Know, may Allah have mercy upon you, that if a person manifests agreement with the Mushrikoon in their Deen out of fear of them and mudaarah (being soft to avoid censure and harm) and softening towards them in order to repel their evil then he is a Kaafir like them. That is even if he hates their Deen and despises them and loves Islam and the Muslims. This is the case if nothing else but that occurs from him, so how about if he was in the abode of their power (i.e. their lands), called upon them (for assistance), entered into their obedience, manifested agreement with their false Deen, helped them in it with aid and wealth, allied with them, severed the Muwalaat between himself and the Muslims, and ended up with (joined) the soldiers of the shrines and shirk and its people, all of this occurring after he was previously from the soldiers of Ikhlaas and Tawheed and its people.
A Muslim has no doubt that this one is a Kaafir, from the severest of people in enmity to Allah and His Messenger (saws). No one is exempted from that save the compelled one and he is the one whom the Mushrikoon overcome and thus they say to him, “Commit Kuffr,” or, “Do this or we will do to you (harm) and kill you.” Or they take him and torture him until he agrees to them (in their demand) so in that case it is allowed for him to (show) agreement with the tongue whilst having contentment in the heart with Imaan.
The scholars have unanimously agreed that whoever speaks with Kuffr out of jest then he has disbelieved so how about the one who manifests Kuffr out of fear and being desirous of the world? I shall mention some evidence for this with the help and assistance of Allah.” – Then he mentioned twenty-one (21) proofs.
A Muslim has no doubt that this one is a Kaafir, from the severest of people in enmity to Allah and His Messenger (saws). No one is exempted from that save the compelled one and he is the one whom the Mushrikoon overcome and thus they say to him, “Commit Kuffr,” or, “Do this or we will do to you (harm) and kill you.” Or they take him and torture him until he agrees to them (in their demand) so in that case it is allowed for him to (show) agreement with the tongue whilst having contentment in the heart with Imaan.
The scholars have unanimously agreed that whoever speaks with Kuffr out of jest then he has disbelieved so how about the one who manifests Kuffr out of fear and being desirous of the world? I shall mention some evidence for this with the help and assistance of Allah.” – Then he mentioned twenty-one (21) proofs.
[Ad-Durrar as-Sanniyah 8/121, By ash-Shaykh Sulayman Ibnu ‘Abdullah Ali shaykh (rahimahUllah)]
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