The
presence of a demand by a handful of parties who asked that the
government should dissolve the Islamic organizations that called for the
Khilafah, surely ought to be questioned. Considering that the
obligation of establishing the Khilafah is a shar’ie obligation which
has clear daleels based on the Qur’an, Sunnah and Ijma’ of the
Companions. It is not surprising that the madhab imams and the ulama’s
agreed on the obligation.
Imam al-Qurthubi in his tafseer, al-Jâmi’ li Ahkâm al-Qur`ân stated
that there is no difference of opinion among the ummah, as well as the
ulama’s, about the wajib ruling on appointing a Khalifah, except that
was reported from Al-Asham, who indeed is Asham (deaf) from the
shari’ah. In tune with that, Imam an-Nawawi in his kitab, Sharah Saheeh
Muslim wrote that the ummah and the ulama’s had agreed on this
obligation.
The existence of a Khilafah is absolutely necessary in relation to
three important matters in Islam.
First, the obligation of the
implementation of Islamic Shari’ah in kaffah (fullness) which is the
consequence of a Muslim’s imaan. It is impossible for it to become a
reality without the existence of the Khilafah. Because, only the system
of Khilafah has a clear pillar, namely sovereignty in the hands of
shara’ (Islamic) law.
While other systems like democracy, kingdom or theocracy handed over the sovereignty of the source of law to men.
Second, the Khilafah is needed by the ummah for the unity of Muslims.
The obligation of the Muslim unity is an absolute matter (qat’i) which
is commanded by the shara’ law. The unity of the ummah cannot be
relinquished from the unity of the leadership of Muslims worldwide. And
this will be realized if amongst Muslims, there is one Khalifah for the
entire Islamic world.
About this wajib ruling of having one leader for the Islamic ummah
worldwide, it was affirmed by Rasulullah (saws) in his hadith about the
obligation of giving bai’ah (pledge of allegiance) to one Khalifah and
the instruction to kill anyone who claims to be the second Khalifah,
after the first Khalifah has existed. Rasulullah (saws) said: “If the
bai’ah is given to 2 rulers (Khalifatain), kill the latter of them.” (Muslim). Based on this, Imam an-Nawawi said, “The ulama’s have agreed
that it is not allowed to give the bai’ah to two Khalifahs at the same
time, whether the territories of the Islamic State is big or otherwise.”
Meanwhile, the nation state system and the kingdom adopted by Muslims
today have obviously been dividing the Islamic ummah and hindering a
single leadership in the body of the Islamic ummah.
Third, the Khilafah is needed by the ummah to take care of and
protect the Muslims. Because the main function of the Imam that becomes
the head of state (Khalifah) in Islam is ar-ra’in (caretaker) and
al-junnah (protector) of the ummah.
Based on this, it is the responsibility of the state to ensure the
fundamental needs of every individual citizen (food, clothing and
shelter), which includes guaranteeing free education and healthcare for
all its people. For that, the Khalifah will manage properly the public
ownership (milkiyah ‘amah) such as gold mine, oil, coal, where the
amount is abundant, for the benefit of the people.
While in the system of democracy, the leaders no longer serve as the
caretaker of the society, but the extortioners of the people for the
benefit of the capitalists. The politics of democracy becomes a money
machine to regain the political capital that was expensive or to give
the way of collusion to the elite cronies of politics to enrich
themselves by means of corruption and connivance.
The absence of the Khilafah has made the Muslims without any
protector. Besides their land and riches being robbed, millions of
Muslims are killed by the invaders. The lives of Muslims are so cheap
without anyone to protect them. Whereas, Rasulullah (saws) explicitly said
that for Allah the destruction of the Earth with its contents is lighter
compared with the killing of a life of a Muslim without any haq (valid)
reason.
It is already proven that the existence of the rulers of Muslims
today is unable to protect their people. In fact, they are the murderers
of their own people. They give way to the imperialist states to kill
their own people in the name of war on terror.
Then, where is the danger of the Khilafah that will implement the
Islamic Shari’ah which is sourced from Allah (swt), the Khilafah that will
unite the ummah, the Khilafah that will take care of and protect the
ummah?
Indeed, the return of the Khilafah is very dangerous for the invader
countries because it will end their imperialism in the Islamic world.
The Khilafah is also dangerous for the rulers of the Muslim countries
who have become the puppets of the West which are shedding the blood of
Muslims and give them ways to loot the Muslim countries. Because the
Khilafah will bring down the traitor leaders like them.
As a result, anyone who propagandizes the danger of the Khilafah or
obstructs the establishment of the Khilafah, consciously or not,
directly or not, has become the trumpet of the invaders. Indeed, they
are not on the side of the Muslims and Islam!
Na’udzubillahi min dzalik
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