Friday, October 30, 2015

Response to brother Nouman Ali Khan's 'Breaking Idols' !!!

By brother Haytham Âl Sayfaddîn:
Reply to Nouman Ali Khan's "Breaking Idols". Response to request from Brothers asking for my thoughts on this video. Discussion on some, but not all of, the Shar'i mistakes, logical inconsistencies and misuse of Islamic principles in this piece. Reply to Nouman Ali Khan's "Breaking Idols". Response to request from Brothers asking for my thoughts on this video. Discussion on some, but not all of, the Shar'i mistakes, logical inconsistencies and misuse of Islamic principles in this piece.
 

Alhumdulillah a good example to be careful whom you take your Deen, your I'lm from... Never blind-follow ya Ummati Muhammad (saws).

TIPS for PARENTS on HALLOWEEN !!!

Suppose that your kids have come home on Halloween night (October 31) and begged you to go trick-or-treating. They can't wait for all of the bubble gum, lollipops and jawbreakers, not to mention dressing up in a Pokemon or witch costume like the rest of their friends.
You watch all of this in dismay. Knowing that Halloween is about Shirk you want to put your foot down once and for all and not let the kids go out that evening.

These are their tips about how you can deal with the Halloween hoopla:

Tip 1: Find out exactly what Halloween is.
Too often, parents themselves are in the dark about the background of occasions and holidays like Halloween. Don't think this is a trivial matter. Once you find out why Halloween is celebrated, you will think twice about getting your kids involved. In fact, any parent who is trying to raise his or her child as a God-conscious individual will object to the celebration of the occasion. Just spend an hour at the library looking it up in the encyclopedia. To get an Islamic perspective, check out a review of Holiday Myths. If you discuss it with your kids using correct information, and they sense that you know what you are talking about, they may even agree with you about not participating in the ritual.


Tip 2: Talk to them at least a few weeks in advance.
This is made easier by the fact that Halloween sales of candy and costumes are already underway and the yearly ritual of horror movies being released or shown on television. So the atmosphere is right to sit your kids down to have a talk about Halloween. Talking to them now as opposed to on the morning of October 31 will give them some time to think about it too, and get used to the idea of not having to go trick-or-treating just because their friends are.

Tip 3: Rationally explain that we have our own celebrations.
Talking about Halloween in the context of a fiery speech about how "these non-Muslims are so evil" will not help your kids see why they should not participate. Your histrionics will only blind them to reality. Instead, explain that every group or culture has its own celebrations, and we, as Muslims have our own. Halloween is a pagan celebration. But when 'Eid comes, that is our celebration. Explain calmly what it is, point out its dangers, and let your kids think about it.

'Don't bury me' : Dying Yemeni Boy's words...

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"Don't bury me." 6-year-old Fareed Shawky cries as doctors treat his many shrapnel wounds.
He is just a child. But more than six months of war in his country, Yemen, had taught him the bitter realities of conflict. People die, then they are buried.

"Don't bury me," Fareed says again through tears.
His young father stands across from him and smiles as if to dismiss his child's fears.
"I was trying to calm him down and at the same time my tears are falling, but I did not want him to feel it," al-Thamry Shawky says, "I told him, 'Don't be afraid, my son. You will get better.'"

The interaction was filmed this month by Ahmed Basha, a local photographer who recounted the story to CNN.
"I thought he was just injured," Basha says from his home in Taiz, Yemen's third-largest city. "I wasn't even sure I had been recording when he said this. I was more concerned with my still photography."

Four days later, Fareed died of wounds to his head. The boy was buried, hurriedly, by relatives. His own father could not bring himself to break his promise to his son.
"I didn't bury him. I couldn't bury him." The father told Basha through tears, "I stood far away as they put him in the ground."


Should/can we openly criticize 'Dr. Yassir Qadhi' & the likes ???

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FOR THOSE WHO DO NOT UNDERSTAND/HAVE THE KNOWLEDGE OF OPENLY/PUBLICLY CRITICIZING THOSE WHO TWIST MATTERS OF THE DEEN OPENLY/PUBLICLY - MISGUIDING THE MASSES! 
ALSO INSHA'ALLAH TO UNDERSTAND THE REASON BEHIND THIS CORRESPONDENCE, SCROLL DOWN FURTHER BELOW TO READ PREVIOUS POSTS OF BROTHER ON ADIVISING THE MUSLIMEEN IN REGARDS TO DR. YASSIR QADHI AND THE LIKES!

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A brother made this statement yesterday with regard to my recent criticism of Yassir Qadhi:
Salaamualaikum akhi pls is about time u settle peace with yassir qhadi because i hope u are doing dawah the work of Allah and one should correct the other in terms of any mistake so that u may leave in peace so we the ones learning from you too may also be free from any confusion Jazakallahukhairan

My response follows:
Assalamulaikum warahmatullahi wabarakatuhu dear brother in Islam:
Thank you for taking the time to respond, and for your care and concern in promoting unity amongst the believers, indeed Allah, aza wa jaal, says in the Quran,
إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَا,

Surely the believers are brothers so make peace between your brothers! (Hujarat:10)
Nevertheless it must be understood that our peace and cooperation in the call to Allah, (aza wa jaal), and His Messenger (saws) must be based upon the path of the prophet (saws) alone, and must not be adulterated. This is why the Prophet (saws) would end the khutbahtu-hajja by explaining that any innovation is misguidance and that all of misguidance is in the fire. He (saws) also stressed that the thing he feared most for the ummah was the “evil imams,” and warned that there will be 73 sects of Muslims in the End of Times with all of them in the fire except one: the sect following the Prophet (saws) and his companions (raa).

The problem we have with Yasir Qadhi, and the majority of imams in the United States, is the clear contradiction between their statements and actions, their twisting the definitions of words and clear meanings of Quran and Sunnah in order to manipulate the ignorant masses, their allying with the kuffar against the Muslims, and their trying to create a new American, or western madhhab that justifies sitting silent, like a deaf mute shaytaan, in the West, and also benefiting from the West’s imperialism, a quality of life dependent on the oppression and slaughter of the Muslim masses.

Now, it is generally true that criticizing another, particularly an imam, is of the highest form of backbiting. However there are exceptions. This was perhaps most concisely outlined by Imam Nawawi (raa) in his classic work Riyadh al-Saliheen, in intro to his chapter on the permissibility of backbiting. He (raa) stated that the ulama are agreed that backbiting is permissible in six situations: oppression, seeking assistance in changing an evil and returning a sinner back to what is correct, seeking a fatwa, warning and advising the Muslims against evil, when one openly exposes his evil or innovation, and in defining someone.

Between following the Evidence, and Imitating the Scholars...

Some of the brothers have asked the question: What is the ruling concerning two who differ in a fiqh matter? Is it the right of every individual to take the words of the imaam of his madhhab [school of thought], or should they research the matter and look into the evidences? Inform us of the ruling and may Allah reward you greatly.

So I answered them:
If there isn’t any clear evidence in a matter and the ruling of a matter is based on ijtihaad (the reasoning process by which Islamic Laws are deduced after thorough research), then it is on the Muslim to follow the one whom he thinks is the most knowledgeable and pious from the people (The devout [scholar] is the one whose piousness prevent from speaking about Allah without having knowledge), and there is no blame on him if he does that.

As for the matter where there is evidence, then it is not allowed for a Muslim to take the words of his Imaam if those words go against the evidence. Instead, it is on him to leave the words of his Imaam, whoever he may be, if the evidence has reached him, and this is obligatory on the entire creation.
For the words of the scholars are in need of evidence and not vice a versa. Indeed the words of the scholars help to understand the texts and explain the matters and so forth.

As for the words of the scholars being an authority over the words of Allah and His Messenger, then none of the scholars have ever stated this. Instead this goes against the Quran and the Sunnah and the consensus of the Muslims, since Allah has commanded us to follow His Book and to obey His Messenger in many places in the Quran.


Israeli torture of Palestinian Children ‘increasing’ !!!


Israeli army arresting Palestinian youth for stone throwing
A lawyer from the Prisoners’ Commission has eyewitness accounts of Palestinian children being beaten and tortured by Israeli security forces while in detention, Pls48.net has reported. Hiba Masalha provided the media with a number of examples of such incidents on Wednesday. They are on the increase, she pointed out.

Giving a personal account of his treatment at the hands of the Israelis, Amir Arrar, 17, from Ramallah, said that a group of soldiers assaulted him in the street and beat him with their guns on his back and legs. “They pushed me down to the ground and continued beating me with their hands and kicking me.” He claims that one soldier held his neck so tightly that he was unable to breathe properly. “At the same time, another soldier beat my back with his gun very hard until I couldn’t stand up because the severe pain.”
Arrar’s testimony includes his claim that he was pulled by the soldiers to their vehicle; they kept beating him while doing so. “I fell unconscious and when I came round I found myself lying on the ground and wet in an army camp.” There, he continued, the soldiers still beat him. “They stepped on my and threw stones at me. Then I was taken to Al-Jalam Investigation Centre and the investigator there beat me on my face. I was scared and in pain. Then I was moved to Megiddo Prison.”

Prisoner Shadi Jabarin is just 16 and from Shua’fat Refugee Camp in Jerusalem. He was arrested on 6 July and is now in Hasharon Prison. “Undercover forces assaulted me at 3pm near the camp and started beating me on my face, back and leg with their pistols and kicking me. I suffered severe pains all over my body.” At the investigation centre, he said, the security officers took turns in beating him, causing a lot of pain.

"Will You Not Be Pleased That You Will Be To Me Like Harun To Musa?"


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Sahih al-Bukhari, Volume 5, Book 59, Number 700: 
Narrated Saa'd (ra): 
Allah’s Apostle (saws) set out for Tabuk. appointing ‘Ali (ra) as his deputy (in Medina). ‘Ali (ra) said, “Do you want to leave me with the children and women?” The Prophet (saws) said, “Will you not be pleased that you will be to me like Aaron (Harun) to Moses (Musa)? But there will be no Prophet after me.
Translated by some like this: (‘Your relation to me shall be like the relation of Harun to Musa…‘) & (‘You hold in relation to me the same position as Harun held in relation to Musa)


Hadith in Arabic:
عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى تَبُوكَ وَاسْتَخْلَفَ عَلِيًّا فَقَالَ أَتُخَلِّفُنِي فِي الصِّبْيَانِ وَالنِّسَاءِ قَالَ أَلَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ نَبِيٌّ بَعْدِي 

There is a wide misconception or misinterpretation about this Hadith by the Shi'ite and even some amongst the Sunni that the first Khalifah was already decided by the Prophet (saws), and that was to be Ali (ra) and not Abu Bakr (ra). However, this Hadith is NOT an evidence of Khilafah of Ali (ra) after the death of the Prophet (saws), because the comparison is with Harun (as), and Harun (as) died before Musa (as) and thus was never his successor after him. 

The following is an explanation by al-Qurtubi in his Tafsir (Tafseer of Ayah 2:30) regarding this narration:

Dua'a is Worship AND is of Two Types...


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Worship (Al-Ibadah) is defined as
A comprehensive term that incorporates everything that Allah loves and is pleased with from the statements and actions, both inward and outward.
And thus, worship is of many different types, and they are mentioned in the Qur'an. And when something is declared to be worship, then it is not permissible for it to be directed to other than Allah, and such worship occurs either in the heart, upon the tongue or through the limbs, all the forms and types of worship fall into any of these three categories.

The greatest of the types of worship is du'a ( Ad-dua), "invocation, supplication", and invocation is such that it is accompanied by other forms and types of worship, especially those of the heart, such as love, hope, aspiration, reliance and the likes. And thus, the issue of invocation (du'a) is one that has been dealt with extensively in the Qur'an, in refutation of those who worship others besides Allah, by making their hearts attached to others besides Him and invoking them (with the presence of such devotion of the heart that is befitting only for Allah).

Du'a (invocation) is worship
From its proofs are the saying of Allah:
So, call you (O Muhammad and the believers) upon (or invoke) Allah, making (your) worship pure for Him (Alone)... (Ghafir 40:14)

Ibn Katheer commented:
Meaning, make your worship and your invocation purely and sincerely for Allah alone, and oppose the pagans in their way and their religion.
And the pagans invoke others besides Allah, hoping for their intercession or seeking them as a means of approach to Allah, and Allah refuted this in the Qur'an, and ordered that only He be invoked.


Points of Caution For The Callers to Islam

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Do not judge others by your viewpoints only; judge them also by their viewpoints.
In some instances, a person may differ with our viewpoint. This should not cause us to condemn them on the basis and principles we believe to be correct. Looking at a wider picture, the person we are judging is judging us too. From their basis and principles we may be at fault. Being too judgmental and seeking faults with others can sometimes blind a person to his or her own flaws. We need to appreciate a difference of opinion if Sharee’ah permits.


Do not bad-mouth groups.

Allah says ‘Do not scoff at others lest they be better than you’ [49:11]. Maybe there are things that we have yet to find out, which we can accept if we remove issues of pride away. Secondly, slandering and backbiting is one of the deadly tools that Shaytaan can use on the unsuspecting believer, if the believer concedes to anger, jealousy or hatred. Finally, it creates animosity and partisanship and becomes an obstacle in the path of Islam.


Raise issues with those who have the power to make a change, rather than those who do not.
Rather than addressing points of concern of failure with those who have no power to make a change, it would be better and more logical to address them with those who can make the change. This will also block the bath to backbiting.


Seek evidences from anyone who gives Islamic verdicts.
The safety nets the Muslim has from being led astray are the Qur’an and Sunnah. Ensure that all Islamic verdicts correlate to them, based upon certainty, not assumption. Very often we take ahkam from the learned trusting their judgement of reality, their knowledge of the texts, and their ability to apply that text to the reality. In some cases, the learned may make a mistake which will not be detected unless the process is transparent and open to scrutiny.


Protective Jealousy (Gheerah)!


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Definition:
Gheerah: This Arabic word covers a wide meaning – self-respect, jealousy (as regards women) and it is a feeling of fury with great anger when one’s honour and prestige is challenged or injured.

In Sahih Bukhari, Book 62, (Chapter on Nikah), Chapter 30 it says:
CHAPTER 30: The Gheerah (i.e., honour, prestige or self-respect)
Saa’d ibn ubaada said: “If i saw a man with my wife I would strike him with the sharp edge of the sword.” The Prophet (saws) said (to his companions); “Are you astonished by Saa’d’s (Gheerah) sense of honour? (By Allah) I have a greater sense of Gheerah than he has, and Allah has still more greater sense of Gheerah than I have.“

Narrated ‘Abdullah bin Masud:
The Prophet (saws) said, “There is none having a greater sense of Gheerah than Allah. And for that He has forbidden the doing of evil actions (illegal sexual intercourse etc.) There is none who likes to be praised more than Allah does.” [B150]

Narrated Asma’ bint Abu Bakr:
When Az-Zubair married me, he had no real property or any slave or anything else except a camel which drew water from the well, and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry the date stones on my head from Zubair’s land given to him by Allah’s Apostle and this land was two third Farsakh (about two miles) from my house. One day, while I was coming with the date stones on my head, I met Allah’s Apostle along with some Ansari people. He called me and then, (directing his camel to kneel down) said, “Ikh! Ikh!” so as to make me ride behind him (on his camel). I felt shy to travel with the men and remembered Az-Zubair and his sense of Gheerah, as he was one of those people who had the greatest sense of Gheerah. Allah’s Apostle (saws) noticed that I felt shy, so he proceeded. I came to Az-Zubair and said, “I met Allah’s Apostle (saws) while I was carrying a load of date stones on my head, and he had some companions with him. He made his camel kneel down so that I might ride, but I felt shy in his presence and remembered your sense of Gheerah.” On that Az-Zubair said, “By Allah, your carrying the date stones (and you being seen by the Prophet (saws) in such a state) is more shameful to me than your riding with him.” (I continued serving in this way) till Abu Bakr sent me a servant to look after the horse, whereupon I felt as if he had set me free. [B151]

Following & Passing Rulings On Da'eef Ahadith

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Many of the early scholars held the firm opinion that to act upon, or derive rulings from a hadeeth which has been declared to be weak, by the scholars of hadeeth is unacceptable. Their reasoning being that Islam has no need of anything weak, and the authentic material of Islam will suffice for all time, the da'eef hadeeth amounting only to a conjecture which has the possibility of being correct. 

I quote from the introduction of 'The Prophets Prayer Described' of Shaykh al-Albani, "...this is because I hold that the authentic ahadeeth are sufficient, leaving no need for anything weak, for the latter does not amount to anything except dhann (conjecture, suspicion), and incorrect conjecture at that; as the Exalted says: "...and conjecture is of no use against the truth." And now the following quotes will show the position of the early Scholars of Hadeeth on this issue: Imaam ash-Shaafi'ee [He is the Mujtahid Imaam and the Mujadid of his time, Muhammad bin Idrees ash-Shaafi'ee. He studied under a galaxy of prominent Imaams, amongst them Imaam Maalik] says in his 'Risaalah' (394-403: #1090-1105),

'[#1090] Surely, the greatest of liars is he who ascribes to me that which I did not say, and who claims to have dreamt what he did not dream, and who claims that he is the son of someone other than his own father.

[#1091] Whoever ascribes to me that which I did not say, will surely have to occupy his seat in the fire [of hell]

[#1092] Surely, whoever tells untruths about me, will have a house built for him in the fire [of hell].

[#1093] Whoever tells untruths about me is surely seeking for himself a resting place in the fire [of hell]. The Messenger of Allah began to say that while he was wiping the ground with his hand.

[#1094] From Abu Hurayra, "You may report about the Children of Israel and there is no blame (haraj). Report about (/from) me, but do not tell untruths about me." 


Saturday, October 10, 2015

The Crusades Through Muslim Eyes! By: Al-Siraat.



In the 11th century, almost a thousand years ago, hordes of Christians warriors bearing a red cross stormed into Syria. They journeyed from all parts of Europe, pillaging and slaughtering innocent Muslims along their way. They captured Jerusalem in 1099 leaving no mosque to pray in, nor any Muslim alive. After a hundred years, with the help of Allah, the Muslims struck back…
These were The Crusades.

Islamic legacy will take you back a thousand years to where it all began. We relive an epic confrontation for the Holy city of Jerusalem in the scorching deserts of the Middle East between the people of the cross and the Muslims.

‘The Crusades through Muslim eyes’, will be a two night presentation that will draw upon the most notable Muslim historians of the era including Ibn Athir, Usaman ibn Mundiqh, Ibn Qalanisi, Baha-ud-deen, and many others. Events will be analysed mainly from the Muslims point of view, avoiding the blatant revisionism the western historians have introduced.

Topics include:
◾Background to the Crusades.
◾How Jerusalem was lost by the Muslims after centuries of rule.
◾How great heroes and leaders were raised who fought back for the honour of Islam.
◾How key battles were fought including ‘Hattin’, Salahudeen’s finest and most glorious victory with 3D animation.
◾Strategies and weaponry of the Muslims and Christians. What made the Muslim and Christian knights different.
◾The impact of the Crusades on the Christians and the Muslims.
◾Lessons we can learn and apply today.


SOURCE:

News Update on our honored Aseer Shk Abu Hamza al-Masri

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Bismillah

Press Release

Assalamu Alaikum wa Rahmatullahi wa Barakatu

Oh Muslims! Ummah of this honourable Deen! Sheikh Abu Hamza, the who is disabled, the one who who has lost his hands and slight, the one who lost his freedom in helping Islam and the Muslims. We don't say this out of pride or arrogance, rather, to create public awareness and out of heart ache, pain and desperation [Allahu Musta'an].

As you know Sheikh Abu Hamza has been in the hands of the Americans for quite some time now, almost 2 years.

As you expect, Abu Hamza has continuously been denied his basic 'human rights' from the beginning. First it was, not allowing him to call his family then giving him pre-packed food which he had difficulty opening [as anyone would who has lost their hands] and many other oppression and injustices that was afflicted upon him.

Now they have gone even further. The oppression still continues. He has been in solitary confinement since he fell into the hands of the Americans. He hasnt seen anyone and is not allowed to speak to anyone whatsoever. The food he receives is still in packaging. He is only allowed to speak to his family once a month for 30 minutes. Only recently he was prevented from calling his family for three months. The reason for this punishment was because he failed to provide a urine sample. This obviously is absurd and ridiculous. He told them he would if he could. He told them he cant hold the tube they provided as he has no hands to hold it. The prison guards said they were told by the prison doctors that he was able to hold the tube and insisted on the sample. When sheikh Abu Hamza failed to provide what they wanted they barred him from calling his family for three months. La hawl wala quwatta illa billah.

Abu Hamza is told to take medicine, which he has no idea why. When he asked the prison guard what the medicine is for, he was told that the medicine is for his blood pressure. Sheikh Abu Hamza  has no need to take the medicine as he has no blood pressure issues hence he refuses to take it. As a result of his refusal the prison guards tried to inflict mental torture on the Sheikh by not allowing him to go to sleep during the night. They keep banging on the pipe that goes through the Sheikh's cell throughout the night which prevents him from getting any sleep. After many nights of sleep depravation, Sheikh Abu Hamza is left with no choice but to take the medicine they gave him. Allah knows best what they put in the medicine, however when he takes it, it makes the Sheikh pass out and lose consciousness. As if all of this is not bad enough, they bring a female nurse who puts her hands on the sheikh 'to help him' gain consciousness. Allahu musta'an!

Who are al-Ghurabaa' (the Strangers)?


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The Messenger Muhammad (pbuh) said: "Islam began as something strange; and it will return as something strange. Paradise is for the Strangers." His companions (ra) then asked: ‘who are the Strangers, oh Rasool-Allah?’ He (pbuh) replied: 'Those who forbid the evil when the people become corrupted.'" (Sahih Muslim)

Our ultimate aim of pleasing Allah and entering Paradise (in the form of green birds – as promised for the martyrs) can only be accomplished when we forbid the evil and stand firm on the right path in a time when people become completely corrupted. In regards to the same narration, Imaam Ahmad said: "They (the Strangers) are the ones who increase (their eemaan) when the people decrease (their eemaan)."

In the same hadeeth but narrated by 'Abdullah bin Mas’ood (ra) the Messenger Muhammad (pbuh) was asked:
"‘Oh Rasool-Allah who are they (the Strangers)?’ He (pbuh) replied: 'an-Nuzzaa' min al-Qabaa-il (those who withdraw themselves from their people).'"

An-Nuzzaa’ (those who withdraw) has two meanings: 

The Best of the Best to take our Deen from first-most !


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The Prophet Muhammad (saws) said in a famous Hadith narrated by 'Imraan bin Husayn (ra):
"Verily the best among you (to follow) is my generation (the Messenger Muhammad (saws) and his Companions (ra)), then those who follow, and then those who follow them…" [Sahih Muslim, Book: the Virtues of the Sahaabah, chapter 52 #2535]

From this Hadith we can understand the following - undoubtedly, the best people to understand Islaam, the Qur'aan, Sunnah, and Shari'ah terminology etc. is the first generation in Islam – the Messenger Muhammad (saws) and His Companions (ra). The Messenger Muhammad (saws) also praised those who follow this first generation, and then those who follow the followers of the first generation. In other words, the best generations in Islam are:

The first generation – the Messenger Muhammad (saws) and His Companion

The second generation – those who followed the first generation (known as the Taabi'een)

The third generation (ended 240-260 AH) – those who followed the Taabi'een (known as Taabi' ut-Taabi'een)

This is the order in which the Messenger Muhammad (saws) praised them; therefore as his followers we must also praise them in the same order. Anybody who disagrees with this is following someone or something other than the best people who ever walked the face of this earth, and his only destiny will be the Hellfire as Allah says:
"And whosoever contradicts and opposes the Messenger (saws) after the right path has been shown clearly to him, and follows other than the Believers' (the Nabi (saws) and his Companions) way, we shall keep him in the path he has chosen and burn him in Hell – what an evil destination!" [an-Nisaa, 4:115]

Commonly Misunderstood Verses in the Qur'an

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Concerning the words of Allah:
وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْض خليفة (1 َ
And [remember] when your Rabb said to the angels: "Verily, I will place in the Earth a Khaleefah..."
[al-Baqarah : 30]

Abdullah Yoosuf Ali in his well-known commentary, translated the word 'khaleefah' as 'vicegerent', while Muhammad Marmaduke Pickthall, in his translation, rendered it as 'viceroy.' However, when we examine the books of tafseer, we find that Ibn Katheer says, "Verily, I will place in the earth a Khaleefah." That is, generation succeeding generation, as in the words of Allah:
وَهُوَ الَّذِي جَعَلَكُمْ خَلاَئِفَ الأَرْ
It is He Who has made you Khalaa'if on the earth

[al-'Anaam : 165]

Ibn Jareer at-Tabari says: "The meaning of Khaleefah which Allah has mentioned is only the succession of one generation after another and the word Khaleefah is used here in the same way in which on would say: such-and-such person has succeeded so-and-so [i.e. taken his place due to the absence or retirement of the latter]." This explanation negates the possibility that what is intended is Vicegerent or Viceroy, since Allah is never absent, nor does He retire. He says:

اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allah! Laa ilaaha illaa huwa None has the right to be worshipped but He, the Everliving, the Sustainer and Protector of all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is in the earth. Who is he that can intercede with Him except by His leave? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursi [footstool] extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the All-High, the All-Great.

[al-Baqarah : 255]

It is also said by some that the word 'khaleefah' in the verse refers to Adam (as). However, if it were so, according to Ibn Katheer, the angels would not have said:

Differing: Its Permissible And Prohibited...

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Setting the Standard

Shaykh Ibn Ibrahim (rahimahUllah) said:
"Ahlus-Sunnah wa'l-Jama'ah (the Saved Sect) have an Usul (set of fundamentals) which is firmly based upon proofs; and upon this are built the furu' (subsidiary issues)."[Fatawa lil-Lajnatu'd-Da'imah lil-Buhoothul-'Ilmiyyah wa'l-Ifta (no. 830)]

Guidelines Regarding Differences

Imam As-Sa'di (rahimahUllah) said:
"Differences of opinions that occur between the (Scholars) of the Ummah are from two angles; firstly, differences in the furu' (subsidiary issues), and in issues of i'jtihad (qualified striving to reach the truth); such that when a person - whether it is a judge, mufti, writer, or teacher - strives to arrive at a ruling and is correct, he is rewarded two-fold. But if he strives and is mistaken, then he is rewarded once. Second: Differences in matters of Usul (fundamentals); such as the issues related to Allah's Attributes, al-qadr (predestination and pre-decree), Iman (faith), and their like. These cause those who oppose (such usul) to be regarded as deviants, because of them opposing the proofs from the Book and the Sunnah, and that which the Salaf as-Salih (Pious Predecessors) - the Companions and those who followed them in goodness - were agreed upon."[Tanbihat al-Latifah (p.93)]

The Permissible Type of Differing

"Wahaabis" - Misconceptions Removed !!!


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Address to the 'ulamaa' of Makkah. (by Shaykh Muhammad ibn 'Abdil-Wahhaab)
Translated article from the first juz' of ad-Durar as-Saniyyah, by Abu Abdillah


Ash-Shaykh 'Abdullaah ibn ash-Shaykh Muhammad ibn 'Abd al-Wahhaab (rahimahumallaah) said:

In the Name of Allah, the Most Gracious, the Most Merciful.

All praise is due to Allah, the Lord of all that exists, and may blessings and peace be upon our trust worthy Prophet Muhammad, and upon his family and his Sahaabah and the Taabi'een. To proceed:
We, the assembly of the ghazw (military expedition) of the muwahhideen, when Allah blessed us – and to Him is due all praise – with entering Makkahal-Musharrafah at midday on yawm as-sabt (Saturday), the eighth day of the month of Muharram al-Haraam in the year 1218 after the Hijrah, after the chiefs of Makkah, its 'ulamaa' and all of its general public had sought the covenant of security from the ameer of the ghazw, Sa'ood; after they had previously agreed with the leaders of the hajeej and the ameer of Makkah to fight him or to make a stand in the Haram, to prevent him from the House; so when the troops of the muwahhideen marched against them, Allah cast fear into their hearts, so they scattered in disarray, each one of them considering retreat their best option;

And the ameer at that time offered the covenant of security to everyone in al-Haram ash-Shareef, and we entered, our slogan being the talbiyah, in safety, our heads shaved and trimmed, not in fear of anyone of the creation, rather of the Master of the Day of Judgement;

And from the time that the troops entered the Haram, in their great numbers, self-controlled, well-mannered, without cutting down any tree, nor chasing any game animals, nor shedding any blood except for the blood of the hady, or whatever animals Allah had made lawful according to the legislated manner;

And when our 'Umrah was completed, we gathered the people on the morning of yawm al-ahad (Sunday), and the ameer (rahimahullaah) proposed to the 'ulamaa' that which we seek from the people and for which we fight them, which is: the purity of tawheed for Allah alone. And he informed them that there is no disagreement between us regarding anything except for two matters: