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Sunday, October 26, 2025
...and they shout out “Fitnah” !!!
The Shaykh commenting on the Ayah,
"And
those who commit Kuffr are allies of one another, and if you do not do so
(Oh Muslimeen), there will be Fitnah on earth and a great corruption"
said:
And this Fitnah is none other than shirk.
And the “great corruption” is the deteriorating of the ‘Aqeedah of
Islam and Tawheed, and the neglecting of the laws and orders of the Qur’an.
And also Allah orders:
"And fight them until there is no more Fitnah (shirk), and the Deen (worship) will all be for Allah."
So
it is very clear then, that the two
Khalils, may the Salah and Salam be upon them both, have explained:
shirk and the following of Tawagheet is the greatest tyranny that
exists,
and there is nothing more oppressive than shirk, it is the worst
Fitnah, and thus it is worse than bloodshed and murder. Rather, we are
ordered to shed the blood of the Mushrikeen and Tawagheet – firmly upon
Millah Ibraheem – until shirk ceases to exist in any form. And at the
same time – the two Prophets have taught us that there can be no
security, nor safety, nor peace, without Tawheed. So Amaan is firmly
tied
together with Imaan. And when you have understood this, then you should
also know that those Tawagheet and apostates who crave for security
while
sinking in shirk, left, right, and center – you will realize that they
are only dreaming in mirages. And when they call the militaries of the
apostate Tawagheet as “Rijal al-Amn” – then you know that they are only
deceiving the ignorant. They think that they will be able to have
security even while fighting to establish shirk! And when our brothers
fight them for the sake of establishing Tawheed- they shout out,
“Fitnah”. Allah has said something about people like them:
"And among them is he who says, “Grant me
departure and do not put me in Fitnah.” Surely, they (already) have
fallen into Fitnah. And verily, Hell is surrounding the kafireen."
Prophet (saws) began his Da’wah by Disavowing the Tawagheet !
Ever since the Prophet (saws) made
his da’wah public, he pronounced a clear enmity towards the mushrikeen,
faulted their alleged gods, and warned them that if they persisted in
their kuffr, they would be from the people of the Fire. Ibn Ishaq said, “When the Messenger of Allah (saws) first
called his people to Islam and was public with that, as Allah ordered
him to be, his people were not far from him. And they did not respond to
him, according to what has reached me, until he mentioned their ‘gods’
and faulted them. When he did so, they regarded his act as an enormity
and they rejected him. They unanimously agreed to oppose him and show
hostility towards him, except those whom Allah protected with Islam,
though they were few and hidden.” [Sirat Ibn Hisham]
The
Muslims then were also weak and lacked the means. However, publicly
calling to tawheed required that they declare their disavowal of the
tawagheet and that they show enmity to their worshipers.When Quraysh
came to the Prophet (saws) asking him to make exceptions
in worship, such that he would worship their tawagheet sometimes and, in
return, they would worship his god (Allah) for a time, Ayaat were
revealed prohibiting that, showing there could be no convergence between
tawheed and shirk.
Ibn Hisham said,
“Al-Aswad Ibn al-Muttalib Ibn Asad Ibn ‘Abdil-‘Uzza, al-Walid Ibn
al-Mughirah, Umayyah Ibn Khalaf, and al-‘As Ibn Wail as-Sahmi – who were
all elders among their people – confronted Allah’s Messenger (saws) as
he was walking around the Ka’bah. They said, ‘O Muhammad, come, let us
worship what you worship and you worship what we worship, so that we can
share in this matter. If that which you worship turns out to be better
than what we worship, we will have had our portion of it, and if what we
worship turns out to be better than what you worship, you will have had
your portion of it.’
At that, Allah revealed, "Say,
O disbelievers, I do not worship what you worship. Nor are you
worshippers of what I worship. Nor will I be a worshipper of what you
worship. Nor will you be worshippers of what I worship. For you is your
religion, and for me is my religion." [Surah Al-Kafirun].”
The Muslims Fight Their Mushrik Relatives !
Islamic History
The
great Indian Islamic scholar and historian Abu Al-Hasan ‘Ali An-Nadwi
observes, like other sages of Islam have before, that Islam, being the
last and universal religion of Allah, has a unique history of internal
revival, reform and self-rejuvenation.
Allah sent the message of Islam at a chosen moment in the development of human history where the technological, scientific and intellectual understanding of humanity as a whole was reaching a stage of final maturation and ripening. Instead of geographically confined nations and tribal systems which all received their own messengers from Allah, the humanity was now ripe for one, universal, perfected and final message of Allah.
The development of the Islamic Ummah in history was amazingly rapid. It was full of trials and tribulations and encounters with other cultures and religious systems. As a result, the final message of Allah was embodied in a civilization that was enriched by all the great civilizations of the world. Within the first century of its birth, Islam spread across half the known and majority of the civilized world of that time. As different people became Muslims or came under the rule of Islam, the scholars and thinkers of Islam came from increasingly diverse regions, thus enriching the flowering and protection of Islamic scholarship and tradition with their own cultural strengths. The contributions of the Persians in bureaucracy and culture, the Hindus in mathematics, the Greeks in logic, the Turks in military and architecture fields, just to name a few, all became sources of strength of Islam. On the other hand, the previous philosophical and religious systems of the new lands both challenged and influenced the Muslim scholars and thinkers. All these factors make the history of Islam extremely fast-moving, diverse and filled with conflicts, debates and upheavals. Each of these experiences, however, also helped it mature and develop.
Whenever the Ummah of Islam faced a new danger, internal or external, Allah raised among the Muslims scholars, leaders and groups who protected the true religion of Allah and revived it in its true, pristine form. This ubiquitous phenomenon is known to the historian as revivalism or tajdeed.
Allah sent the message of Islam at a chosen moment in the development of human history where the technological, scientific and intellectual understanding of humanity as a whole was reaching a stage of final maturation and ripening. Instead of geographically confined nations and tribal systems which all received their own messengers from Allah, the humanity was now ripe for one, universal, perfected and final message of Allah.
The development of the Islamic Ummah in history was amazingly rapid. It was full of trials and tribulations and encounters with other cultures and religious systems. As a result, the final message of Allah was embodied in a civilization that was enriched by all the great civilizations of the world. Within the first century of its birth, Islam spread across half the known and majority of the civilized world of that time. As different people became Muslims or came under the rule of Islam, the scholars and thinkers of Islam came from increasingly diverse regions, thus enriching the flowering and protection of Islamic scholarship and tradition with their own cultural strengths. The contributions of the Persians in bureaucracy and culture, the Hindus in mathematics, the Greeks in logic, the Turks in military and architecture fields, just to name a few, all became sources of strength of Islam. On the other hand, the previous philosophical and religious systems of the new lands both challenged and influenced the Muslim scholars and thinkers. All these factors make the history of Islam extremely fast-moving, diverse and filled with conflicts, debates and upheavals. Each of these experiences, however, also helped it mature and develop.
Whenever the Ummah of Islam faced a new danger, internal or external, Allah raised among the Muslims scholars, leaders and groups who protected the true religion of Allah and revived it in its true, pristine form. This ubiquitous phenomenon is known to the historian as revivalism or tajdeed.
Strangeness & the Strangers...
Based on a booklet by Imam Ibn ul Qayyim al Jawziyyah entitled al-Ghurbathu wa al-Ghuraba
"Islam
began as something strange, and it shall return to being something
strange, so give glad tidings to the strangers." (Sahih Muslim)
The Meaning of "Strangeness"
Many times in many situations the people that follow the religion of Allah feel a sense of not belonging, of being out of place, of not fitting in, and, in other words, of being strange. This feeling could occur in a gathering of non-Muslims, but, unfortunately, this feeling sometimes also occurs when one is with his fellow Muslims.
A person sees his brothers and sisters doing acts that are contrary to Islam, or taking part in innovations that sometimes even border on kufr (apostasy), yet he feels that he does not have enough power or courage to stop them in these acts. Some brothers and sisters, especially if they do not have enough taqwa or Islamic knowledge, sometimes buckle under the pressure of their peers and join in these acts, knowing that this is not what Allah wants them to do. However, feeling helpless, since it seems that they are alone in their ideas and without any support to help them do what is right, they succumb to such pressures.
These brothers and sisters, may Allah have mercy on them, should take consolation in the verses of the Qur’an and the many statements of the Prophet (peace be upon him) describing this very situation of strangeness that they feel.
Why Have They Been Called "Strangers"?
The Meaning of "Strangeness"
Many times in many situations the people that follow the religion of Allah feel a sense of not belonging, of being out of place, of not fitting in, and, in other words, of being strange. This feeling could occur in a gathering of non-Muslims, but, unfortunately, this feeling sometimes also occurs when one is with his fellow Muslims.
A person sees his brothers and sisters doing acts that are contrary to Islam, or taking part in innovations that sometimes even border on kufr (apostasy), yet he feels that he does not have enough power or courage to stop them in these acts. Some brothers and sisters, especially if they do not have enough taqwa or Islamic knowledge, sometimes buckle under the pressure of their peers and join in these acts, knowing that this is not what Allah wants them to do. However, feeling helpless, since it seems that they are alone in their ideas and without any support to help them do what is right, they succumb to such pressures.
These brothers and sisters, may Allah have mercy on them, should take consolation in the verses of the Qur’an and the many statements of the Prophet (peace be upon him) describing this very situation of strangeness that they feel.
Why Have They Been Called "Strangers"?
From the People of Shirk who Die before Da'wah...
On the authority of the
sons of Shaykh Muhammad Ibn ‘Abdul-Wahhab and Hamd Ibn Nasir, they
said in “Durar” (10/136-138) when they were asked, “no doubt
the believer in Allah and His Messenger when he says or does what
would be Kuffr in ignorance, while in that condition Takfeer is
withheld on him until the Hujjah Risaliyyah (the proof from Islam,
the Message, texts) has been established on him, so if the one in
such condition is killed before this Da’wah becomes apparent, what
is to be done?”
Then they answered saying, “If he was doing Kuffr and
Shirk due to his ignorance or due to the absence of anyone who would
inform him, then we do not judge him with Kuffr until the Hujjah has
been established upon him. But we do not give him the hukm of that of
a Muslim. Rather we say, this action of his is what permits wealth
and blood, though we do not judge upon this specific individual due
to the absence of the Hujjah being established upon him. As well it
is not said that if he is not a Kaafir then he is a Muslim, rather we
say ‘his action is the action of the Kuffaar and ruling upon this
individual specifically rests upon the Hujjah Risaliyyah
reaching him.’ Verily the people of knowledge mentioned that the
people of Fatrah (people who lived between two Messengers to whom the
Message of Allah did not reach) are to be tested on Yawmul Qiyamah in
that state, and they (ahlu ‘ilm) did not place the hukm (ruling) on
those people under Kuffaar nor that of the righteous.” [Ad Durar:
10/137]
"If You Didn't Kill Him, He Would Have Died."
The Story of the Grandson of Muhammad Bin AbdelWahab By: Sheikh Ahmad Musa Jibril (hafidhUllah)
It is the sunnah of Allah that those He honored with carrying His message to humanity were and will be the most tested. They are the ones who flee the most from being suspicious, from indulging in doubtful matters, and prevent making accusations. However, since time immemorial they are the ones most accused and suspected.
Allah says:
"Do people think that they will be left alone because they say: "We believe," and will not be tested. And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test)." [29:2-3]
The Prophet (saws) said: "The most tested are the messengers of Allah and those who follow them, one is tested according to his belief, if his belief is found to be firm he is tested more."
There are many verses in the Qur'an that stress examples of how the Prophet (saws) and his companions were tested by virtue of carrying Allah's message to all. As a result, when one places upon the self the duty of dawah, one must bear its cost or fail the test - as most do.
For example, the Prophet (saws) was accused of being a man of fitnah who divided families by separating sons from their fathers and wives from their husbands. He was accused of being one who performs black magic, of being a mentally ill person, a liar and a man who is after wealth and prestige. Likewise, his wife was also accused of committing adultery (ma3ath Allah).
Monday, September 29, 2025
I AM A PALESTINIAN CHILD
How full of sin I am, I always complain about things that are not to my liking. How full of sin I am, I always feel cramped in my situation which in fact is full of joys. How full of sin I am, when I grin widely because of the things that please me. How full of sin I am, when I use all these special facilities for committing transgression against Allah. How full of sin I am, when I finish the delicious foods, that I always delight in with a surge of appetite, without any feeling of gratefulness ever expressed. How full of sin I am, when I wound the hearts of my parents, who love me very much, with my bellows and rebelliousness. How full of sin I am, when I hurt my friends with my rough behaviors.
Indeed………………. I am amongst those who are sinful………
While there, far in the land of Palestine, as well as in the distant City of Gaza.... there, my little sisters are crying, my mother is wailing, my father is fighting off the pain, and my brothers are sorrowful. They are the ones who deserve to complain about their conditions. They are the ones who ought to feel cramped because of the damage to the wheels of life. They are the ones who deserve to be sad, to moan and cry.
Not us….. It is not us who deserve to complain to God, it is not us who deserve to feel cramped with our situations, it is not us who deserve to be sad, to moan and cry on our conditions. And it is not us who ought to feel stressed for the wickedness of the dunya.
Indeed………………. I am amongst those who are sinful………
While there, far in the land of Palestine, as well as in the distant City of Gaza.... there, my little sisters are crying, my mother is wailing, my father is fighting off the pain, and my brothers are sorrowful. They are the ones who deserve to complain about their conditions. They are the ones who ought to feel cramped because of the damage to the wheels of life. They are the ones who deserve to be sad, to moan and cry. Not us….. It is not us who deserve to complain to God, it is not us who deserve to feel cramped with our situations, it is not us who deserve to be sad, to moan and cry on our conditions. And it is not us who ought to feel stressed for the wickedness of the dunya.
Evidence of the Crusader Campaign !!!
For Educational purpose only and to raise Intellectual and Political awareness!
Author: Shaykh Nasir al-Fahd
The Exposition Regrading the Disbelief of the one that Assists the Americans.
When the events of September 11th took
place in America, from day one, those in authority there immediately
accused (some of the Muslimīn) of being behind the actions. Before the
investigations were completed, they began to prepare for their general
crusader campaign in order to finish off Islām under the name: “The War
Against Terrorism,” and despite their clear and obvious targeting of
Islām in this campaign, there are some from the naïve ones or hypocrites
who may delude and deceive with their words. Therefore, I shall mention
in the following section clear-cut and irrefutable proofs that prove
that this campaign is directed against Islām.
The evidences that I shall mention are divided into two categories:
Category One: General Evidences
Category Two: Specific Evidences
As for the First Category: the general evidences, they are from the Sharī’ah and the current affairs.
As for what is from the Sharī’ah
Allāh the Glorified clearly declared
the enmity of the disbelievers towards the Muslimīn and that they will
not cease fighting them until they are able to cause them to turn away
from their Dīn and that they will not be pleased except with the
Muslimīn entering into their way and that their enmity will never cease:
The Most High said, “And al-fitnah is
worse than killing. And they will never cease fighting you until they
turn you back from your way if they can.”
The Most High said, “Never will the
Jews nor the Christians be pleased with you [O Muhammad (sallallāhu
‘alayhi wa sallam)] till you follow their way.”
The Most High said, “They wish that you disbelieve, as they have disbelieved, and thus that you all become equal.”
The Most High said, “Should they gain
the upper hand over you, they would behave to you as enemies, and
stretch forth their hands and their tongues against you with evil, and
they desire that you should disbelieve.”
The Most High said, “Many of the
People of the Book wish that if they could turn you away as disbelievers
after you have believed, out of envy from their own selves, even, after
the truth has become manifest unto them.”
The Most High said, “O you who
believe! If you obey a group of those who were given the Scripture (Jews
and Christians), they would (indeed) render you disbelievers after you
have believed!”
The Most High said, “O you who
believe! If you obey those who disbelieve, they will send you back on
your heels, and you will turn back (from Faith) as losers.”
The Most High said, “Hatred has already appeared from their mouths, but what their breasts conceal is far worse.”
Islamic views on Types of Muslims who say that the Khilafah is Invalid...
A. THOSE WHO REJECT BUT DO NOT FIGHT THE KHILAFAH:
(1) those who do not know or have not heard of him and so assume the preceding state of affairs is continuing (al istishaab al haal) that there has been no khilafah for many decades.
These are not sinful or accountable as they are not accountable for something that the news of it did not reach them.
(2) Those who were far away and heard of the khilafah but were unsure of the news because of conflicting reports and either (a) was unsure if the declaration was true or just rumours (b) was unsure if it met the conditions of the khilafah such as the existence of security, full control and authority, implementation of the Islamic rulings system etc ... and so he/she held back from affirming a decision on the matter before he could verify as he had certainty (yaqeen) that there was no khilafah until now and nothing can negate that yaqeen except yaqeen that the situation has changed.
These are not sinful either, rather that is part of their ijtihad and they are exhausting utmost effort.
(3) Those who made ijtihad based on the information available to them about the reality (this can mean that they had misleading information, or lack of important information, or that they had information others did not have etc) and concluded that one of the binding conditions of the khilafah was absent and therefore they considered it invalid as a khilafah but he considered it an Imaarah Khaassah like Talibaan, Shabaab etc... e.g. if they thought that they did not really have security/control in the region but were just members of the public living in insecurity like any other resident.
Such a person is not sinful rather they will still be rewarded for their ijtihad and if they are correct they will get two rewards. However it is incumbent on him to advise them about what they can do to complete their project.
(1) those who do not know or have not heard of him and so assume the preceding state of affairs is continuing (al istishaab al haal) that there has been no khilafah for many decades.
These are not sinful or accountable as they are not accountable for something that the news of it did not reach them.
(2) Those who were far away and heard of the khilafah but were unsure of the news because of conflicting reports and either (a) was unsure if the declaration was true or just rumours (b) was unsure if it met the conditions of the khilafah such as the existence of security, full control and authority, implementation of the Islamic rulings system etc ... and so he/she held back from affirming a decision on the matter before he could verify as he had certainty (yaqeen) that there was no khilafah until now and nothing can negate that yaqeen except yaqeen that the situation has changed.
These are not sinful either, rather that is part of their ijtihad and they are exhausting utmost effort.
(3) Those who made ijtihad based on the information available to them about the reality (this can mean that they had misleading information, or lack of important information, or that they had information others did not have etc) and concluded that one of the binding conditions of the khilafah was absent and therefore they considered it invalid as a khilafah but he considered it an Imaarah Khaassah like Talibaan, Shabaab etc... e.g. if they thought that they did not really have security/control in the region but were just members of the public living in insecurity like any other resident.
Such a person is not sinful rather they will still be rewarded for their ijtihad and if they are correct they will get two rewards. However it is incumbent on him to advise them about what they can do to complete their project.
Events that the Prophet (saws) said would occur !
The Prophet (saws) intimated that after him Abu Bakr would take charge over the Muslim Nation.
Once, after the Prophet (saws) spoke to a female questioner, he told her to come back at a later time. She said, "And if I do not find you," as if she was alluding to his death. He (saws) said, "If you do not find me, then go to Abu Bakr.” [Al-Bukhari] And in fact Abu Bakr did assume the duty of leadership after the Prophet (saws). The Prophet (saws a declaration, making it clear that Abu Bakr was to be the next Khaleefah. However, he refrained from writing it because he knew that his Companions being pleased with Abu Bakr's superiority and merit would choose no one else. The Prophet (saws) said, "Allah and the believers refuse to have anyone other than Abu Bakr.” [Sahih Muslim]
In another narration, the Prophet (saws) said, "And with those two who come after me, Abu Bakr and 'Umar." [Musnad Imaam Ahmad, Ibn Majah, At-Tirmidhi, who ruled it to be authentic[. These words were proven to be true, for Abu Bakr became Khaleefah after the Prophet jig and he was then followed by 'Umar.
The Prophet (saws) Intimated To Us That The Muslims Would Conquer Egypt.
Ibn Ka'ab related from his father that the Messenger of Allah (saws) said, "When you conquer Egypt, then treat its inhabitants in a good manner." [Muwwatta Imaam Maalik] And in another narration, "Treat its inhabitants in a good manner, for they have the right of security and they are kinsfolk (Hagar, the mother of Ismaa'eel, was from them)." 'Amr ibn Al-'Aas led the Muslim army that conquered Egypt in the year 20 H, during the caliphate of 'Umar ibn Al-Khattaab And Abu Dhar related that the Prophet (saws) said, "Indeed you will conquer a land in which Al-Qeeraat is mentioned (Al-Qeeraat is a portion of a dinar, dirham, and other currencies; the people of Egypt, who used Al-Qeeraat in their transactions, would speak about it often). Treat its inhabitants well, for they have the right of security and they are kinsfolk." [Sahih Muslim]
Once, after the Prophet (saws) spoke to a female questioner, he told her to come back at a later time. She said, "And if I do not find you," as if she was alluding to his death. He (saws) said, "If you do not find me, then go to Abu Bakr.” [Al-Bukhari] And in fact Abu Bakr did assume the duty of leadership after the Prophet (saws). The Prophet (saws a declaration, making it clear that Abu Bakr was to be the next Khaleefah. However, he refrained from writing it because he knew that his Companions being pleased with Abu Bakr's superiority and merit would choose no one else. The Prophet (saws) said, "Allah and the believers refuse to have anyone other than Abu Bakr.” [Sahih Muslim]
In another narration, the Prophet (saws) said, "And with those two who come after me, Abu Bakr and 'Umar." [Musnad Imaam Ahmad, Ibn Majah, At-Tirmidhi, who ruled it to be authentic[. These words were proven to be true, for Abu Bakr became Khaleefah after the Prophet jig and he was then followed by 'Umar.
The Prophet (saws) Intimated To Us That The Muslims Would Conquer Egypt.
Ibn Ka'ab related from his father that the Messenger of Allah (saws) said, "When you conquer Egypt, then treat its inhabitants in a good manner." [Muwwatta Imaam Maalik] And in another narration, "Treat its inhabitants in a good manner, for they have the right of security and they are kinsfolk (Hagar, the mother of Ismaa'eel, was from them)." 'Amr ibn Al-'Aas led the Muslim army that conquered Egypt in the year 20 H, during the caliphate of 'Umar ibn Al-Khattaab And Abu Dhar related that the Prophet (saws) said, "Indeed you will conquer a land in which Al-Qeeraat is mentioned (Al-Qeeraat is a portion of a dinar, dirham, and other currencies; the people of Egypt, who used Al-Qeeraat in their transactions, would speak about it often). Treat its inhabitants well, for they have the right of security and they are kinsfolk." [Sahih Muslim]
Allah Grants Help and Victory to...
A lot of people think that followers of the True Religion are humiliated, subdued and always defeated, unlike those who follow other paths. So they do not have certainty in Allah's promise of victory for His religion and His servants. Rather, even if they don't say it, they think that this promise is either particular to a specific group, or to a specific time, or they link it to Allah's will (not related to any rules that Allah set in His creation).
This
(attitude and understanding) is due to absence of certainty in the
Promise of Allah, the Most High, and due to a poor understanding of His
Book.
1. Allah has explained in His Book that He is the Helper of believers in this world and the next. He said, the Most High:
"Indeed We will support
Our messengers and those who believe during the life of this world and
on the Day when the witnesses will stand." [40:51]
"And whoever is an ally
of Allah and His Messenger and those who have believed - Indeed, the
party of Allah - they will be the predominant." [5:56]
"Indeed, the ones who
oppose Allah and His Messenger - those will be among the most humbled.
Allah has written [i.e. decreed], 'I will surely overcome, I and My
messengers.' Indeed, Allah is Powerful and Exalted in Might." [58:20-21]
There are many such verses in the Qur'an.
2.
Allah has also explained in the Qur'an that what befalls a servant from
calamity, or defeat, or other than that, is because of his sins. Allah
has explained both of these principles in His Book, so when you join
them, the reality of the matter will become clear to you, problems will
completely disappear, and you will be in no need of unnecessary,
burdening explanations, or far-fetched interpretations.
Oppression and Intrigue and the Ultimate Punishment !!!
Thus, the inevitable destruction of the evil planner, the one who breaks his word and the unjust person is only a question of time, which, in itself, is a chance for reform. However, that does not reflect a change in principles and what has been established as the tradition of Allah.
Muhammad ibn Ka’b Al-Qurathi says, “Three traits beset those who possess them: scheming, as Allah says: "Evil plans shall not beset any save the authors of it" [35:43]; injustice, as in the verse: "O mankind, your injustice is only against yourselves" [10:23]; reneging, as Allah says: "So he who breaks his word only breaks it to the detriment of himself" [48:10].”
Why these attributes particularly, and others in general, affect their bearer is because consequences are closely related to the causes, as Allah says: "Whoever does a good deed - it is for himself; and whoever does evil - it is against the self." [45:15] Similarly, He says: "(And said), "If you do good, you do good for yourselves; and if you do evil, (you do it) to yourselves."" [17:7]
Prophet (saws) narrated that Allah said: "O My servants, indeed, I enumerate and record your deeds for you, then I grant you your reward or punishment in full, correspondingly. Therefore, anyone who finds (in life) delight and good reward, should praise Allah (for His enabling him or her to do good). Likewise, whoever finds otherwise, should blame none but him/herself." [Muslim/ Hadith Qudsi]
Once, a man went to a scholar and said, "The people of so-and-so have collaborated to harm me, as if they are a single hand." So, he read out the verse: "The hand of Allah is over their hands." [48:10] The man then complained, "They hatch plots", so the scholar recited: "The evil plot does not encompass except its own people." [35:43] Then, when he said: "They are so many", the scholar recited the verse: "How many a small company has overcome a large company by permission of Allah." [2:249]
Don’t be Surprised when they Fight us !!!
- In 711 CE the Iberian subcontinent i.e. Spain and Portugal fell into the hands of the Muslims.
- In 831 Muslims conquered Sicily and they became very close to conquering Italy.
- In 869 Muslims conquered Malta.
- In 921 Muslims conquered parts of Switzerland and didn't leave it until 1980.
- In 1060 Roger the 1st captured Sicily.
- In 1058 the Spanish took over Iberia.
- In 1099 crusader king Godfrey took over Jerusalem.
- In 1187 Salah-ud-Deen recaptured Jerusalem.
- In 1291 the crusaders were kicked permanently out of the East.
- In 1453 the Muslims launched another attack against the west and Muhammad Al-Fateh opened Constantinople.
- In 1519 Muslims in the time of the Ottoman Khalifah went into Europe until they put Vienna under siege.
- In 1798 the West launched an attack in a campaign led by Napoleon upon Egypt.
- In 1800 Holland colonizers occupied Indonesia.
- In 1869 the Suez Canal was opened during the Napoleon campaign upon Egypt.
- From 1830 to 1935 the Muslims launched various attacks against the Western crusaders, including;
Tuesday, August 26, 2025
ALL ARTICLES ON THE REALITY OF MAWLID/ BIRTHDAY OF PROPHET (SAWS) !!!
INSHA'ALLAH CLICK TO READ/VIEW THE REQUIRED POST:
- Prophet's (saws) Birthday Celebration History - "AL-MAWLID"
- Birthday of the Prophet (saws) ?!?!?
- Was Ibn Taymiyyah really for the Mawlid ???
- MAWLID - But we love our beloved Prophet (saws) !!!
- Arguments of Those who Celebrate the Mawlid !!!
- Reasons WHY Prophet's (saws) Birthday SHOULD NOT be celebrated!!!
- They Celebrate the Prophet's (saws) Birth OR Death - Mawlid An-Nabi !?! (VIDEO)
Something to ponder over !!!
It's so easy to celebrate mothers/fathers day
but difficult to obey our parents!
It's so easy to waste money in celebrating birthdays
but difficult to give money to charity!
It's so easy to waste our time watching a 3 hour movie
but difficult to spend 5 minutes offering our salaah!
It's so easy to cry when listening to soppy songs
but difficult to cry when listening to the Quran!
It's easy to follow a bid'aah (innovation)
but difficult to follow a sunnah!
WHY?
WHY IS IT EASY TO LOVE THE CREATION !
BUT DIFFICULT TO OBEY THE CREATOR !
but difficult to obey our parents!
It's so easy to waste money in celebrating birthdays
but difficult to give money to charity!
It's so easy to waste our time watching a 3 hour movie
but difficult to spend 5 minutes offering our salaah!
It's so easy to cry when listening to soppy songs
but difficult to cry when listening to the Quran!
It's easy to follow a bid'aah (innovation)
but difficult to follow a sunnah!
WHY?
WHY IS IT EASY TO LOVE THE CREATION !
BUT DIFFICULT TO OBEY THE CREATOR !
“Has not the time come for the hearts of those who believe to be affected by Allah’s Reminder (this Qur’an), and that which has been revealed of the truth, lest they become as those who received the Scripture before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened?” [Al-Hadeed 57:16]
Essential Matters of Tawheed for Every Muslim
Conditions, Meaning and Pillars of Tawhid 'LailahaillaAllah'
بسم الله الرحمن الرحيم
We find in every age of history, from the time of Nuh (as) to our present day many people claiming that they are on the right path and claiming that they worship Allah as well as professing to be believers but Allah did not accept their belief that they professed nor their worship that they carried out because it was not as He wanted. Hence Allah passed a verdict of disbelief and misguidance upon them despite them claiming belief and worship.
Allah sent messengers to them making clear the belief that is required of them together with the worship that is acceptable as well as informing them that the mere professing of belief and worship of Allah does not benefit them according to Allah if it is not in accordance with what Allah requires and what He has revealed.
Indeed the value of a person according to Allah is not judged by the abundance of worship which he has no proof from Allah upon him but is judged by the great amount of worship which pleases Allah and which He has ordered. How many people engage in numerous amounts of worship but they do not weigh even the value of a mosquito’s wing according to Allah. The worship that they performed is nothing according to Allah because they did not carry it out as Allah required and as He ordered.
The Jews in the time of Rasulullah (saws) engaged in abundance of worship and claimed they were upon the truth as well as being the chosen people of Allah. Likewise the Christians also engaged in abundance of worship and professed belief but Allah (azza wa jall) did not accept their worship nor their faith and pronounced upon them the ruling of Kufr, misguidance and Shirk.
Ahlussunnah Sheikh & a Shi’ite (Shia) Dialogue
The Figures Of al-Khomenei's Aides Vs The Sahabahs Of Rasulullah Sallallahu ‘alaihiwasallam (A Dialogue Between An Ahlussunnah Sheikh and A Shi’ite/Adherent Of Shi'ah)
Sheikh:
“What is your opinion about Imam
al-Khomenei?”
Shi’ite:
“We believe that he is an Imam who is
faqih. He is one of the ulama's of Shi'ah and one of the figures whom we celebrate.”
Sheikh:
“What is your view with regards to
his pacifist movement?”
Shi’ite:
“In our opinion, his movement
deserves to be recorded by history.”
Sheikh:
“With whom did al-Khomenei ask for
help in that of his movement? How is the image of the people who were elected by al-Khomenei to serve him?”
Shi’ite:
“Imam al-Khomenei asked for help from
the figures of Shi'ah who are chosen and God-fearing who are trusted
by Imam.”
Sheikh:
Important Lessons for the Muslim Ummah
Lecture by Shaykh 'Abdul-Azeez bin 'Abdullaah bin Baaz
Translation by Khalid A. Al-Awdah
Translation by Khalid A. Al-Awdah
All Praise is due to Allâh, we praise Him, and seek His help and forgiveness. We seek refuge in Allâh, the Most High, from the evils of our own selves and from our wicked deeds. Whomsoever has been guided by Allâh, none can misguide him, and whomsoever has been misguided by Allâh, none can guide him. I bear witness that there is no true god worthy of being worshipped except Allâh, alone, without partner or associate. I further bear witness that Muhammad is His true slave and Messenger. May Allâh, the Exalted, bestow His peace and blessings on the final Prophet Muhammad, upon his good and pure family, and upon all of his noble companions.
"O ye who believe! Fear Allâh (by doing all that He ordered and abstaining from all that He has forbidden) as He should be feared, and die not except in the state of Islâm(as Muslims with complete submission to Allâh)" (the Holy Qur'ân 3:102)
"O mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from him He created his wife, and from them both He created many men and women; and fear Allâh through Whom you demand your mutual (rights) and (do no cut the relations of) the wombs (kinship). Surely, Allâh is ever an All Watcher over you" ( Qur'ân 4:1).
"O ye who believe ! Keep your duty to Allâh and fear Him, and speak (always) the truth, He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allâh and His Messenger, he has indeed achieved a great success" (Qur'ân 33:70-71).
Know that the most truthful speech is that of Allâh's Book (the Qur'ân), and that the best of guidance is that of Muhammad (saws). The worst of evils are innovations (foreign to the true teachings of Islâm), and every innovated matter (in religion) is a Bid'ah, and every Bid'ah is a misguidance, and every mean of misguidance is in the Fire of Hell.
This is an introductory book for every Muslim. It is a summary of basic Islâmic beliefs and acts of worship. We ask Allâh by His Names and Attributes to accept this work and make it a benefit for those who read it and/or distribute it.
Khalid Al-Awadh and Dr. Saleh As-Saleh
CONTENTS:
Beautiful Azad (ra) - a Muslimah who assisted the elimination of the false Prophet!!!
Apostasy had actually begun in the lifetime of the Prophet (pbuh), and the first major action of the apostasy was fought and satisfactorily concluded while the Prophet (pbuh) still lived. But the real and most serious danger of apostasy arose after the Prophet's (pbuh) death, when a wild wave of disbelief-after-belief moved across the length and breadth of Arabia and had to be tackled by Abu Bakr. Hence the Campaign of the Apostasy is here taken up as a whole, although chronologically the first of these events belongs to Part I of this history.
The first major event of the apostasy occurred in the Yemen and is known as the Incident of Aswad Al Ansi. Aswad was a chief of the Ans-a large tribe inhabiting the western part of the Yemen. His actual name was Abhala bin Kab, but because of his very dark colour he was called Aswad, i.e. the Black One. A man of many qualities, few of them enviable, he was, before the apostasy, known mainly as a tribal chieftain and a soothsayer. During the tenth year of the Hijra, the people of the southern and south-eastern regions of the Arabian peninsula had been converted to Islam. The Prophet (pbuh) had sent envoys, teachers and missions to various places to accomplish this task and the task had been duly completed. But the majority of the inhabitants of these regions had not become true Muslims, their conversion being more a matter of form than a sincere change of heart.