Signs, your Masjid is actually a temple !

8 MAJOR SIGNS YOUR "MASJID" IS ACTUALLY A MUSHRIK TEMPLE:

When being surrounded by shirk and bidd'ah ones Aqeedah can be completely destroyed ! And so if we see any of the following being promoted in a place claiming to be a Masjid, chances are we should avoid it like the plague to save ourselves, our Imaan, our Aqeedah. 

1. LACK OF TAWHEED: 
They do not teach or apply the Pillars of Tawheed, the Nullifiers of Islam or any knowledge about the Heads of Taghout. Thus, they do not make takfeer on mushrikeen and call you "Takfeeri" or "Khawarij" for doing so, while claiming they want to bring everyone into a big circle of unity and love.

2. DEMOCRACY:

They have no problem calling people to vote for Taghout in democratic elections even though this is major shirk.

3. GRAVE WORSHIPPING:

They tolerate those who worship at shrines and intercede through the dead, such as Rafidah and deviant Sufis.

4. BID'AH:

They have no problem with bibd'ah such as Mawlid and birthday celebrations and will accuse you of "making fitnah" if you dare speak against their evil practices.

5. NATIONALISM:

They have no problem promoting nationalist rhetoric and calling people to join the armies of kuffaar countries who are at war with Muslims, even though this is major kuffr.

Attending Voting Election Booths ???

It’s strictly harām to attend voting election booths, even if you put a blank paper or simply sign your name off.

The reason being is because this election takes the ruling of events and festivals. This election/event is founded upon the idea where the opinion of people becomes the law of the land, and this was the only reason why it was established & enforced by super-powers.

This is very foreign to Islām which the disbelievers came up with, as we don’t go by the opinion of majority nor minority, we go by a single Āyah or Hadīth in matters of legislation.

Therefore, we come to learn that this election/event specifically belongs to the disbelievers, and whoever attends their gathering on this day of theirs is like the one who attends a church gathering during christmas (as some do under the pretext of interfaith).

To show how serious this is, there are 3 opinions concerning the ruling on participating and attending gatherings of the disbelievers during their events, with some saying it’s a major sin and others saying it’s disbelief, and others tying the disbelief if he does an action which is specific to them.

Imām Ibn Farhūn al-Mālikī mentioned in Tabsirat al-Hukkām (5/243): “Ibn Rushd said; As for actions which necessitate disbelief, then it is like going to churches and wearing a belt (specifically worn by disbelievers) during their events.”

ARTICLE : Uyghurs Are Facing Full Ramadaan Ban for 3rd Consecutive Year !

This year’s Ramadan is just a few days away. Muslims around the world are preparing for their most sacred month of year with great anticipation. Even Muslims in war-torn countries welcome it with tremendous joy and make do with their conditions to spend it in the most spiritual and meaningful way possible. The month gives them an opportunity to renew their faith through various activities like fasting, prayers, Qur’an recitations, alms-giving and feeding and helping those in need. This spiritual renewal heals their pain and sorrow and gives them hope about their future.

But most unfortunately, that is not going to happen to the Uyghurs and other Turkic Muslims of East Turkestan, the Uyghur and Turkic homeland named Xinjiang by China. Full Ramadan ban is approaching its third consecutive year in the region amid a massive internment of its Muslims and ferocious ethnic and religious cleansing drive being perpetrated with impunity by the Chinese government before the eyes of the world.

Up to two million Uyghurs and other Turkic peoples have been arbitrarily detained since April 2017 in a vast network of concentration camps with miserable conditions where they are forced to denounce their religious and ethnic identities, indoctrinated with the Chinese Communist Party slogans, forced to eat pork and drink alcohol, and tortured if detainees are deemed to have shown slight signs of dissatisfaction or if unable to abide by the camps’ inhumane rules and regulations.

Dying a good death occurs...

Dying a good death occurs when you constantly check yourself throughout the day, and here are some tips:

1 — The most important self-check is to ensure you’re not falling into any “agreed upon” kuffr, since if you die upon this, you will never witness paradise for eternity.
We learn this from Prophet Ibrāhīm (as) as Allāh says: “And (mention, O Muhammad), when Ibrāhīm said, "My Lord, make this city (Makkah) secure and keep me and my sons away from worshipping idols.” [14:35] 
And that’s why several Imāms of the Salaf really begged Allāh to die upon Tawhīd without corrupting their Īmān with any form of disbelief. This is something the 2nd rightly guided caliph ‘Umar Ibn al-Khattāb feared, i.e. hypocrisy, to show Īmān, but have disbelief inwardly.

2 — The second most important self-check is to ensure you’re not falling into any “differed upon” kuffr, since even if you don’t believe it’s kuffr, you must still reject it as being Bātil and harām, otherwise if you accept it or fall into it, then you’re either falling into a serious sin or falling into disbelief, and you’re at a place of dispute.
An example of this is to pray Salāh when its time comes, don’t risk delaying it beyond its time, it’s so scary!

Also, another place of dispute is that if you do fall into kuffr, according to 1 of 2 opinions, all your good efforts will be nullified, so you should really fear this upon yourself.
Even though the official position of the Hanbalī madhab which was also adopted by Ibn Taymiyyah and Ibn Rajab is that good deeds only nullify if you die upon kuffr which is how they understood the Āyah, but it’s still a place of dispute you don’t want to risk.

NEWS : Saudi journalists pray for Israel during Ramadaan !

Some journalists in Riyadh are defending Israeli actions against Palestinians and their allies, even rejecting the two-state solution.

Some prominent Saudi journalists have come out to defend Israeli aggression towards Palestinians, calling the Palestinian group Hamas "murderers and agents of Iran" and also expressing their sympathy with the Zionist state.

"Our hearts are with you. May Allah protect Israel and its people," prominent Saudi journalist and former director of the Jeddah-based Middle East Center for Strategic and Legal Studies, Abd al Hamid al Hakim, wrote on Twitter.

The Saudi-led Gulf Cooperation Council (GCC) is no longer secretive about its pro-Israel stance. Instead its member state Oman hosted Israeli Prime Minister Benjamin Netanyahu last year. The visit coincided with the visit of Israeli far-right Minister Miri Regev to the UAE, another GCC member state.

"We will not let the treacherous hand of Iran and its agents in Gaza reach the Israeli people. It's time to say this out loud: confronting the terror of Hamas is the responsibility of all the countries in the region and of the international community [as a whole], not only of Israel,” al Hakim added in his tweet. 

Kashf ash-Shubuhat fit-Tawhid, PART-15

So, today we’ll be discussing the ninth misconception, and it’s the final misconception that the author talks about, in the book. So, we finished all the misconceptions or this will be the ninth.

As we talked about in the beginning, the book is divided into three sections. The first is a lengthy introduction that talks about the topics, the second is nine misconceptions that the mushrikin use to try to justify their shirk by the Qur’an and the Sunnah, and the third which we’ll get into insha’Allah next week or the week after.

So, we’ll talk about what the author says right now, then we’ll explain it. He says,

“When it has been established that those who the Messenger (saws) fought were of sounder intellect and less severe in their shirk than these people nowadays, then you should know that the contemporaries have a doubt which they present and reply to what we have mentioned.” 

So, now he’s talking about the mushrikin and all of the misconceptions that they bring. So, we know that the Muslimin bring evidences from the Qur’an and the Sunnah to disprove these misconceptions or to refute these misconceptions that the author mentions from them. So, they try to reply to these answers. 

So, he proved or he discussed as we talked about last week, that the mushrikin at the time of the Prophet (saws) weren’t as bad as the mushrikin that came later on, and that was for a number of reasons. One of them was that they would only perform in times when they weren’t in need or they weren’t in severe situations, while the mushrikin later on performed shirk all the time.

Also, the mushrikin in the time of the Prophet (saws) performed shirk with people who weren’t bad at all compared to the mushrikin that came later on. So, we know that the Christians, their shirk is through ‘Isa (as) and Maryam (ra‎) and we know that even the kuffar of Quraysh, much of their shirk was through the Salihin, or some of them was through the Mala’ika, as opposed to later on, the mushrikin they would perform shirk with things that were inanimate, that weren’t obeying of Allah and they weren’t disobeying. They had no ‘aql. Or they would perform shirk with people who were fussaq or evil people who were kuffar, and people who were leaders of shirk.