Imaam Ibnul Qayyim said:
“Obedience to (Allah and His Messenger) is a light and disobedience is darkness. And whenever the darkness becomes more intense, straying increases until (the person) falls into bidah, affairs of misguidance and destruction, whilst he does not know–similar to a blind man who comes out in the darkness of night and walking by himself.” [Al-Jawaab Al-Kaafee: page: 13]
Consequences of Persisting Upon Evil, Whilst Receiving More Provision – By Imaam As-Sadi:
Allah said:
"Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), We shall gradually seize them with punishment in ways they perceive not. And I respite them; certainly My Plan is strong." [7:182-183]
"سَنَسْتَدْرِجُهُم – We shall gradually seize them with punishment" – by granting them plentiful provision and respite until they think that they will neither be taken to task for their disobedience nor punished, so they increase in disbelief and transgression, and evil upon evil. And through this their punishment is increased and multiplied, so they harm themselves in ways they perceive not. This is why Allah said:
"إِنَّ كَيْدِي مَتِينٌ -certainly My Plan is strong"
[An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fi Tafseer Kalaam al-Mannaan’ by Imaam Sadi]
"سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ – We shall gradually seize them with punishment in ways they perceive not": Imaam Sufyaan Ath-Thawri said that this means, ”Whenever they commit (major) sins, Allah bestows a blessing on them and make them forgetful of seeking forgiveness." [Al-Mukhallisaat 2352]
Allah Will Not Change The Good Condition of a People As Long As They Do Not Change Their State of Goodness Themselves !
Allah said:
"Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah)." [13:11]
Ibnul Jawzee said:
"Whoever loves that the state of affairs should become rectified then let him strive in rectifying (his) deeds. Allah said: "وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا – If they had believed in Allah, and went on the Right Way, We should surely have bestowed on them water (rain) in abundance." [An Excerpt from ‘Saydul Khaatir’ page: 6]
The Evil Consequences of Our Evil Deeds On Earth !
Allah said:
"Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned.’’ [30:41]
Imaam Ibnul Qayyim said:
"This Ayah was revealed regarding the state of affairs of the world- the relationship between it and the events that occur. You see how the occurrence of those evil actions and defects (of the people) affects the harvest, vegetation and the animals in every era, and the manner in which those evil (affairs) necessitates other evils. And whenever the people initiate oppression and wickedness, their Lord (The Blessed and Most High) brings about- from those evils and defects (of theirs)- deficiencies and harm in their nourishments, fruits, atmospheres, bodies, outward appearances and manners, as a justification for their deeds, acts of oppression and wickedness.
The majority of the illnesses and the general evil affairs are remnants of the punishment afflicted upon the people of the previous nations; then there remained from that what remains, as a surprise punishment against those who remain upon the (evil) deeds of those previous nations. This is a just judgement and just decree. And indeed the Prophet (saws) has indicated to this in his statement concerning plagues, that it is a remnant of an affliction or punishment that was sent by Allah to the Children of Israa’eel."
[An Excerpt from ‘Badaa’i-ul At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 313: Vol:2]
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