taught by their fathers, brothers and husbands. Such men present shining examples in caring for and educating both men and women without discrimination. Life i.e. daily obligations and duties did not divert them from their duty towards their families until their sons and daughters grew into excellent role models in knowledge and piety.
Here, we mention the biographies of some women who learned from their fathers and husbands. The purpose of this series is to highlight the woman's position in Islam. Women scholars were appreciated by Muslim biographers, and therefore, they included them in their classifications of great figures and biographies. It is hoped that this series will urge women students to exert their best efforts in learning religion and mastering what is beneficial for them in their scientific and practical life.
These women scholars specialized in different branches of knowledge at different ages, and their names have been arranged alphabetically. The names of women Companions have not been included because they are numerous and well-known. Rather, we will mention women from among the Taabi‘is and their successors:
Asmaa’ bint Asad ibn Al-Furaat
Besides, the Prophet (saws) addressed women saying: "O womenfolk…." He even specified a day on which he used to address them; when some female Companions said to him, "Men are always with you. So, specify a day for us." He indeed specified a day on which he met them, admonished them and commanded them… [Al-Bukhari and Muslim]
Moreover, the Prophet (saws) used to urge women to teach each other. For example, he said to Ash-Shifaa’ bint ‘Abdullaah Al-‘Adawiyyah, "Teach
Hafsah the Ruqyah (protective and healing supplications) for Namlah
(Namlah literary means ant. It is a skin disease where pustules appear
on the side of the body and they are swallowed like ants), just as you
taught her writing." [Ahmad and Al-Haakim]
The Mothers of the Believers, such as ‘Aa’ishah and Hafsah used to explain and teach matters of the religion to women. This was also the guidance of other male Companions for they were keen on teaching their wives and informing them about the teachings of the religion, especially rulings that are specific to women, such as those related to ritual purification, menstruation, post-partum bleeding, prayer, marriage, divorce, breastfeeding, and so on. Some Companions used to hold gatherings of knowledge in their homes in order to teach their children and daughters.
Imaam An-Nawawi transmitted on the authority of Qataadah who was a Taabi‘i, that whenever Anas ibn Maalik completed the recitation of the whole Quraan, he used to gather his family and supplicate Allah. [Ibn Abu Dawood]
On the whole, scholars were keen on teaching women. History has recorded the biographies of women who were knowledgeable in religion and were taught by their fathers, brothers and husbands. Such men present shining examples in caring for and educating both men and women without discrimination. Life i.e. daily obligations and duties did not divert them from their duty towards their families until their sons and daughters grew into excellent role models in knowledge and piety.
Here, we mention the biographies of some women who learned from their fathers and husbands. The purpose of this series is to highlight the woman's position in Islam. Women scholars were appreciated by Muslim biographers, and therefore, they included them in their classifications of great figures and biographies. It is hoped that this series will urge women students to exert their best efforts in learning religion and mastering what is beneficial for them in their scientific and practical life.
These women scholars specialized in different branches of knowledge at different ages, and their names have been arranged alphabetically. The names of women Companions have not been included because they are numerous and well-known. Rather, we will mention women from among the Taabi‘is and their successors:
Asmaa’ bint Asad ibn Al-Furaat
Her
father was Maghrib’s (North-West Africa) famous scholar and judge. She
was her father’s only daughter and he used to teach her the Quraan,
Hadith and Fiqh. She used to attend her father's assemblies of knowledge
and contribute to debates. When her father was appointed as the army's
commander in order to conquer Sicily, he attained a great victory and
besieged the city of Sousse, but was killed there in 213 AH. Asmaa’
married one of her father’s students whose name was Muhammad ibn Abu
Al-Jawaad and who was the head of the Hanafi scholars in Maghrib. Asmaa’
died in 250 AH.
[To know more about her
biography, review Ad-Dibaaj Al-Madhab by Ibn Farhoon (page 305) and
Faqihat ‘Alimaat by Muhammad Khayr (page 29)]
The sister of Al-Muzani
Hafsah bint Seereen
She
is the sister of the Shaafi‘i scholar, Isma‘eel Al-Muzani, the
companion of Ash-Shaafi‘i who died in 264 AH. His sister used to attend
the Fiqh lectures of Ash-Shaafi‘i. Some of the Shaafi‘i scholars used to
transmit her Fiqh opinions and her decisions regarding what she
believed to be the most preponderant opinions.
[To know more about her biography, review Tabaqaat Ash-Shaafi‘iyyah by Al-Asnawi (Volume 1 / page 443)]
Hafsah bint Seereen
She
is the sister of the noble Taabi‘i, Muhammad ibn Sireen. She was
trustworthy and knowledgeable in Fiqh as well as in other branches of
knowledge. She was a sincere worshipper and one of the most prominent
Taabi’i women. She completed the memorization of the Quraan at the age
of twelve and lived for seventy years. Her brother, Muhammad, used to
ask her about what he did not have knowledge about in the Quraan. Mahdi
ibn Maymoon mentioned that she remained in her place of worship for
thirty years and did not leave it except for a siesta and answering the
call of nature. She died after 100 AH. Her traditions are mentioned in
different books of Hadith.
[To know
more about her biography, review Tahtheeb Al-Kamaal by Al-Mizzi (Volume
35 / page 151) and Siyar ‘Alaam An-Nubala ’ by Ath-Thahabi (Volume 4 /
page 507)]
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