"Do not trouble yourself! Indeed I am not a king. Rather I am merely the son of a Qurayshi woman who eats dry meat."[Sahih: Related by Ibn Sa'ad in At-Tabaqat (1/23) in mursal form. However, it has been related in connected form by Ibn Majah (no. 3312) and Al-Hakim (3/47). Shaykh Al-Albani authenticated it in As-Sahihah (no. 1876)]
It has also been authentically reported from the Prophet (saws) that he said:
"Do not over praise me as the Christians over-praised 'Isa son of Maryam. Indeed, I am only a slave. So call me the Slave of Allah and His Messenger."[Al-Bukhari (6/345), Ad-Darimi (2/320) and others]
Imam Ahmad reports from Muhammad ibn Fudayl, from 'Amarah, from Abu Zur'ah who said: "I do not know this except from Abu Hurayrah who said: 'Jibril was sitting with the Prophet (saws) looking towards the sky, when he saw an angel. So Jibril said to him: Indeed, this angel has never descended before today. So
when the angel had descended, he said: O Muhammad! I have been sent by
your Lord (to inquire) whether He should make you a Prophet-King or a
Slave-Messenger.'"
[Related by Ahmad (2/321), Al-Bazzar (no. 4262) and
Al-Haythami in Al-Majma' (9/18-19) where he said: "It has been
narrated by Ahmad, Al-Bazzar and Abu Ya'la, and its initial narrators
are all the narrators of As-Sahih"]
"I eat as a slave eats, and I sit as a slave sits. Since indeed I am a slave."[Sahih: Related by Ibn Sa'ad in At-Tabaqat (1/371) and Shaykh Al-Albani authenticated it in Sahih al-Jami' (no. 8). Refer also to Takhrij al-Ihya (2/4) of Al-Hafidh Al-'Iraqi]
There is also a narration related by Abu Ma'dhr from Al-Maqburi from 'A'ishah that the Prophet (saws) said: "An
angel came to me and said: Allah sends blessings upon you and says: If
you wish you may be a Prophet-King or a Slave-Messenger. So Jibril
indicated to me that I should humble myself: So I said: A
Prophet-Slave." So 'A'ishah said: So after that day, the Prophet (saws) never ate whilst reclining, saying: "I eat like a slave eats and I sit like a slave sits."
[Hasan:
Related by Al-Baghawi in Sharh as-Sunnah (no. 4683) and Abu'sh-Shaykh
in Akhlaq an-Nabi (no. 213), and Al-Haythami authenticated it in
Al-Majma' (9/19)]
And from the mursal narrations of Az-Zuhri who said: "We were informed that an angel came to the Prophet (saws), who had never come to him before. Accompanying him was Jibril. So the angel spoke, and Jibril remained silent, so he said: Your Lord inquires whether you wish to be a king or a Prophet-Slave. So the Prophet (saws) looked towards Jibril as if he was seeking his advice. So Jibril indicated that he should be humble. So Allah's Messenger (saws) said: "A Prophet-Slave." Az-Zuhri said: So it is said that from that day onwards, the Prophet (saws) never ate whilst reclining, until he departed from this world."
[Although this is a mursal narration, it does however, have support from those narrations that have already preceded, and it has a further witness from the narration of Ibn 'Abbas - which is related by Al-Baghawi (no. 3684) and Abu'sh-Shaykh (nos. 213 & 214)]
And it is related in the Musnad, or in the Sunan of At-Tirmidhi, from Abu Hurayrah, from the Prophet (saws) who said:
And from the mursal narrations of Az-Zuhri who said: "We were informed that an angel came to the Prophet (saws), who had never come to him before. Accompanying him was Jibril. So the angel spoke, and Jibril remained silent, so he said: Your Lord inquires whether you wish to be a king or a Prophet-Slave. So the Prophet (saws) looked towards Jibril as if he was seeking his advice. So Jibril indicated that he should be humble. So Allah's Messenger (saws) said: "A Prophet-Slave." Az-Zuhri said: So it is said that from that day onwards, the Prophet (saws) never ate whilst reclining, until he departed from this world."
[Although this is a mursal narration, it does however, have support from those narrations that have already preceded, and it has a further witness from the narration of Ibn 'Abbas - which is related by Al-Baghawi (no. 3684) and Abu'sh-Shaykh (nos. 213 & 214)]
And it is related in the Musnad, or in the Sunan of At-Tirmidhi, from Abu Hurayrah, from the Prophet (saws) who said:
"My Lord - the Mighty and Majestic - gave me the choice that the valley of Makkah be filled with gold, but I said: No! O Lord. However, grant food to me one day, and hunger the day after. So when I am hungry I humble myself before You and remember You, and when I am full, I am grateful to You."[Da'if Jiddan: Related by Ahmad (5/254) and At-Tirmidhi (no. 2348). It was declared weak by Shaykh Al-Albani in Da'if al-Jami' (no. 3704)]
Some
of the knowledgeable people have said: Whoever claims al-'ubudiyyah
(slavery and servitude to Allah), but desires still remain with him,
then he is lying in his claim. Indeed, al-'ubudiyyah
will only be true for the one who annihilates his desires and
establishes the will of his Master, where his name is what He called him
(i.e. 'ibadu'r-rahman: the Slaves of the Most Merciful).
Al-Hafidh Abu Nu'aym relates in the book, Asma' as-Sababah, by way of Shaykh Abu Sulayman Ad-Darani who related from 'Alqamah ibn Al-Harith al-Azdi, from his father, from his grandfather who mentioned the saying of Luqman the wise when he said to his son:
Al-Hafidh Abu Nu'aym relates in the book, Asma' as-Sababah, by way of Shaykh Abu Sulayman Ad-Darani who related from 'Alqamah ibn Al-Harith al-Azdi, from his father, from his grandfather who mentioned the saying of Luqman the wise when he said to his son:
"I have gathered my wisdom for you in six sentences: Work for this world in proportion to how long you shall remain in it, and work for the Hereafter in proportion to how long you shall remain in it. Commit acts of sin in proportion to how much you can endure it. Act for Allah in accordance to how much you are in need of Him. Commit acts of disobedience in accordance to how much you can endure the punishment. Do not ask except from the One who is in need of no one. And when you intend to commit a sin against Allah, then do it in a place where He cannot see you."
Ibrahim al-Khawwas said:
"The cure for the hearts is in five things: reciting the Qur'an with reflection and contemplation; emptying the stomach (i.e. frequent fasting); praying at night; humbling oneself in the early hours of the morning; and being in the company of the salihin (righteous)."
Ibrahim ibn Adham said in an admonition, when he was asked (by some people) about the saying of Allah - the Most High: "Call upon Me and I will respond to you." [40:60] (They said): We call upon Him, but He does not respond to us. So he said to them:
"You know Allah, yet you do not obey Him. You recite the Qur'an, but you do not act according to it. You know Shaytan, but still agree with him. You claim to love Allah's Messenger (saws), yet you abandon his Sunnah. You claim to love Paradise, yet you do not work for it. You claim to fear the Fire, yet you do not stop sinning. You say: Indeed death is true, yet you have not prepared for it. You busy yourselves with the faults of others, but you do not look at your own faults. You eat the sustenance that Allah provides for you, yet you are not grateful to Him. You bury your dead, but you have not heeded its lesson."
We ask Allah to grant us the ability to please Him and to bestow upon us His mercy.
[Taken from last chapter of Ibn Rajab al-Hanbali's book: Al-Khushu' fi's-Salah (pp. 57-62)]
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