CHAPTER
15:
The saying of Allah, the Exalted,
and
His, Magnificent is His mention, saying,
32. ‘Umar bin
Hafs bin Ghayath narrated to us; my father narrated to us; al-A’mash
narrated to us; from Shaqiq; from ‘Abdullah that the Prophet (SAW)
said, There is none having a greater sense of modesty and
self-respect than Allah and it is for this reason that He has
forbidden shameful deeds and sins. There is none to whom praise is
more beloved than Allah.
33.
‘Abdan narrated to us; from Abu Hamzah; from al-A’mash; from Abu
Salih; from Abu Hurayrah that the Prophet (SAW) said When Allah
created the Creation, He wrote in His Book – and He wrote [that]
about Himself and it is placed with Him upon the Throne – ‘indeed
My Mercy overcomes My Anger.’
34.
‘Umar bin Hafs narrated to us; my father narrated to us; al-A’mash
narrated to us; I heard Abu Salih [saying]; from Abu Hurayrah that
the Prophet said (SAW), Allah, the Exalted says, ‘I am just as My
slave believes me to be and I am with him when He remembers Me. So if
he remembers Me within himself, I too remember him within Myself. If
he remembers Me in a group of people then I remember him in a group
that is better than them. If he comes one span nearer to Me then I go
one cubit nearer to him; if he comes one cubit nearer to Me then I go
a distance of two outstretched arms nearer to him; and if he comes to
Me walking then I go to him running.’
“everything
will perish save His Face” [Al-Qasas (28): 88]
35. Qutaybah
bin Sa’id narrated to us; Hammad bin Zayd narrated to us; from
‘Amr; from Jabir bin ‘Abdullah that When this verse, “Say
(O Muhammad): He is [the One] Able to send torments on you from
above” [al-An'am (6): 65] was revealed the Prophet (SAW)
said, ‘I take refuge with Your Face!’ Allah then said, “…Or
from beneath your feet” [al-An'am (6): 65] At which the
Prophet (SAW) said, ‘I take refuge with Your Face!’ Allah then
said, “…Or confuse you [so that you become] sects”
[al-An'am (6): 65] Upon which the Prophet (SAW) said, ‘this
is easier.’
“in
order that you would be brought up under My Eye” [Ta Ha (20): 39]
[The
meaning of tusna'a] is to be nurtured and brought up.
His,
Magnificent is His mention, saying,
“sailing
under Our observation” [al-Qamar (54): 14]
36.
Musa bin Isma’il narrated to us; Juwayriyyah narrated to us; from
Nafi’; from ‘Abdullah who said, The Dajjal was mentioned in the
presence of the Prophet (SAW) upon which he said, ‘Allah is not
hidden from you, indeed Allah is not one-eyed,’ and he pointed with
his hand towards his eye. [He continued], ‘indeed Al-Masih
Ad-Dajjal is blind in the right eye and his eye looks like a
protruding grape.’
37.
Hafs bin ‘Umar narrated to us; Shu’bah narrated to us; Qatadah
informed us; I heard Anas (RA) say that the Prophet (SAW) said, Allah
did not send any prophet except that he warned his people against the
one-eyed arch-liar. Indeed he is one-eyed while your Lord is not
one-eyed, the word kafir (unbeliever) is written between his two
eyes.
CHAPTER
18:
The Saying of Allah, the Exalted,
“He
is Allah, the Creator, the Originator, the Fashioner” [al-Hashr
(59): 24]
38.
Is`haq narrated to us; ‘Affan narrated to us; Wuhaib narrated to
us; Musa – who is ibn ‘Uqbah – narrated to us; Muhammad bin
Yahya bin Habban narrated to me; from ibn Muhayriz; from Abu Sa’id
al-Khudri that During the military expedition against Bani
al-Mustaliq the [Muslims] took female captives and intended to have
sexual relation with them, but without impregnating them. So they
asked the Prophet about coitus interruptus. He said, ‘it would not
harm you to refrain from it for Allah has written whom He is going to
create until the Day of Resurrection.’ Mujahid said; from Qaza’a;
I heard Abu Sa’id saying that the Prophet (SAW) said, No soul is
created except that Allah is its Creator.
CHAPTER
19:
The Saying of Allah, the Exalted,
“to
whom I have created with My Two Hands” [Sad (38): 75]
39. Mu’adh
bin Fadalah narrated to me; Hisham narrated to us; from Qatadah;
from Anas that the Prophet (SAW) said, Allah will gather the
believers on the Day of Resurrection for [the Judgement] and they
will say, “let us ask someone to intercede for us with our Lord
that He may relieve us from [the severity of] this place of ours.”
They will then go to Adam and say, “O Adam! Do you not see the
[state of] the people? Allah Created you with His Hand, ordered His
angels to prostrate before you and taught you the names of all the
things. Intercede for us with our Lord so that He may relieve us
from [the severity of] this place of ours.” Adam will say, “I am
not fit for this undertaking” and mention to them the mistakes he
had committed. [Then he will say], “but go to Nuh for he was the
first Messenger sent by Allah to the people of the earth.” They
will then go to Nuh [requesting the intercession but] he will reply,
“I am not fit for this undertaking,” and mention the mistakes he
had committed. [Then he will say], “but go to Ibrahim, Khalil
ar-Rahman (The beloved friend of the Most Merciful).” They will
then go to Ibrahim [requesting the intercession but] he will reply,
“I am not fit for this undertaking,” and mention to them the
mistakes he had committed. [Then he will say], “but go to Musa, a
servant to whom Allah bestowed the Torah and to whom He spoke
directly.” They will then go to Musa [requesting the intercession
but he] will reply, “I am not fit for this undertaking,” and
mention to them the mistakes he had committed. [Then he will say],
“but go to Jesus, the servant of Allah, His Apostle, His Word and
a soul [created by Him].” They will then go to Jesus [requesting
the intercession but he] will say, “I am not fit for this
undertaking, but go to Muhammad (SAW) a servant whose sins of the
past and the future have been forgiven.” So they will come to me
and I will ask the permission of my Lord, and I will be permitted
[to present myself] before Him. When I see my Lord, I will fall down
in prostration before Him and He will leave me [in the state of
prostration] for as long as He wishes. Then it will be said to me,
“O Muhammad! Rise and speak and you will be listened to; ask and
you will be granted [your request]; intercede and your intercession
will be accepted.” I will praise my Lord with certain praises that
He taught me and then I will intercede. Allah will appoint for me
those I can intercede for and I will admit them into Paradise. I
will then return and when I see my Lord [again], I will fall down in
prostration before Him. He will leave me [in the state of
prostration] for as long as He wishes. Then it will be said, “O
Muhammad! Rise and speak and you will be listened to; ask and you
will be granted [your request]; intercede and your intercession will
be accepted.” I will then praise my Lord with certain praises that
He taught me and then I will intercede. Allah will appoint for me
those I can intercede for and I will admit them into Paradise. I
will then return again and when I see my Lord [again], I will fall
down in prostration before Him. He will leave me [in the state of
prostration] for as long as He wishes. Then it will be said, “O
Muhammad! Rise and speak and you will be listened to; ask and you
will be granted [your request]; intercede and your intercession will
be accepted.” I will then praise my Lord with certain praises that
He taught me and then I will intercede. Allah will appoint for me
those I can intercede for and I will admit them into Paradise. Then
I will return and say, “O my Lord! None remains in the Fire except
those whom Qur’an has imprisoned therein and for whom eternity has
become inevitable.” The Prophet further said, “everyone who says
‘La ilaha illAllah,’ and has in his heart good equal to the
weight of a barley grain will come out of the Fire. Then everyone
who says ‘La ilaha illAllah,’ and has in his heart good equal to
the weight of a wheat grain will come out of the Fire. Then everyone
who says ‘La ilaha illAllah,’ and has in his heart good equal to
the weight of an atom will come out of the Fire.”
40.
Abu al-Yaman narrated to us; Shu’ayb informed us; Abu az-Zinad
narrated to us; from al-A’raj; from Abu Hurayrah that the Messenger
of Allah (SAW) said ‘Allah’s Hand is full, and it is not
diminished by the continuous spending, day and night.’ He also
said, ‘do you see what He has spent since He created the Heavens
and the Earth? Yet all that has not decreased what is in His Hand.’
He also said, ‘His Throne is over the water and in His other Hand
is the scale by which He lowers [and humiliates] and elevates [and
exalts].’
43. Musaddad
narrated to us; he heard Yahya bin Sa’id [report]; from Sa’id
bin Sufyan; Mansur and Sulayman narrated to me; from Ibrahim; from
‘Ubaydah; from ‘Abdullah that A Jew came to the Prophet (SAW)
and said, ‘O Muhammad! Allah will hold the heavens on a Finger,
the earths on a Finger, the mountains on a Finger, the trees on a
Finger, and all the [remainder of] creation on a Finger, then He
will say, “I am the King.” ‘ On hearing that the Messenger of
Allah (SAW) smiled till his premolar teeth became visible and
recited, “They have not appraised Allah with true, deserving
appraisal…” [az-Zumar (39): 67] Yahya bin Sa’id said;
Fudayl bin ‘Ayad added; from Mansur; from Ibrahim; from ‘Ubaydah;
from ‘Abdullah, The Messenger of Allah (SAW) smiled in order to
express his wonder and affirmation at what was said.
44.
‘Umar bin Hafs bin Ghiyath narrated to us; my father narrated
to us; al-A’mash narrated to us; I heard Ibrahim saying; I heard
‘Alqamah saying; ‘Abdullah said, A man from the People of the
Book came to the Prophet (SAW) and said, ‘O Abu al-Qasim! Indeed
Allah will hold the heavens upon a Finger, the earths on a Finger,
the trees and land on a Finger, and all the [remainder of] creation
on a Finger. Then He will say, “I am the King! I am the King!” ‘
Thereupon I saw the Prophet smiling till his premolar teeth became
visible and he recited, “They have not appraised Allah with
true, deserving appraisal…” [az-Zumar (39): 67]
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